تفسير سفر العدد اصحاح 13 و14 القمص يوحنا نصيف

In the name of God, the Father, the Son, and the Holy Spirit. May God's peace and blessings be upon you. Today, with the grace of our Lord, we will continue our studies in the book of Numbers, and we will take the two Ezekiel 13 and 14. These two Ezekiel, in fact, have fateful events, and they changed the course of the people of Israel. They are very dangerous and fateful events.

We will learn from them very important things for our spiritual life Because our spiritual life as we know is a journey It is not a single point, it is not a moment, but a journey And this journey must be completed to the end And we continue it in the right direction And be believers to the end We have faith for the end The Christians are the ones who changed the course

All the people who left Egypt We will read them together quickly Then we will take some points in them And we will take some simple points And very important lessons to learn Of course, in chapter 13, they are standing on the ground of the land of the appointment They crossed Sinai, took the Sharia, took all the details of worship

And the arrangements of the meeting room, the funeral and the priests, and all the details are ready to enter To enter to have the land of the appointment that they left Egypt to enter Let's see what happened Then the Lord of Moses spoke saying: "Send men to bury the land of Canaan, which I give to the children of Israel"

"One man for each generation of his fathers you send, each one is the leader among them." So Moses sent him from the land of Pharaoh according to the word of the Lord, "All of them are men, they are the leaders of the children of Israel."

And these names are:

Gameli, Asher Sattor Ibn Mikhail, Naftali Nahbi Ibn Wafsi, and Gad Ga'il Ibn Maq. These are the names of the men whom Moses sent to bury the earth. Moses called them Husha Ibn Nun Yashua. Moses sent them Moses to bury the earth of Canaan and said to them,

As'adu min huna ila al-janub, ila al-janub al-ard yani, wa atla'u ila al-jabel, wa anzuru al-ard mahi. Wa al-shab as-sakin fiyha aqawiyun huwa am da'if, qalilun am kathir. Wa kaifahia al-ard alati huwa sakin fiyha, ajayidatun am radiyya. Wa ma hiya al-mudun alati huwa sakin fiyha, am khayyamat am husoon. Al-mukhayyamat ilayhi zay biyut wa khiyam mutanathira hina wa hunaq.

and there is no image that can be described as a city but the fortifications which are the fortified cities surrounded by walls with pillars and walls with fortifications and such these are the fortifications the camps are houses and the tents are scattered without any fortifications so he told them to go and see these things what are the camps and what are the fortifications? or camps or fortifications? and how is the land? is it thick or thin?

"Is there a tree in it or not?" "And they were strengthened, and they took from the fruit of the earth." "As for the days, they were days of the harvest of the grapes." So, in the beginning of the chapter, the prophet said: "Then the Lord spoke to Moses, saying, "Do this and that." " Here in verse 17, Moses sent him and told them to say this and that in these details. These details, our Lord found them and He transferred them to the twelve who were going to discover the land of the covenant.

"So they climbed and dug the earth from the land of China to Rahub in the entrance of Hama" "They climbed to the south and came to Hibron" Hibron is about 40 km south of Jerusalem "which is now the Khaleel" "in which Ibrahim, Sarah, Ishaq, Rif'a and Ya'bub are buried" "And there were the brothers Iman, Shishai, and Talmai, the sons of Anak" They were present in the place at that time The sons of Anak means people who are great

Their necks are long and their bodies are long and strong. As for the Hbron, it was built seven years before the fall of Egypt. They came to the valley of Ashkoul and cut it from there, they dug it with one vine and carried it with a stick between two with something of pomegranate and tin.

They brought a big vine and they didn't know how to remove it, so they brought a wooden pillar and hung it, and two pillars from here and one from here to remove the vine. They carried it with a cross between two pillars with some pomegranate and tin, so that place was called Ashkul valley. Ashkul means "vines"

because of the trouble that the children of Israel had to endure from there. This is something unbelievable. Then they returned from the spying of the earth after forty days. They came to Moses and Aaron and all the people of the children of Israel to the land of Pharaoh, to Qadish, and they reported to them and to all the people and showed them the fruit of the earth. And they told him and said, "We have gone to the land that you sent us to."

and it is true that it is made of milk and honey, and this is its fruit. But the people who live on earth are poor, and the cities are very big. And we also saw the sons of Anak, there, the Amalekites, who live on the land of the south, and the Hithians, and the Yabusians, and the Amurians live on the mountain, and the Canaanites live near the sea, the Mediterranean sea, and on the side of Jordan.

But Caleb led the people to Moses and said, "We will ascend and possess it because we are able to do so." And the men who ascended with him said, "We cannot ascend to the people because they are more severe than us." So they spread the land that they had buried in the Children of Israel, saying, "The land we have passed through, because it was buried, is the land of its inhabitants."

وَجَمِيعَ الشَّعْبِ الَّذِي رَأَيْنَاهْ فِيهَا أُنَاسٌ طُوَالِ الْقَامَةِ وَقَدْ رَأَيْنَا هُنَاكِ الْجَبَابِرَةِ بَنِ عَنَاقٍ مِنَ الْجَبَابِرَةِ فَكُنَّ فِي أَعْيُنِنَا كَالْجَرَادِ وَهَكَذَا كُنَّا فِي أَعْيُنِهِمْ فَرَفَعَتْ كُلُّ الْجَمَاعَ صَوْطَهَا وَصَرَاخَتْ وَبَكَى الشَّعْبِ تِلْكَ اللَّيْلَةِ وَتَضَمَّرَ عَلَى مُوسَى وَعَلَى هَرُونَ جَمِيعَ بَنِ إِسْرَائِيلِ وَقَالَ لَهُمَ كُلُّ الْجَمَاعَ

"We would have died in Egypt or we would have died in this grave." "Why did the Lord come to this earth to drop the sword and our wives and children become rich?" "Isn't it better for us to go back to Egypt?" Some of them said to each other, "We will be the leaders and go back to Egypt." Moses and Aaron fell on their faces in front of every group of the Israelites.

وَيَشُوْعِ بْنِ نُونِ وَكَالِبِ بْنِ يَفُنَّ مِنَ الَّذِينَ تَجَسَّسُوا الْأَرْضِ مَزَّقَ ثِيَابَهُمَا وَكَلَّمَا كُلِّ جَمَاعَةِ بَنِي إِسْرَائِيلِ قَائِلِينَ الْأَرْضَ لَتِمَرَرْنَا فِيهَا لَنَتَجَسَّسْهَا الْأَرْضِ جَيِّدَ جِدًّا جِدًّا إِنْ سُرَّ بِنَا الْرَبِّ يُدْخِلْنَا إِلَى هَذِي الْأَرْضِ وَيُعْطِيْنَا إِيَّاهَا أَرْضًا تَفِيدُ لَبَنًا وَعَسَلًا إِنَّمَا لَا تَتَمَرَّضُ عَلَى الْرَبِّ وَلَا تَخَافُ مِنْ شَعْبِ الْأَرْضِ لَأَنَّهُمْ خُبْزُنَا

They were all here. "They were removed from their shadow, and the Lord was with us. Do not fear them." "But all the people said, "Let them be nailed to the stones."" When these people were killed, we would kill them and nail them to the stones. "Then the glory of the Lord appeared in the tent of the meeting for all the children of Israel." "And the Lord said to Moses, "When will this people humiliate me?""

وَحَتَّ مَتَى لَا يُصَدِّقُونَنِي بِجَمِيعِ الْآيَاتَ لَتِي عَمِلْتُ فِي وَسَطِهِمْ إِنِّي أَضْرِبْهُمْ بِالْوَبَأِ وَأُوبِيدُهُمْ وَأُصَيِّرَكْ شَعْبًا أَكْبَرٌ وَأَعْزَمْ مِنْهُمْ فَقَالَ مُوسَى لِلرَّبِّ فَيَسْمَعَ الْمَصْرِيُونَ الَّذِينَ أَصْعَبْتَ بِقُوَتِكَ هَذَا الشَّعْبِ مِنْ وَسَطِهِمْ وَيَقُولُونَ لِسُكَّانِ هَذِي الْأَرْضِ

... ... ... ... ... ... ... ... ... ... ... ... ...

فَالْآَن لِتَعْزُمْ قُدْرَةَ سَيِّدِي كَمَا تَكَلَّمْتَ قَائِلًا الرب طويل الروح كثير الإحسان يغفر الذنب والسيئة لكنه لا يبرئ بل يجعل ذنب الآباء على الأبناء إلى الجيل الثالث والرابع اصفح عن ذنب هذا الشعب كعظمة نعمتك وكما غفرت لهذا الشعب من مصر إلى هون فقال الرب قد صفحت حسب قولك

"But I am alive, and all the earth shall be filled with the glory of the Lord." "All men who saw my glory and my verses that I have done in Egypt and in the wilderness," "and they tried me now ten times and did not hear my words," "they will not see the earth that I have promised their fathers." "And all who despise me will not see it."

وَأَمَّا عَبْدِ كَالِبٍ فَمِنْ أَجْلِ أَنَّهُ كَانَتْ مَعْهُ رُوحٌ أُخْرَى وَقَدْ اتَّبَعَنِي تَمَامًا أُدْخِلُهُ إِلَى الْأَرْضَ الَّتِي ذَهَبَ إِلَيْهَا وَزَرْعُهُ يَرِثُهَا وَيَذِي الْعَمَالِقَ وَالْكَنَعَانِيُّونَ سَكِلُونَ فِي الْوَادِ فَانْصَرَفُوا غَدًا وَارْتَحَلُوا إِلَى الْقَفْرِ فِي طَرِيقِ بَحْرِ سُوفٍ رِجْعُوا عَلَى الْجَنُوبِ عَلَى طَرِيقِ الْبَحْرِ الْأَحْمَرْتَيْنِ خَلِيقِ الْعَقَبَةِ حَلِيًّ وَكَلَّمَ الْرَبُّ مُوسَى وَهَرُونَ قَائِلًا

Surah Al-Fatihah

"All of you, according to your number, from the son of twenty years, who have been destroyed by Me, will not enter the land which I raised My hand to make you dwell therein, except for Caleb son of Japheth and Joshua son of Nun. And as for your children whom you said will be rich, I will enter them, so that they will know the land which you have conquered."

فَجُثَثُكُمْ أَنْتُمْ تَسْقُطْ فِي هَذَا الْقَفْرِ وَبَنُوكُمْ يَكُونُونَ رُعَاتًا فِي الْقَفْرِ أَرْبَعِينَ سَنَةً وَيَحْمِلُونَ فُجُورَكُمْ حَتَّى تَفْنَى جُثَثُكُمْ فِي الْقَفْرِ كَعَدَدِ الْأَيَّامِ الَّتِي تَجَسَّسْتُمْ فِي هَا الْأَرْضَ أَرْبَعِينَ يَوْمًا لِلسَّنَةِ يَوْمًا كل يوم من الأربعين دول تخلو بي سنة في القفر

تَحْمِلُونَ ذُنُوبَكُمْ أَرْبَعِينَ سَنَةً فَتَعْرِفُونَ ابْتَعَادِيكَ أنا الرب قد تكلمت لأفعلن هذا بكل هذه الجماعة الشريرة المتفقة عليها في هذا القفر يفنون فيه وفيه يموتون وأما الرجال الذين أرسله موسى يتجسسوا الأرض ورجعوا وسجسوا عليه كل الجماعة بإشاعة المزم على الأرض

So the men who spread the blood of the dead on the earth died in the presence of the Lord. As for Joshua, son of Nun, son of Ephraim, and Caleb, son of Japheth, son of Jehoshaphat, among them were the men who went to bury the earth, and they lived. And when Moses spoke this to all the children of Israel, the people wept a lot.

ثُمَّ بَكَّرُوا صَبَاحًا وَسَعَضُوا إِلَى رَأْسِ الْجَبَى الْقَائِرِينَ هُوَذَ نَحْنُ نَصْعَدْ إِلَى الْمَوْدِعَ الَّذِي قَالَ الْرَبُّ عَنْهُ فَإِنَّنَا قَدْ أَخْطَأْنَا فَقَالَ مُوسَى لَمَذَا تَتَجَاوَزُونَ قَوْلِ الْرَبُّ فَهَذَا لَيَنْجَحْ لَا تَصَعَضُوا لَأَنَّ الْرَبُّ لَيْسَ فِي وَسَطِكُمْ لَأَلَّا تَنْهَزِمُ أَمَامَ أَعْدَائِكُمْ لَأَنَّ الْعَمَالِقَ وَالْكَنْعَانِينَ هُنَكُ قُدَّمَكُمْ تَسْقُطُونَ بِالسَّيْفِ

As I said,

These two Ezzahs have separate events and they have fateful events that changed the fate of the people. We saw in the journey all the time that they either get corrupted, or they complain, or they complain evil, or they have nothing to do with our Lord and they talk to Moses, they want his things and that's it. The journey is supposed to be

The faith of man is built upon it What's the point of us traveling and our faith is not built upon it? Day after day What's the point of me traveling with our Lord and my life is day after day and I have 30, 50, 60, 70 years? My faith is not built upon it There will come a time in the test when someone falls on it, and that's it They are finished, they are on earth, standing on the land of the promise and they are finished

Our Lord said to Moses: Send 12 people to bury him in the land of the covenant I want people to see in detail and get back to them a news Ok, we entered Egypt, we left Egypt to enter this land And we saw the hand of our Lord strong We are not under weak hands or weak leadership We are under a very strong hand, very very strong And we saw with our eyes, but the faith was very weak

This is the nature of people who rely on their faith for vision, but they see with their eyes. This is faith. Man sees and forgets. Faith is not supposed to be based on someone seeing with his eyes. Faith is based on the promise of our Lord and the word of our Lord. The word of our Lord. This is what I build on my faith and my life. I don't want to see with my eyes. But they saw a lot. And our Lord, to make them happy in the end, said to them, okay, go ahead.

You will see how beautiful the earth is. You will enter it in work, in war, in hard work. The land of this time, the sky, is a free talent for us. But we must work hard to get it. The important thing is to take one by one and go back from the first hour to the thirteenth. And send the twelve one, one every Saturday. And go back, see the earth is buried in parts. Forty days they will be in the earth.

They were living here and there, they were in tents, they were on the mountain, they were on the mountain, they brought a report. But the surprise is very strange. They returned, see this, from the first number 27. He says: "We have gone to the earth, and indeed it is a fruit of milk and honey, and this is its fruit." They brought a huge bunch of grapes that one could not take, and they took two. "But that

The people who live on earth are very proud and the cities are very rich and we saw the sons of Anak and Amalek What is this? There are things that scared them And then a thief who wants to prove things and speak The report is also not correct Why are you scaring people? And you alone Where is our Lord in the account? Where is our Lord in the equation?

If I don't count the account, then God must be present Not out of the account If God is out of the account, you wouldn't be in this place You would be a humble servant, with the most sorrow and pain in Egypt You would stay as a servant, if God is not in the account God brought you here, take them out of the account So Caleb immediately tried to talk Who is with you, Caleb? Who is talking? These are ten, these are the majority No, no one will hear the majority

There is a saying that says the word of truth, and says whoever has faith stands before the world. Do you remember the saint Athanasius? When all the people, due to the pressure of the leaders and the arrogance that the leaders saw, they deceived. They deceived Arius and deceived Arius's ideas. The one who refutes, kills, and is imprisoned. And then? Okay, sir, we want to say that it is similar, and instead of equal, let it be similar.

St. Athanasius said: No, I agree with the similarity, but the similarity is in everything. The straight faith is not a problem, if it really comes the time All historians in the fourth century said that it came the time, the world is almost Arius, if not St. Athanasius Although it was also defiled and denied several times But he keeps writing and explaining Until the faith of the church and the faith of the Nicaean congregation, which was established in the church

And the Aries fell, which was in conflict with the world and the power of the Aries. And some of the other sects were weak. And the Aries fell, and the rock of Orthodox faith remained. Because of one person, St. Athanasius. He is not a person who is not a Christian or a person who is made up of his opinion. He is a person who has faith, a person who has a relationship with our Lord. St. Athanasius said:

The whole of Christ's divinity is very important to my salvation. Without Him, I cannot be finished. Without Him, He cannot lead me to the Father. If He is less than the Father, He cannot lead me to God. If He is less than God, He cannot lead me to God. He must be the whole God. The same essence of the Father, so that He can heal me with the Father. I am my salvation. He is the light. If I say that Christ is a creature,

and the son is a creature and less than the earth in the universe He said he had a living relationship with our Lord He built his faith on a living word He said: "Each line in his writings is not different from a verse, a text or a spirit" He was full of the word of our Lord So he stood in front of the world, a thief, a heart, a trust He said to them, what are you saying? He said: "The people have been led to Moses" Moses, what is the direction of the earth? They say to him: "Go back" So the thief said to them: "No"

Listen to this: "We ascend and possess it because we are able to do so" Our Lord is with us in the equation We ascend and possess it because we are able to do so You don't have to say the tyrants and the tyrants and these things And the cities are fortresses Men say to him: "This is his people and his words" And he is strict in front of people We can't ascend to the people because they are more strict than us The Egyptians were more strict than you, you are not learning or what? The Egyptians are tyrants too

They were more severe than you and they were more violent than you But you have a strong God, do you forget this? So He says: "So spread the earth's filth which they have been buried" Filth means.. You know when someone is a filthy thing, not loved No, no, no, no, why? They hate it "Spread the earth's filth" means this earth is a bad thing You want to give us, O Lord? No, no, this is a bad thing, we don't want it Bad thing, we don't want it? This is a lie Who said that the sky is bad? Who said that the Lord's grace is bad?

a trick from the enemy of goodness He worked in those ten and started to say: "He has spread the earth" meaning hatred, indignation, and hatred from the land of the promise "Let people rebel" He said: "No, no, no, no, why did we get into these problems?" He said: "No, no, no, we will not be able to" "We will go to be humiliated, we will go to die" "Our children will be slaves" In the 70's translation, he says: "He has spread the earth" meaning terror "Let people rebel" terror

They spread terror among people, this is the work of Satan, Satan always scares people, he scares people, he says you will not be able to, how can I not be able to? If God is with us, who is with us? How can I not be able to? By the grace of our Lord, I will be able to, and I am the only one, I am not the only one, but the others spread the earth's plague, and spread hatred for the gift of our Lord, and spread terror among people.

So their big plan was to be guided, to have faith, to encourage people, not to scare people. And they started explaining to people that the earth is good, but the earth is terrible. You will go there and they will tell you that the earth we passed through is a land that eats its inhabitants. You will eat it. Is there any food for human flesh? You will eat food. Of course, people were scared.

and all the people we saw in it were covered with a cloud.. Notice that here.. there is a lie.. like.. Satan said to Hawa.. He said to her.. No, our Lord said to you.. don't eat from all the trees of Jannah.. Of course, our Lord didn't say that.. it is one tree.. But here there is a lie.. also here.. He said to her.. all the people.. you are all responsible.. all the people were covered with a cloud.. they are a certain tribe.. the people of Anak.. the Amalekites..

Not all people or anything But when Satan wants to make things difficult for people So that people lose their hope and their faith It's difficult for you, the road is difficult, the road is close, the road is comfortable, you won't be able to get through it It's a lie And we saw there were tyrants, the sons of Anak from the tyrants So we were in our eyes like the vultures, and so we were in their eyes Meaning we were seeing ourselves

As if we were ants or ants in the eyes of these people We used to see ourselves as ants in their eyes And so we were in their eyes They also look at us from above and below as ants They will push us with their feet The big problem here is that God is not in the accounts They thought that their accounts are not based on the fact that God is with them Because God is not with them

They do not see themselves in the eyes of our Lord, so great. Notice what he says here: "We were in their eyes like a lamp." "We were in their eyes like a lamp." "In the eyes of our Lord." Our Lord is not in the account. "In the eyes of our Lord we are" No, "In the eyes of our Lord we are great." "In the eyes of our Lord we are very rich."

You became a beloved in my eyes and honored and I loved him We are in the eyes of our Lord, very great We are in the eyes of our Lord, very beautiful, very rich, and very important But if you notice that God did not put in his accounts He falls in the small of the soul He says to you, this is nothing Look at the actions of the great people and the saints and the people I am nothing That he is trapped in his eyes But no, the children of our Lord Because our Lord always

and they are in their eyes and they are in their accounts. So they see themselves, they see themselves in their eyes that they are rich, they do not humiliate themselves in sin. They see themselves in their eyes that they are honorable, they do not humiliate themselves in sin. They see themselves in their eyes that they are great, and He has prepared for them an kingdom, and He has prepared for them a city, and He has made it bright in the sky, He has prepared for them a place.

And he is responsible for bringing them to him. He is responsible for bringing them to him. He made this city to be empty. He made this kingdom to be empty. Of course, he is responsible for bringing us to him. And we are with him, holding him in our hands. We will not leave him. We will do all our efforts to hold him in our hands. And we will be proud of him. And we will prove him. And we will grow in his love. And we will grow in his faith. And we will prove him more. He will bring us to him. He is responsible. What does the enemy look like? What does the war look like? All this does not matter to us.

He is the war for the Lord. He is responsible for bringing us peace. "So we were in their eyes like the wild birds." So what are we in the eyes of our Lord? What are they in the eyes of our Lord? They are in the eyes of our Lord, nothing. We are in the eyes of our Lord, honored, and His children whom He has chosen. And they are in the eyes of our Lord, nothing. "Like the wind that the wind blows on the face of the earth." Isn't that so? "So all the people raised their voices." Look now, what? The fruit of the...

The evil words and the hatred that spread So where is the faith? All people are weak and there is no faith So all the people raised their voices and shouted and cried the people that night The person is like this, his faith is only what he sees with his eyes And there is no faith in the power of our Lord the hidden that holds us What they saw instead of the tenth time The person begins to fall from within The people fell from within

They started to cry and shout loudly Then they started to mock Moses and Aaron And started to speak empty words "O, we wish we had died in the land of Egypt or we wish we had died in this cave" This is also a dangerous speech It means that we are humiliating our Lord You brought us here a burden that is assigned to us so that we die

So we die in the grave, it's better than they eat us. I wish we died in Egypt, it's better than coming here. Why did the Lord come to this earth? To fall with the sword and our women and children become rich. Keep in mind the empty imaginations. When a person loses his faith, he starts to get angry, scream, and cry. Then he starts to think about ideas that are all wrong.

I wish this and that would happen to me And then, surely it will happen and it will happen What will surely happen? Surely we will die and surely we will be killed And surely our wives will be taken away and our children will be taken away What are these empty gaps and gaps? As a result of God's absence from the image So Satan begins to fill man with imaginations that frighten him more And they sit with him, they are afraid at all

And our children and women will become richer It is not good for us to return to Egypt And they started to think, and they are in this bad state of confusion They started to think about making a decision A decision that you do not take, you are the one who sees it in front of you And you do not have faith, nor do you think even consistently I worked and I was angry This time, no one can make a decision

One must calm down, pray, think, and involve God. The world will be enlightened again. But a person in such a situation makes a decision and says, "Let's go back." "Isn't it better to go back to Egypt?" Of course, Moses did not respond to him. And he did not respond to the Fatimans who said this. "We are walking all this journey to say we will return." It is a very strange thing. And God who was with us all this time, will not be with us. He said to you, "You will not return to us, we will make a leader."

We will make a leader to kill you and make a new leader to come back to us. Even the leadership of our Lord prepared them and sent them to them. Moses was very long-sighted and he was a very wise leader. And long-willed and wise as we saw in the book of Isaiah 12. He communicated with our Lord in an excellent way.

You will make a leader and choose a leader We will be the leader and return to Egypt They remind me of the verse of the Mazzmur when he said: "God did not make them before them" "God did not make them before them" The first Mazzmur in the time of the Sattva "O Allah, in Your Name, save me" "God did not make them before them" "Our Lord has completely removed from their account"

Even the work of our Lord, the leadership of our Lord, and the leadership of our Lord, He said to us, "Let's see the president and go back, and we will make our decision in our own way." Of course, because our Lord is absent, all their aspirations were bad, and in the wrong direction, and their movements in the wrong direction, and their lives are all stifled.

They were confused and their directions were in the wrong direction and their words were words that paid a high price for him to remain like that. Moses, when he saw them doing this, he could only do one thing, that is to bend and fall in front of them and be ashamed of them. Look at the leader: "So Moses and Aaron fell on their faces in front of every people of Israel, every ten groups of the people of Israel,

exceedingly good

The earth is good, I mean, you say, where did your brother go? Where did your direction go? The earth is very good. "If the Lord had been pleased with us, He would have brought us into this earth." Look, Allah is always in the balance with the believer. The person who has faith, our Lord is always in his account. "If the Lord had been pleased with us, He would have brought us into this earth." No matter the difficulties, no matter the circumstances,

"If the Lord is pleased with us, He will enter us into this earth and give us a land that will provide for us with milk and honey." "But do not be afraid of the Lord, nor be afraid of the people of the earth, for they are our bread." "This is what we will eat, not the earth that its inhabitants eat, but we will eat it." "No, they are the ones who will feed us our bread." "Their shadow has gone away from them." What are they guided by? What is their shadow? What is the shadow that they are guided by? There is none.

"And the Lord is with us, fear not" Look at the beautiful words, they said very beautiful words The Lord enters us, the Lord is with us, and do not fear, do not rebel And if the Lord is with us, the Lord enters us, that is, he is the person who makes our Lord happy Our Lord gives him and does in his life and works in his life But he makes our Lord happy with his faith, makes our Lord happy with his faith "The Lord is with us, if Allah is with us, then who is above us?" But, look after all this

"He said to every group to be crushed by stones" You are talking, this is the voice of faith, shut it down This voice of faith is very important, shut it down This is light, the one who lights up, put it down We will not live in darkness, we will die We will not know how to live, we will be confused, we will be confused And we are the losers Just like when Herod shut down the voice of John And put him in prison and then killed him

Jesus Christ said about Saint John: "The body is the lamp that lights up the lamp" So when we shut the voice of faith and the voice of truth, we are the losers, we are the losers, we are the ones who are confused in injustice. The voice of truth is making us cry, the voice of truth is telling us that the words may be difficult for us, but this is important, this is the light, this is the voice of faith, this is the light. Of course, they held the stones and they were shot, but our Lord intervened, our Lord saw the situation,

He is watching everything and seeing everything Moses and Aaron, all they could do was to fall in front of the people on their faces And they would bow down to them and bow down to them And Joshua and Caleb, the two strongest in faith They tore their clothes and sat down and advised people and told them not to get sick and not to be afraid This land is beautiful and our Lord is with us and He will enter us and they will defeat them And then our Lord entered At the right time, our Lord entered and there was a strong intervention

And he was determined Then the glory of the Lord appeared in the tent of the meeting for all the children of Israel And the Lord said to Moses, it is clear that here is what? The Lord took the position with the people He will not talk to the people, he will only talk to Moses He will not talk to the people He said: "Until when will they humiliate me this people?" "Until when will they not believe me with all the verses that I have done in the midst of them?" When a person does not have such faith and does not believe in the work of our Lord

that He is able to bring us peace This is a insult, this is a insult to the Lord, right? Of course, the surprise is that Moses, our Lord said to him, "Enough, Moses, these people will die, I will beat them with the whip, and I will kill them and make you a greater and greater people than them." Moses, from his infatuation with our Lord, from the love of our Lord that has been in his heart, his heart is very arrogant, and he has a wide vision of things,

and he had a very big heart for everyone He said: No, my Lord! What are you saying? No! And what do people say about you? After you took them out of Egypt, you didn't interfere and killed them? They say: You didn't know? Look at the words! You, my Lord, after you did and you showed them eye to eye and your cloud stood above us

There is no cloud that stands The cloud stands above us and is humiliating us And you are a wanderer in front of us People say in Numbers 16 Because the Lord could not bring this people to the land that He had created for them He killed them in the cave They say to you, you could not I know what they do is bad But they say to you, O Lord Sit and intercede with people And say, please glorify the power of my master as I spoke Because the Lord is long-soul

A lot of kindness that forgives sins and evil But it does not give a good result I mean, everyone who does something will take his own account God may forgive But a person must pay a price Or he must pay what he owes him Please, O Lord, forgive the sins of this people as your great favor And as you forgave this people from Egypt to here A very great intercession prayer from Moses

Our Lord said to him, "I have already said what I wanted to say, but I am alive, and all the earth shall be filled with the glory of the Lord." I am alive, and all the earth shall be filled with the glory of the Lord. Meaning, we must glorify Him. He glorifies Him by achieving justice. He glorifies Him by His mercy. He glorifies Him by His love. He glorifies Him by transforming things into good. He said to him, "Things will be transformed into good."

All the men, all the men who saw my glory and my verses that I did in Egypt and in the wilderness, this is not a one or two In Egypt, there are ten strikes and in the wilderness there are many, very, very, very many situations They tried me, they tried me, they were ashamed of me They tried me, I mean, they didn't have faith in every situation I tested them in, they fell in it Ten times, I mean, a large number

"And they did not hear My saying: They did not see the land which I had promised their fathers." As I told you, this is the point of transformation. Unfortunately, the incident that made the people of Israel not enter the land of the mountain. "And all who have been guided by Me will not see it." If they do not have faith, this will humiliate our Lord. Without faith, it is impossible for a person to reach heaven. It is impossible for a person to reach heaven if he does not have faith. Okay, there is a distinction, of course. Some people have faith. But a slave is a liar.

So that he may have another soul with him, and he may follow me completely, and enter the land to which he went to, and plant his inheritance." So, let's go down to the south. They were going to the north, entering the land of the covenant, and they went down to the south. We are not leaving. And then, our Lord gave him the divine judgment, in detail in the next paragraph. He said, "This group is thinking about me, and I am thinking a lot."

and I will do to them the same words that you said I will do to them the same words that they said, they didn't say: "We will fall into the grave, and we will die" Your bodies will fall in this grave, your bodies will fall, all the few of you according to your number of children, twenty years old, and those who are born again. Here, I want to say that our Lord, when He calculates a conscious and mature person, and he sees

Many of them are from our Lord, so they don't have a reason. These twenty years are not yet a little bit clear, and he hasn't seen much, and he doesn't understand. He will have time to settle down. But the one who is clear and who sees a lot from our Lord, and who is given more, is asked for more. Indeed, all of these are alive. "And you will not enter the land which you raised your hands upon to dwell therein, except for Caleb son of Japheth and Joshua son of Nun."

As for your children, those who you said were rich, where will I put them? They are the ones who will enter the earth. Why did you say they left us? They are the ones who will enter the earth. Our Lord's calculations are completely different. And then, as for the men whom Moses sent in the number 36, they were buried on the earth. They were immediately punished. They were beaten with the whip. The men who revealed the hidden seal on the earth were killed in front of the Lord.

and Joshua son of Nun, they are the ones who died Of course, when Moses spoke to all the people of Israel, they all cried a lot What a loss! I wish there was a repentance I wish there was regret for the sin No, it is very clear that these tears or this crying is the result of their feeling of the cruelty of the punishment Because we do not see any soul of repentance or any return to our Lord And the actions between them

There is no return. Sometimes one cries because the punishment is severe. Because it is a new sin. Because the crime is great, so the punishment is severe. A story like that. So he felt that the punishment is severe. The one who cries with his soul feels something else. He feels the feelings of our Lord. He feels the love of our Lord. He feels the feelings of our Lord that were hurt because we humiliate Him. And with the weakness of our faith we despise Him.

and they are unable to love us and to work with us This is what makes us cry and repent But these people have no repentance nor any feeling of God's feelings and therefore they have not surrendered their lives to God nor have they tied their lives to words and faith and this is what is required Repentance is a person who returns and surrenders his life to God and ties his life to the words of God and walks with God in faith, unfortunately

They said: "They cried" So what did they do? They started to do some "Kibriya" It is an attempt to prove the self They said: "They got up early in the morning and climbed to the top of the mountain, saying, "And we are here, we are here, we are going up to the place that the Lord has spoken about, and here we have made a mistake" What is this opposition? You say: "I made a mistake" And at the same time you continue in the sin

You made a mistake, you are stubborn, you are arrogant, and you prove yourself. No, I will do it. You go back and repent and say to God, "Oh Lord, light the way for me, guide me." Do you remember the angel of the book of vision? The last of the church, Sardis. Who said to him, "You say that I am rich and I have been rich, but you do not know that you are a poor, poor, blind, and blind." See for yourself, see for yourself a big thing.

and that I am rich and I have taken advantage of all the luxuries.. I am well clothed and well seen.. and I am rich.. He said to him: You are a poor, a poor, a blind and a blind man.. We are here.. we are going to the place that the Lord said about it.. So, we have made a mistake.. We will go up and fight.. Moses said to him: What are you saying? Why do you go beyond the word of the Lord? And our Lord said: This is not successful.. This is wrong.. We are excited about the wrong direction..

The story is not in the spirit, the spiritual life is not in the spirit, the heaven is not in the spirit, the heaven needs a humble heart, it needs a person who is submissive to the word of God, it needs a person who holds on to God and knows His weakness and is obedient to God, and takes his guidance from the spirit of God, not in the spirit and in the grace. The story is not like that. Why do you go beyond the word of God in this? It will not succeed.

No, we will be strong, we are a big group, so we will be strong and we will rise. Oh, guys, not like that, not in the army, not in the big group, the story is not like that. The war for the Lord, we want grace from God, we want guidance from God, we want strength from God, we want obedience, obedience, and faith is obedience. You work with your brains and say we are strong, not like that.

He will not succeed.. This situation will not succeed.. Moses said to them: "Do not rise.. " 2:136 ".. because the Lord is not in your midst.. " ".. lest you be defeated before your enemies." The most important thing to ensure is.. that our Lord is in your midst.. or not! We are not going out like this.. and we are done.. we are done.. we did our work.. we are done.. Not like that.. And the spiritual life is not like that.. The obedience of the Father to confession is very important.. The obedience of the teaching of the church is very important.. The extremism.. and the one who wants to do.. he wants to fast.. and he wants to do..

These things are not successful. "And you will be assured that our Lord is in your midst." So you are going out, do not go up because the Lord is not in your midst, because you will be defeated in front of your enemies because the Amalekites and the Canaanites are here before you, they are falling with the sword. And in this situation, you have abandoned the Lord in the Lord is not with you. You are walking in your way, not in the way of our Lord. "But they were forced."

I tell you, you see themselves now, what? You say, we brought with us so-and-so, and so-and-so has strong muscles, and they brought with us so-and-so, and so-and-so, we are all in good hands, now we are in good hands. Satan excites people in this way, in the wrong direction. When we say, oh, sir, what will you bring and what will you do? There is already an order from our Lord saying that you go to war. Before you get caught by people and see yourself, I mean, you will break the world. There is already an order from our Lord that you go to war.

You don't trust the first person that God is walking in front of you, opening the way for you, and that this is His will. You just step on it and press, and you say, "It's designed, and it's necessary, and you will do it, and you will do it." Are you sure that God is with you in your steps, and will bless your steps and your path? Or is it just a trick and we encourage people to go in the wrong direction? You are forced, arrogant, stubborn, trying to prove yourself,

The result is death and destruction. "And they were forced to climb up to the mountain, and He confirmed: "As the Lord and Moses were at the table, they did not fall from the middle of the place." We walk only when the Lord is at the table and walks in front of us. We walk only when the clouds move and walk in front of us. There is a divine leadership. If the Lord did not lead us, we are behind Him, we are in our place. As He tells us to move or as He tells us to sit.

So the angels and the people who were living in that mountain came down. Of course, the angels were above them. They saw them coming and they went down to them and they cut them and beat them and broke them to pieces. An enthusiasm in the wrong direction with pride and the result, because our Lord is not with them and does not walk before them, the result is destruction and death and destruction. And these are the very important Isra'il in the book of Numbers.

13 and 14, in which the people's path was determined and changed After they entered the land of the promise, they were put in a year of leaving Egypt A year and a month or a year and two months They entered, the path was interrupted and they completed 40 years And God gave them the punishment, He told them what? Every day they were buried in the land for a year These 40 years, the people died in them

All the people who are 20 years old and above And Moses sat and wrote in them the books And they were raising the sheep a little bit So that their children grow up and raise the sheep And they lived in the region which is the south of Habrun Which is the north of the Gulf of Aqaba In this place called the desert land And there are light farms and light fields But they stayed in it But God did not forgive them

The food of the sky is sent down to them every day And they drink it And they live their lives, and they still live their lives Their clothes and clothes are not full They are still being cared for But they are rejected and die Our Lord remains safe The material things are given to us But if they don't have faith, they won't enter the sky They won't enter the land of death The material things are given to everyone Who lives in this world, our Lord will give them to him He will drink it and drink it But if they don't have faith, they won't reach the sky

and he will be from dust to dust indeed, these people remained all this period until they died of course, we will see later in the book of Numbers other events there are wills and laws and other events that happened during this period, during these 40 years and there are the deeds of our Lord too but the decision was to take these great people because

As I said, the more we take, the more God will ask us to do. And if a person keeps failing in exams, one after another, and failing all the time, and then they get expelled from school, then you won't work, you won't learn. Because you don't want to learn. And there is a humiliation for the teacher who explains to you, and he explains to you with his heart,

He is explaining to you one by one and humiliating you too You ask him what is this? He gives you the test and you go and cut him and leave him I am saying a simple simile Look how much God has done for them and loved them Stay with them until the end but they say in the end No, we will not be able to do this at all All this journey and all this effort and the rest you will not be able to do

All I do with you is this, and you insult me and say, "Is it you who can do it, or is it your leader, or did you forget?" And the result is, of course, that for not believing, the promises were not inherited. Our Lord did not influence them. We inherit promises through faith, and for not believing, as the Holy Prophet Paul said, "the promises were not inherited."

That's why in Hebrews, and in 1 Corinthians, there is a beautiful verse that I like, in Isaiah 3:14, what does it say? It says, "For we have become partners of Christ, if we hold on to the beginning of the faith, steadfast until the end."

This means that faith will be our companion until the end We will be partners of Christ We will enter the company of eternal life And enjoy the glory of eternal life Because we have become partners of Christ

We hold on to the beginning of faith, the beginning of the journey of faith. We walk with it, we hold on to the beginning of faith, steady until the end. And this is the journey of our life, which we are supposed to grow in the love of our Lord and in faith every day. If there is a test, difficulties, we shake, Allah is with us.

We are not afraid, we are not shaken at all. He is able to overcome all difficulties with us, and He is able to put us in peace and we will be happy with Him in heaven forever. May He have all the glory and dignity forever. Amen. Our Lord is not in their account at all. The result is arrogance, dependence on the self, and deviantness.

and weakness in faith, and at the same time fear.. Aren't they the ones who were a little bit afraid of Him? Isn't that so? So, He said: No, we will go out.. All this is because when they heard the judgment and punishment from our Lord.. and they saw the ten dead.. in front of them.. They said: No, our Lord is strong, we will go out.. So, what do you go out for? You go out after our Lord..

The one who learns the lesson correctly is the one who knows how to repent and put God into his account. He says, "Oh Lord, I am this person. You want to teach me a lesson, you want to guide me a lesson, I am walking with you." But the role of God is not in their account at all. Every day we live with God, we are supposed to grow in faith. And what He did with us yesterday, He will do with us today, and He will do with us tomorrow. It is supposed to be like that. It is not to work with us too much, and we come today to enter a faith test, we will fall, and we will shout, and we will be scared,

and we say we are going back, we want to change our way of thinking. Our Lord, we are walking in the way of thinking of heaven, and we are going to the way of worship. What? What is this? Is it not possible? Exactly. He is the one who is leading us. Exactly.