Full Transcript

·YouTLDR

Why Argentina's 36-Year Wait For The World Cup Goes Deeper Than Football

35:131,433 summary words · ~7 min readEnglishBy COPA90Transcribed Jul 20, 2026
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Summary

For Argentina, football is not merely a sport but an existential coping mechanism and the sole domain where the nation's historical grandeur and nostalgic yearning for its lost golden age perfectly align with modern reality.

Understanding the cultural psychology of Argentina reveals how a nation weaponizes sporting mythology and subverts traditional ethics to preserve its collective dignity in the face of systemic economic decay and political trauma.

Section summaries

0:00-2:00

Introduction to a Nation's Soul

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Eli Mengem introduces his journey traveling 8,000 miles to Argentina for the 2022 World Cup to document a story that goes far beyond football. He sets the stage for a narrative about a collective national identity on the brink of ending a 36-year wait. The section highlights the transition from localized football stories to an ultimate account of 45 million people seeking historical validation.

  • The 2022 World Cup represents a quest to reclaim Argentina's place in history, not just a sporting victory.
  • The project aims to map how football operates as the soul of the Argentine nation.

Essential for setting the documentary's ambitious sociopolitical scale and tone.

2:00-3:00

The Myth of Argentum

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The segment explores the etymology of 'Argentina' from the Latin for silver, revealing it to be a foundational myth since early European conquistadors found no silver. This early disappointment laid the groundwork for a national 'delusion of grandeur' and an obsession with unattainable fortunes. The section connects this historical irony to a persistent sense of unearned national entitlement.

  • The very name 'Argentina' is built on a false promise of silver, setting up a historical pattern of high expectations and harsh realities.
  • This foundational myth has left a lasting psychological legacy of grand illusions and unfulfilled entitlement.

Crucial for understanding the deep historical roots of Argentina's collective psyche.

3:00-7:00

The Italian Migration and Cultural Synthesis

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This section covers Argentina's golden era (1880-1930) as one of the world's wealthiest nations, driven by agricultural and beef exports. It details the massive wave of Italian immigrants, especially from Naples and Genoa, who reshaped the language, architecture, food, and temperament of Buenos Aires. This demographic shift created a unique cultural synthesis, often described as 'Italians speaking Spanish.'

  • Argentina's historical wealth once rivaled that of Canada and Australia, driven by agricultural advantages.
  • Massive Italian immigration, particularly from Naples, fundamentally shaped the expressive, passionate, and linguistic identity of Buenos Aires.

Explains the unique linguistic and emotional architecture of the Argentine people.

7:00-12:00

Extremes of Passion and the Temple of Football

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This part delves into the passionate and extreme nature of Argentine society, showing how this intensity manifests in politics, literature, music, and an inflated collective ego. It explains why football became the ultimate psychological outlet for this high-octane temperament. The low-scoring, highly anxious nature of football provides a perfect vehicle for the explosive, cathartic emotional release the culture craves.

  • Argentine culture operates in extremes, prioritizing grandiose superlatives in everything from steak to bookstores.
  • Football's structural tension and sudden, explosive catharsis perfectly align with the national psychological need for emotional release.

Directly links the structural mechanics of football to the emotional mechanics of the culture.

12:00-18:00

From Romantic Gauchos to the Urban 'Pibe'

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The narrative traces the evolution of national symbols, beginning with the romanticized Gaucho (cowboy) whose lifestyle was destroyed by British wire fencing. To find this spirit in an urbanizing world, the culture turned to the 'Pibe' (the street urchin) playing in the improvised 'potreros.' The section highlights how El Gráfico editor Borocotó famously predicted the archetype of Maradona decades before he was even born.

  • The Gaucho, representing freedom and romance, was economically erased by British modernization and agricultural fencing.
  • The national spirit of the Gaucho was reincarnated in the 'Pibe'—the clever, rebellious street child playing on rough, chaotic urban dirt pitches.
  • Borocotó's 1928 literary profile of the ideal Pibe served as an uncanny, prophetic blueprint for Diego Maradona.

A brilliant philosophical and sociological breakdown of national archetype evolution.

18:00-23:00

Maradona and the Ghost of '86

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This section focuses on Diego Maradona’s mythic status and his legendary 1986 World Cup campaign, which occurred shortly after the trauma of the Falklands War and the end of a brutal military dictatorship. Maradona's two goals against England—the 'Hand of God' and the 'Goal of the Century'—are framed as the perfect synthesis of Argentine character. They combined the survivalist cunning of the street urchin with the breathtaking virtuosity of a master.

  • Maradona exists on a spiritual, larger-than-life plane in Argentina due to his singular, direct capture of the 1986 World Cup.
  • The 1986 victory served as a clean, democratic utopia, contrasting deeply with the tarnished 1978 win under a military junta.
  • The English match in 1986 was a symbolic geopolitical redemption for the Falklands War conflict.

Essential viewing to comprehend why Maradona is treated as a secular deity.

23:00-26:00

Viveza Criolla: Cunning as a Virtue

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The video defines 'Viveza Criolla'—a worldview celebrating cunning, street-smart survivalism, and a disregard for formal rules in favor of outwitting the opponent. The speaker explains that Argentines do not view Maradona's handball as cheating, but as a virtuosic act of defiance. This philosophy is further illustrated by manager Carlos Bilardo's extreme tactics, such as allegedly spiking the water bottles of the Brazilian team in 1990.

  • 'Viveza Criolla' is a cultural ethos of survivalist cunning that blurs the line between clever strategy and rule-breaking.
  • Argentines feel pride rather than shame in the 'Hand of God' because it represents tricking a powerful adversary using wit over brute strength.
  • Carlos Bilardo popularized extreme, Machiavellian pragmatism in football, showcasing the darkest and most effective sides of this philosophy.

Introduces the core ethical difference between Argentine and Anglo-Saxon sporting philosophies.

26:00-30:00

Hauntology, Tango, and the Burden of the Past

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This section explores the heavy burden of nostalgia in Argentina, arguing that the nation is structurally stuck in a time warp. It highlights Tango as a deeply nostalgic art form of doom and unrequited dreams, matching how Buenos Aires preserves its 1920s architecture and cultural relics. The psychological consequence is a society that constantly looks backward, comparing every subsequent generation of players to the unreachable shadow of Maradona.

  • Argentina is a profoundly hauntological culture, deeply nostalgic for a past era when it was a global powerhouse.
  • The Tango's themes of tragedy, loss, and unfulfilled dreams reflect the broader national tendency toward historical pessimism.
  • Subsequent generations of Argentine footballers have struggled under the near-impossible standards set by the myth of 1986.

Highly relevant to understanding the collective memory and temporal traps of the nation.

30:00-35:00

Economic Devastation and the Search for Validation

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The documentary examines the rapid decline of Argentina’s economy in the 21st century, detailing high poverty rates, hyperinflation, and political instability. It explains why Argentina rejected global trade agreements post-1930 and fell into a cycle of coups. Consequently, the World Cup became the single arena where Argentina’s inflated self-image could align with reality, culminating in the tragic 2002 group stage exit amidst societal collapse.

  • Argentina's modern economic decline has forced millions to emigrate, leaving a deep sense of national mourning.
  • Football is the last remaining global arena where the nation can realistically prove it is still the absolute best at something.
  • The 2002 World Cup exit under Marcelo Bielsa occurred alongside a historic sovereign debt default, compounding national despair.

Synthesizes the geopolitical and economic stakes of modern Argentine football.

Key points

  • The Myth of Silver and the Grandeur of Illusion — The country's name, derived from 'Argentum' (silver), was a foundational myth invented by Spanish colonizers who found no precious metals. This structural gap between perceived destiny and geographical reality forged a national psychology caught between a deep sense of entitlement and continuous disappointment.
  • The Genealogy of the Pibe from the Gaucho — When British modernization and wire fencing eliminated the romanticized rural Gaucho (cowboy), the national spirit was transposed onto the urban 'Pibe' (street urchin). This figure represents survivalist cunning and technical virtuosity developed on the unpredictable, harsh dirt pitches known as 'potreros'.
  • Viveza Criolla as Moral Re-evaluation — Unlike Anglo-Saxon frameworks that view rule-breaking as cheating, Argentine culture embraces 'Viveza Criolla' (creole cunning)—a streetwise pragmatism where outwitting an opponent through deception is celebrated as a virtuosic triumph of the marginalized underdog.
  • Hauntological Nostalgia and Economic Trauma — Haunted by the ghosts of its wealthy 1880–1930 golden age, modern Argentina uses football as a portal to recapture its lost international prestige. It serves as the only space where its self-perception of excellence matches material reality.
How does an Argentinian commit suicide? He jumps from his ego. Eli Mengem (quoting an Argentine joke)
A Pibe with a dirty face. A mane of hair rebelling against the comb, with intelligent, roving, trickster and persuasive eyes and a sparkling gaze... Borocotó (read by Eli Mengem)

AI-generated from the transcript. May contain errors.

0:00

This is now the craziest video I’ve ever made.

0:02

And it’s been 12 hours.

0:04

Argentina’s always that way.

0:06

Aah f*ck.

0:07

What just happened Eli?

0:09

Ummmm...

0:11

No, my word’s aren’t going to do it justice.

0:13

Roll the tape.

0:16

My name’s Eli Mengem and for the past few years

0:18

I’ve been traversing Europe, documenting the tales

0:21

of football clubs and their fanbases

0:23

who’ve been on the verge of winning something

0:24

for the first time in a long time...

0:26

If not ever.

0:27

From Northern Turkey

0:28

to Southern Spain.

0:30

From South West Germany

0:31

to the Basque country.

0:32

I’ve been on a mission to show how important it is

0:35

that the game has a variety of winners

0:37

so that we learn about new places,

0:38

new people,

0:39

new cultures,

0:40

and most importantly, new stories.

0:42

Then came the 2022 FIFA World Cup.

0:45

Where I knew the exact “Once In A Lifetime” story I had to tell.

0:49

So as the world’s media descended on Qatar

0:51

to be at the tournament.

0:52

COPA90 and I decided to fly 8000 miles in the opposite direction

0:56

to tell the ultimate story of a football fanbase

0:59

on the brink of ending a 36 year wait

1:01

for the biggest prize in sport.

1:03

But what we found we found was a story that transcended football.

1:06

A story that reached into the very soul of a nation

1:08

that laid itself bare over two fateful weeks.

1:11

A story that etched a struggle for identity in a search for glory

1:14

that began over two centuries ago.

1:16

A story about Lionel Messi.

1:18

Argentina.

1:19

And 45 million people yearning to reclaim their place in history.

1:25

This is the all angle, on the ground,

1:27

as it happened, ultimate account

1:29

of perhaps the greatest football story of our time.

1:44

We’re good to go?

1:45

Yep?

1:47

We’re good?

1:48

O.K

1:50

What’s in a name?

1:51

Argentina?

1:53

Why’s this country called Argentina?

1:56

Argentina?

1:57

It comes from the Latin: <i>Argentum</i>

1:59

It means ‘Silver’

2:01

‘The Land Of Silver’

2:04

The assumption of the first Europeans who went over there

2:07

was that it would be this incredibly rich country.

2:10

As they found in Mexico.

2:11

As they found in Peru.

2:12

Because the Spanish conquistadors

2:14

they thought they were going to find a lot of silver here.

2:17

And you know Mexico and Peru had led to

2:19

<i>enormous</i> amounts of gold being shipped across the Atlantic.

2:21

It leads to incredible inflation in Europe.

2:23

In fact they named the river...

2:26

as the ‘River Plate’.

2:27

‘Plate’ is another word for silver.

2:29

ELI: ‘Plata?’

2:30

ELI: ‘Plata?’ - Yeah.

2:31

Plata = Silver.

2:33

ELI: Well did they find lots of ‘Plata’? What did they find?

2:36

Nothing.

2:38

The name itself is a myth.

2:39

Empty land.

2:40

A few natives.

2:41

Well the Indigenous people, we know why they’re not there.

2:43

Cause they were... it was a genocide.

2:44

I mean that’s the only word for it.

2:46

They were slaughtered.

2:47

Nothing here resembles silver.

2:49

It was the other way around.

2:50

Since it’s beginnings

2:52

Argentina’s been obsessed with unattainable fortunes.

2:54

We think we’re in the ‘Land Of Silver’

2:56

but we are in the land of...

2:58

corrugated carbon.

3:01

Yeah, Argentina has this...

3:03

people often say: “The delusion of grandeur”.

3:06

I am not a sociologist.

3:08

I cannot explain where this is coming from.

3:10

But...

3:12

I think there is a sense of entitlement

3:15

which is not warranted.

3:17

But for all its false promises,

3:19

there was one period where the country lived up to its

3:22

lofty expectations.

3:24

If you go back, nearly a century or so...

3:26

You want me to put a date?

3:27

1880 - 1930

3:29

It was, one of the wealthiest countries in the world.

3:33

<i>The Argentine.</i>

3:34

<i>Now known as one of the richest countries in the world.</i>

3:37

The international economic situation was

3:40

very favourable for Argentina.

3:41

It’s GDP was on a par with Australia

3:43

and many of the new world countries.

3:46

Argentina had all the comparative advantages to develop.

3:50

Which was like this,

3:51

we have something to offer to the world.

3:52

You know, it’s got huge amounts of farmland.

3:54

With the new refrigeration technology

3:57

a century ago we’re talking about,

3:58

they were about to export beef to the European market,

4:00

the North American market.

4:02

Today the Argentine exports more cattle and hide

4:05

than any other country in the world.

4:07

It wasn't just beef, I would say it was also agriculture.

4:10

I mean basically we have incredibly fertile land.

4:12

Like all of the “Pampa Humeda”

4:14

which covers quite a lot of central Buenos Aires (state)

4:16

and around Santa Fe

4:17

have perfect conditions for agriculture.

4:20

We were feeding the world, practically.

4:22

And that made Argentina...

4:24

a remarkably wealthy country.

4:26

I mean, there's communications between

4:28

the British and US government saying:

4:30

Argentina really is the coming place and maybe we should

4:32

think of sort of nudging Canada aside and

4:35

putting Argentina in Canada’s place.

4:37

Because Argentina was a very attractive destination.

4:41

And so with such abundant wealth

4:43

came those in search of it.

4:56

It was a wonderful place to come

4:57

because you had the opportunity to prosper.

5:04

Relative to the size of the population we had

5:06

for a period of time, more immigrants than the Americans.

5:08

This influx was an exclusively European migration

5:11

where the new arrivals hailed from all over the continent

5:14

be it Spanish, French or even Russian.

5:16

But the most significant arrivals were the Italians.

5:30

And with migration of the early 1900’s predominately by boat

5:33

naturally the vast majority of Italian migrants

5:35

came from Italy’s port cities.

5:37

Many from the Northern Italian port city of Genoa

5:40

but the majority from the Southern port city of Naples.

5:42

You know what the nickname of Italians are here?

5:45

How do we call Italians?

5:47

“Tanos”

5:50

You know why?

5:51

For Napoletano.

5:55

That’s the reason.

5:56

Most of them came from the South (of Italy)

5:59

and we identify them with Naples.

6:00

I tend to agree with people that say

6:02

that Argentinians are Italian people

6:05

speaking in Spanish.

6:08

Buenos Aires itself is very linked to Italy

6:10

and particularly to Southern Italy

6:11

and particularly to Naples.

6:15

You see that in the accent.

6:18

You see that in the slang.

6:19

The rhythm...

6:21

it’s more Italian.

6:22

It’s got a sort of sing-song quality like Italian.

6:25

And that’s obviously the Italian influence.

6:27

You see that in the cuisine.

6:29

There’s a large Italian influence there.

6:31

Pasta.

6:31

Pizza.

6:32

Cold Cuts.

6:33

They came and they conquered

6:35

the people’s palates.

6:37

And you know if you look at the architecture.

6:39

The Italian architecture legacy which is either

6:42

these very grand ornate buildings

6:44

and then you have the more modest, single story dwellings.

6:48

Which were called “PH’s”.

6:50

When you’re in Buenos Aires you can be in a really run down area

6:52

and suddenly you turn a corner

6:53

and there’s this incredibly beautiful square

6:55

that makes you feel like you’re in a remote town in Italy.

6:57

So, the Italians

6:59

I think they really left their mark

7:01

in our culture.

7:03

But this influence wasn’t just confined to accent and architecture

7:06

especially in Argentina’s capital...

7:08

where a distinct ‘way of being’ was imported

7:11

directly from Italy’s south.

7:12

Buenos Aires is closer to Naples than to any other European city

7:17

ELI: What do you mean in?

7:19

Culturally.

7:20

The way we interact with each other.

7:24

I feel like this a country of extroverts.

7:28

They’re warm. They’re lovely, but they...

7:30

They’re really in your face.

7:33

So Argentinians are very expressive, it’s like:

7:41

They get quite hot headed.

7:44

They get quite passionate.

7:48

And they use their hands.

7:49

Name two players whoever played with Maradona!

8:00

That’s why it was a perfect fit for Maradona, Naples.

8:03

Because, they are like us.

8:21

Yeah, they’re passionate about everything they do.

8:27

They’re passionate about their politics

8:28

Oh the obsession with (ex president) Peron is extraordinary.

8:30

You mention JFK but the Argentinian obsession with Peron is

8:34

way more extreme than that.

8:35

They’re passionate about their literature.

8:37

There’s a big book scene here.

8:39

And they still consume a lot of paper printed material.

8:41

You will always find a bookstore.

8:43

For many, many years we’ve had like

8:45

more bookstores per capita

8:46

than anywhere else in the world.

8:48

Their passionate about their music.

8:49

Tango is a very good example of our passion for music.

8:54

Carlos Gardel who is the most famous tango singer

8:56

you’ll see portraits of him all around the city.

9:00

Yeah one of the things about Argentinian society, everything is...

9:04

It’s extremes.

9:05

Absolutely, absolutely.

9:07

It’s a country of extremes.

9:11

I don’t know if they like to over exaggerate

9:12

but everything is like grandiose and amazing.

9:14

And yeah, I suppose there is quite a bit of...

9:17

A bit of that.

9:17

The best, the biggest, the longest.

9:19

Any superlative, they’ve got it.

9:21

Yes, sometimes we feel...

9:25

a little sense of superiority.

9:27

The best steak.

9:28

Yes, best steak in the world.

9:29

I couldn’t think of a better steak elsewhere

9:32

than in Argentina.

9:33

The thing with steak is like

9:35

our entry level is so high...

9:37

that we’re just spoilt.

9:38

The best wine.

9:39

The wine here is insanely good.

9:40

The Malbec for sure.

9:42

There are some wines that even surprise the French.

9:44

The widest Avenue in the world.

9:46

Yes, the widest...

9:47

and the longest as well!

9:49

Many Argentines are proud to say that they feel that

9:51

we’ve perfected the Gelato.

9:53

Yeah, it’s a...

9:54

It’s a very, very passionate place.

9:56

So how does an Argentinian commit s*icide?

9:59

He jumps from his ego.

10:01

I think we’ve got the best ice cream.

10:02

ELI: Better than the Italians?

10:03

Yes.

10:04

No. No. No.

10:05

Yes.

10:06

Best ice cream is in Argentina.

10:08

Yes. It really is.

10:10

You see in Argentina passion isn’t so much a hobby as a way of life.

10:13

Best summed up in one the country’s most iconic films.

10:34

And whilst everything and anything Argentinians care about

10:37

is met with heightened levels of passion and adoration,

10:40

there is <i>one</i> subject the country’s most passionate about.

10:51

You couldn’t have Argentina without football.

10:53

I think in a way it’s just become part of its...

10:56

psyche.

10:58

Of its elemental being.

11:06

I mean football is...

11:08

is Argentina.

11:28

But then let me ask you, why Argentina?

11:30

Why do you think Argentina got so hooked?

11:31

You’ve got other sports, but football is the be all and end all.

11:36

It’s like water here, it’s just omnipresent.

12:02

You see when you’ve got a population as passionate as Argentina

12:05

it only makes sense that they made

12:07

the most passionate and emotional game theirs.

12:09

There’s a relationship between Argentinian idiosyncrasy

12:15

and the nature of football as a sport.

12:17

There’s a characteristic of Argentina

12:20

that comes out through football.

12:21

Argentinian mentality and culture

12:25

and the dynamics of football.

12:27

It’s like a perfect match.

12:29

Think about it like this:

12:32

Football is a low scoring game.

12:35

So, you build up a lot of anxiety.

12:40

You build up a lot of momentum.

12:43

But when the actual moment arrives

12:47

The goal!

12:49

It’s an explosion.

12:53

I’m going to use this expression.

12:54

It’s like an orgasm.

12:59

There is something magical, something....

13:00

intrinsic about football.

13:04

It’s something that no other sports have.

13:39

But it’s not just the uniquely emotional

13:41

and passionate elements of football

13:43

that make this game so important to Argentina.

13:47

In 1913 there’s a series of lectures

13:48

at the Odeon theatre in Buenos Aires.

13:50

Given by Leopoldo Lugones who is the national poet.

13:53

The president goes, lots of very senior figures,

13:56

everyone goes to these lectures.

13:57

This is the national poet talking about national character.

13:59

Who are we?

14:00

And he concludes that the spirit of Argentina is best represented

14:06

by the Gaucho.

14:08

The cowboy who made sure the huge herds of cattle were safe.

14:12

And from the huge herds of cattle you get the beef.

14:14

And from the beef you get the wealth.

14:15

So the Gaucho is massively important.

14:20

And also the Gaucho is a...

14:22

it’s a very romantic figure.

14:26

There’s a reason why cowboy films are popular.

14:29

Because the cowboy is glamorous.

14:31

<i>In all the world of romance and adventure.</i>

14:34

<i>There’s none to compare with the Gaucho.</i>

14:36

He’s battling the elements, he’s battling wild animals.

14:38

He’s got this great virtuosity.

14:39

And so you get Gaucho clubs set up.

14:42

And they all dress up.

14:43

They dress to what they think Gauchos look like.

14:45

They put on these big barbecues.

14:46

One of the reasons the Asado, the great barbecues are still

14:49

an absolute centre piece of Argentinian social life.

14:51

The Gaucho was romanticised in books.

14:53

It was romanticised in music.

14:55

And also because of the way they dressed, so...

14:57

The Gaucho for sure was super important.

15:00

And then the British wipe them out.

15:02

And the way they wipe them out is by introducing wire fencing.

15:05

If you have wire fencing you can do selective breeding.

15:07

And if you can do selective breeding

15:09

you get a higher meat yield

15:10

and you can make greater profits.

15:11

And this absolutely revolutionises Argentinian farming

15:14

and thus Argentinian society.

15:16

So economically, eventually the Gaucho and his influence

15:20

is wiped out.

15:23

So you then have the question.

15:25

Where do you find the Gaucho...

15:28

in an urban environment?

15:31

So El Grafico, one of the world’s great sports magazines.

15:34

At it’s peak it was selling, I think, over 100,000 copies

15:36

across South America

15:37

every week.

15:39

El Grafico was born in 1919

15:41

and it ran until January 2018 so...

15:46

99 years.

15:48

It was this revered magazine product,

15:51

bible of sport.

15:53

Whatever you want to call it, but it was very special.

15:56

Many people learned to read with El Grafico

15:59

It’s not a football magazine

16:01

as in a glossy thing with a couple of interviews.

16:02

It really goes into detail.

16:04

Maradona first met Pele in a production

16:06

specifically for El Grafico.

16:08

Muhammad Ali came to Argentina

16:09

invited by El Grafico.

16:11

It was like football’s Rolling Stone Magazine.

16:14

So El Grafico:

16:15

They say that spirit of the Gaucho.

16:18

That combination of toughness

16:21

cunning, cleverness, virtuosity and glamour...

16:24

Where do you find that?

16:27

And they say you find that in the ‘Pibe’.

16:29

The Pibe is the urchin child of the streets.

16:34

He learns the game on the potreros, on the vacant lots of the city.

16:37

The ‘Potrero’ is more than a football pitch.

16:40

It’s the imagination of a football pitch in an...

16:44

unthinkable terrain.

16:46

They’re on very uneven surfaces

16:48

so you have to have this technical virtuosity to control the ball.

16:50

That could be full of holes,

16:53

stones,

16:54

glass.

16:55

They are often very crowded

16:56

too many people playing in too small a space.

16:58

It’s dirt.

16:59

It’s also tackles.

17:00

It’s also no referee.

17:02

At the schools, you have a teacher with a whistle

17:04

to stop things if it gets out of hand.

17:06

In the potreros...

17:07

You have to be able to look after yourself.

17:08

You have to have that cunning, that street wiseness.

17:10

This is the place in which many talents...

17:14

couldn’t survive.

17:15

So this is 1928, Borocoto is the Editor of El Grafico.

17:18

<i>A Pibe with a dirty face.</i>

17:20

<i>A mane of hair rebelling against the comb,</i>

17:22

<i>with intelligent, roving, trickster and persuasive eyes</i>

17:25

<i>and a sparkling gaze that seems to hint a picturesque laugh</i>

17:27

<i>that does not quite manage to fall in his mouth.</i>

17:29

<i>His trousers are a few roughly sewn patches.</i>

17:32

<i>His vest with Argentinian stripes.</i>

17:33

<i>With a very low neck and with very many holes eaten out</i>

17:36

<i>by the invisible mice of use.</i>

17:37

<i>Barefoot or with shoes, his holes in the toes</i>

17:40

<i>suggest they’ve been made through too much shooting.</i>

17:42

<i>His stance must be characteristic as if he is dribbling with a rag ball.</i>

17:46

<i>If this monument is raised one day,</i>

17:47

<i>there will be many of us who take off our hat to it</i>

17:50

<i>as we do in church.</i>

17:51

Now this is 1928.

17:53

And what he’s given you there, if you take that extract,

17:56

and you don’t give people any context and say who is that?

17:59

It’s Diego Maradona.

18:00

It’s obviously Diego Maradona.

18:02

49 years before Maradona makes his international debut.

18:04

32 years before Maradona’s born.

18:07

He predicts the coming of Maradona.

18:13

And that’s why when Maradona arrives

18:15

immediately he’s celebrated because people have recognised...

18:20

This...

18:21

This is the saviour we were promised.

18:23

You knew in your head he would save you.

18:28

And that’s why he becomes ‘El Pibe D’oro’.

18:30

The Golden Pibe.

18:46

Maradona’s importance to Argentina is greater than

18:48

the significance of any one sporting figure

18:50

to any other nation.

18:51

I mean Maradona exists

18:52

on a totally different plane in Argentina

18:54

to anybody else.

18:55

A man who adorns nearly every corner

18:58

of the country’s neighbourhoods.

18:59

A man responsible for a significant percentage

19:01

of the male population being called Diego.

19:05

A man who inspired a religion

19:06

boasting tens of thousands of members

19:09

all around the country.

19:20

Maradona was larger than life...

19:24

period.

19:25

But for anyone left who still doesn’t know,

19:26

Diego Armando Maradona was the man who in 1986

19:30

led an un-fancied Argentinian side

19:32

to their second ever World Cup trophy.

19:34

No one saw that he was going to put

19:38

such an individual performance

19:40

that a team that just a few days before the World Cup

19:43

was performing <i>very</i> poorly

19:46

and no one had hopes about it…

19:48

will transform it into a winning team.

19:50

It’s a single moment, it’s a single World Cup

19:53

where, like, one player has grabbed the tournament

19:55

by the scruff of the neck

19:57

and won it.

19:58

That’s only happened once in the history of the game.

20:01

Of the World Cup.

20:02

That was the magic of Maradona.

20:04

All of which led to nationwide scenes and emotions

20:07

the country had never experienced.

20:09

It’s the greatest day in Argentinian football history

20:10

no, not even...

20:12

nothing is even close.

20:23

You look at the celebrations after the final and

20:27

It’s extraordinary. It’s millions of people on the street.

20:30

These mass celebrations.

20:36

People were like moving cars.

20:39

They were so happy that they were moving cars, literally.

20:41

And for as far as you can see it’s people.

20:43

Blue and white shirts everywhere.

20:45

I think winning that World Cup was almost as big as

20:49

getting democracy back in ‘83.

20:52

And whilst yes Argentina had won one other World Cup in 1978.

20:56

That was won during a time the country were under

20:58

a despised military dictatorship.

21:00

It was a fantastic victory the 1978 World Cup

21:03

but there was always a dark cloud.

21:06

Because of the military rulers of the time.

21:09

And so over time it was that 1986 win

21:11

that became a unique symbol of Argentine utopia.

21:14

That thing that surrounds that World Cup.

21:17

That mythology.

21:18

It will never be, it cannot be....

21:20

replicated.

21:21

And whilst Argentinians fondly remember

21:23

every moment of that tournament.

21:28

There’s one particular game from Mexico 86

21:31

that’s remembered most fondly.

21:41

Now there are many reasons why

21:42

<i>this</i> match means so much to Argentina.

21:44

Firstly off the pitch.

21:54

On a day, May 4th, 1982.

21:56

That brought the reality of war into Britain’s dispute with Argentina

22:00

over the Falkland Islands.

22:07

Then there’s that game’s meaning on the pitch.

22:10

Where Maradona scored both of Argentina’s goals.

22:12

The first being one of the game’s most controversial.

22:27

And then, there was his second goal.

22:31

ELI: What was... what was the second goal?

22:35

No, no. I’m done.

22:35

Cut.

22:36

Cut.

22:36

Cut.

22:36

Cut.

22:37

ELI: I’m winding you up... I’m trying to get...

22:40

ELI: I know about it... It’s the best goal of all time, I know.

22:43

Only four minutes after the Hand of God,

22:45

Maradona collected the ball in his own half.

22:47

Beat five England players.

22:48

Rounded the keeper and scored what FIFA officially titled:

22:51

<i>The Goal Of The Century.</i>

22:53

When Maradona scores those two goals against England.

22:55

in the 1986 World Cup Quarter finals...

22:57

That is the Gaucho spirit, projected through football.

23:00

Because they represent the two sides of the Argentinian character.

23:03

The cunning of the first goal.

23:06

And the virtuosity of the second.

23:10

That’s why it means so much.

23:11

But as beautiful as that second goal was...

23:13

it’s actually the first, more controversial goal

23:16

that Argentinians hold dearest.

23:18

Best explaining their unique love of Maradona and the game.

23:30

And if there’s one term you need to know

23:32

to understand the spirit of Argentine football,

23:34

it’s that one.

23:35

How do you say it again?

23:36

Viveza Criolla.

23:37

Viveza Criolla?

23:38

What is it?

23:39

So if Brazilians live their football in Joga Bonito terms...

23:42

We have something different.

23:44

Something very different.

23:45

We call it:

23:46

Viveza.

23:47

Criolla.

23:48

It’s cunningness?

23:49

Yes. Pretty much.

23:51

Cunning would be a very...

23:54

‘polite’

23:55

‘nice’ way to describe Viveza Criolla.

23:58

Being smart enough to find a way through stuff

24:02

but also a little bit

24:03

doing something a little bit illegal.

24:05

Cause it means both cleverness, streetwise-ness

24:08

cynicism even.

24:19

Do you struggle with it?

24:21

Because you love beautiful football?

24:23

I mean I do love beautiful football

24:25

but I also like winning, you know?

24:27

It means just sort of being smarter than...

24:30

the opponent.

24:31

I can tell you this.

24:34

We have an immense satisfaction in this country

24:37

that he scored that goal with his hand.

24:38

I don’t think that distinction is obvious

24:40

to people from Argentinian culture.

24:42

It was a shock for me to realise that:

24:46

Outside Argentina that was perceived as a terrible thing.

24:50

As cheating.

24:51

Argentinians, they also don’t seemed particularly ashamed by that?

24:55

They kind of take it in their stride.

24:57

Why?

24:58

Well, because this notion of Viveza Criolla

25:00

it encompasses...

25:01

they do not see a distinction between

25:05

tricking somebody by moving your feet really quickly

25:08

or doing a feint with your body

25:10

and...

25:12

drugging them.

25:13

That of course is a reference to arguably

25:15

the one act of Viveza Criolla

25:16

more infamous than the Hand of God.

25:18

Masterminded in 1990 by the professor of Viveza Criolla

25:22

Carlos Bilardo.

25:23

Manager of Argentina’s 1986 World Cup winning side.

25:27

The truth is, nobody knows...

25:28

but it is very strongly rumoured

25:29

and not denied at all by Bilardo

25:32

that they spiked Brazil’s water bottles.

25:34

Put some kind of sedative in the water.

25:38

And Branco drank from it.

25:40

The Brazilian player?

25:41

Yeah, the leftback.

25:42

And he was woozy throughout the rest of the game.

25:46

Don’t drink out of that one!

25:47

Bilardo as a player famously would take pins on the pitch

25:49

to stab players he was marking.

25:51

He’d stick a needle in his sock

25:53

and take it out at the corner kick

25:55

and just stab opposing players with it.

25:57

And that was nothing.

25:57

That was like...

25:59

That was nothing.

26:00

Bilardo was a qualified gynaecologist

26:02

and he had contacts from the world of gynaecology and from them

26:06

he would find out things about players girlfriends and wives

26:09

and he’d use that to wind them up on the pitch.

26:10

So Roberto Perfumo.

26:11

The great Argentinian centre back.

26:13

He was sent off for punching Bilardo in the face

26:16

supposedly because Bilardo started talking to him about

26:19

a problem that Perfumo’s wife was having.

26:21

Bilardo, Maradona and their Viveza Criolla spirit

26:23

took Argentina to <i>another</i> World Cup final four years later

26:26

before Argentina won two Copa Americas in a row.

26:29

They win the Copa America in ‘91 & ’93.

26:31

And then suddenly, 94...

26:34

they stop the getting results.

26:35

But by this point Argentina had tasted such success

26:38

on the international stage

26:39

that expectations at every tournament

26:41

were now raised to unrealistic levels.

26:43

I think the yearning for success from Argentina

26:46

I think it’s very hard to...

26:48

overestimate.

26:54

The 1986 World Cup immediately became

26:58

the bar that everything was

27:00

to be compared with that moment.

27:02

I mean we always have to win the World Cup.

27:04

That’s how I grew up.

27:05

ELI: Why?

27:07

Because the first one I saw we won it

27:09

and I thought it was the normal thing.

27:10

The normal state of affairs.

27:13

We had Maradona.

27:15

We won the World Cup.

27:16

We have to win it all the time.

27:17

And whilst from then on they weren’t still winning tournaments...

27:19

with a round of 16 appearance at World Cup ‘94,

27:22

a quarter final appearance in World Cup ‘98,

27:24

and two quarter final appearances at the Copa America.

27:26

it was hardly a disastrous era.

27:29

But for such a passionate nation who see the game

27:31

and particularly this tournament as part of their identity

27:34

well, rationality doesn’t play a role in expectations.

27:47

And so despite boasting many of the 90’s greatest footballers

27:50

each and every one floundered under the weight

27:52

of the memory of Maradona’s achievements.

27:54

However it’s not just football where Argentina’s weighed down

27:58

by nostalgia.

27:58

Argentines do live in the past.

28:02

And they’re pessimists about the future.

28:04

And they’re pessimists about the present.

28:07

But, they’re like...

28:09

very proud about the past.

28:11

There’s this real nostalgia for the 1920’s

28:14

which makes sense because that’s

28:16

when Argentina really mattered.

28:17

It’s a country that’s slow to modernise.

28:19

It’s a profoundly nostalgic culture.

28:21

It’s always harking back.

28:22

There’s a lot written about and researched about

28:26

what you can tell about a society through its national song.

28:28

And the Tango of course is this very passionate dance

28:32

but it’s also a very nostalgic dance.

28:44

It’s sort of infused with this sense of...

28:46

things were better in the past and this is all doomed.

29:01

The lyrics are about unrequited love, about...

29:04

dreams not materialising,

29:06

about yesteryear.

29:17

And that tells a lot about Argentine society as well.

29:34

You look at the architecture.

29:35

The architecture of Buenos Aires, all the good stuff

29:37

was done in the beginning of the 20th century or late 19th century.

29:40

The way the waiters dress.

29:42

They wear the white shirts, the black bowties, black aprons.

29:44

It’s harking back to how waiters were dressed in the 1920s.

29:47

But you look at some of the buses.

29:49

It’s artistry that belongs to the 50’s.

29:52

You know walking round the city you’ll see it,

29:53

from old fashioned stores to bars.

29:55

Anywhere in Argentina you’re going to get this,

29:57

but they’re like little snapshots and postcards to the past.

30:00

I mean, we’re doing this interview in a bar

30:02

that basically hasn’t changed it’s decor since the 1960’s so...

30:05

You’re already in a time warp.

30:07

Well, you tend to idealise the past, you know?

30:13

Memory, is a tricky thing.

30:17

In a nation, or in a country

30:19

where <i>truly</i>

30:20

back in the days

30:22

at least ‘materially speaking’

30:23

things were better.

30:25

That national tendency to glorify the past...

30:28

it becomes magnified.

30:31

And theres a reason it’s so magnified in Argentina

30:33

as it’s power and prestige of the 20th century

30:36

is anything but in the 21st century.

30:39

We are very far from the glory years of the beginning of last century

30:44

Now there is...

30:47

Beyond 55 per cent poverty in Argentina.

30:50

Argentina is now more synonymous

30:52

with economic crises and crashes than

30:55

a prosperous new world country.

30:57

It’s gotten to the point where a lot people are deciding that

31:00

the only thing they can do is just

31:02

go away.

31:03

Leave the country.

31:12

The Argentine nation could have been

31:14

much more than it is, than it’s become

31:15

there’s all the questions about...

31:17

What happened? Where did it go wrong?

31:18

Corruption,

31:19

political institutions,

31:22

the culture of the people.

31:23

There’s lots of reasons.

31:24

It’s partly the repercussions of the Wall Street crash in 1929.

31:27

The reasons range from, political instability.

31:30

And of course, post 1930 the history of Argentina

31:33

has been coup after coup after coup after coup.

31:34

Sociological reasons.

31:40

From political projects

31:42

The majority of the rest of the wealthy world signs up to GATT

31:45

the General Agreement on Tariffs and trades

31:47

which facilitated international trade

31:50

and Argentina remain aloof from that.

31:53

They don't sign up.

31:55

Simple answer?

31:56

ELI: Tell me your answer.

31:59

What changed is this...

32:02

The model that we had for development.

32:04

For economic development.

32:06

We actually had a name for it:

32:26

It stopped being useful.

32:28

Because the international situation changed.

32:30

It became about industrialisation.

32:32

It was no longer about exporting commodities.

32:34

The relative prices of what we had to offer went down.

32:37

And our main market, disappeared.

32:41

So all those things combined...

32:42

That was the problem.

32:44

And if you want to read a couple of books about it

32:46

I can recommend it to you.

32:47

No problem.

32:48

And so where does an extremely proud and passionate nation

32:51

who was once a dominant global force

32:53

look to to find a similar sense of importance in the world?

32:56

The World Game of course.

32:58

I think Argentina is unique in the way it celebrates football

33:00

and particularly the World Cup because the World Cup is...

33:02

It’s how Argentina expresses itself

33:04

to the world.

33:14

So the thing with the World Cup for Argentines is

33:17

it’s not just about football, just being the best at football.

33:19

It’s about being the best...

33:21

<i>at something.</i>

33:24

That is how they show their worth

33:26

or how they validate themselves

33:28

particularly to a European audience.

33:29

So while we may not dominate anymore, you know

33:32

on several fields, especially the industry.

33:35

We can actually say that football is the one thing

33:37

where we can still be the <i>very, very, very</i> best.

33:40

There is reality, an objective reality.

33:44

And then there is perception.

33:46

Every nation perceives itself in some way...

33:50

We perceive as ourselves as really, really good, and

33:54

the only time reality and perception match

34:00

is when we play football.

34:01

And then came the 2002 World Cup in Japan/South Korea

34:05

which played out just as the country fell to a new low.

34:12

Huge numbers of people

34:13

lost huge amounts of money.

34:14

The country was ravaged.

34:16

The economy is just devastated because they can’t pay their debt.

34:19

Mired in a 93 billion dollar debt to the IMF

34:22

demonstrations, riots and general chaos

34:24

sent the country into near societal collapse.

34:26

The only glimmer of light being...

34:29

Their best national team in decades

34:31

who under coach Marcelo Bielsa

34:32

went to the tournament filled with optimism.

34:35

But in 2002, they qualify brilliantly under Bielsa.

34:38

You know,

34:39

in such a great form.

34:40

In qualifying, they destroy everybody.

34:43

A lot of unbeaten games...

34:44

You know they’re favourites, they’re definitely favourites.

34:46

And then for the first time in forty years.

34:49

Argentina crashed out at the group stage.

34:50

Argentina’s best World Cup hope in decades fell at the first hurdle.

34:54

And so that mythological Argentine Utopia of ‘86

34:58

felt further away than ever.

34:59

And with it’s economy, government and streets in tatters...

35:03

it really felt like it was never coming back.

35:06

However, little did they know...

35:09

another Pibe had emerged.

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