🟥 SANGAT LENGKAP...TATA CARA HAJI & UMROH, HAJI TAMATTU' , HAJI IFROD. HABIB RIZIEQ SYIHAB

that the practice of Hajj and Umrah is what the Prophet taught. There are three ways, the first is called Hajj Ifrat, the second is called Hajj Tamatuk, and the third is called Hajj Kiran. But in general, the Indonesian Hajj Jama'at from year to year is what is done is Hajj Tamatuk, except

those who have their own program or ONH Plus and others, but in general, even though ONH Plus is generally they all take the Tamad Hajj. Why do they generally take the Tamad Hajj? Because the question is, if calculated from the travel schedule, it is indeed the most suitable for the Indonesian Hajj.

Although ifrat is better than tamadtu. Ifrat is better than tamadtu. But that is also on condition that ifrat is performed the umrah that year after performing the Hajj prayer. But if the umrah is postponed, then tamadtu is better than ifrat. This is just for us to know.

So this is what Haji Ifrat means, where someone comes and immediately performs Hajj without Umrah first. So when he performs Ihram, he immediately performs Ihram and Hajj. After he performs Hajj, he is neat, neat, and then he performs Umrah. Well, if that's what he does, it's called Haji Ifrat. And he doesn't have a dam.

Hajj Ifrat, there is no dam. That's why we said earlier that this is the most appropriate hajj. While the hajj is the end, someone comes during the hajj season. Hajj and hajj seasons are different. What is meant by hajj season, hajj months. What is meant by hajj months, it starts from Shawwal, Dhul-Qaedah, and Dhul-Hijjah. So people come before the hajj time.

He can come in the month of Shawwal, he can come in the month of Dhul-Qaeda, or he can come two weeks before Hajj, like the Indonesian Hajj. Before the day of Haqq, he has come. Well, when he comes, he performs Umrah first. After Umrah,

maka dia iya tamat takfi makkah ya tamat tak artinya dia senang-senang di Mekah dia memakai pakaian bebas dia bisa belanja dia bisa ibadah-ibadah lainnya diisi makanya disebut haji tamat tuh haji senang-senang dia peluangkan dia punya waktu untuk bersenang-senang di kota makkah nah nanti begitu pas waktu datang haji hari haknya

directly from the pondokan or from the hotel or from the place where he stayed he performed ihram to go to Arofa for what? to start the hajj when the hajj is over that is what is called hajj tamadtu this is a dam why is it a dam? because when he wanted to perform the hajj he did not return to the mikot

he did not return to the mikot directly from the pondokan to Arofa means if someone does haji tamatuk on the day of haq he can return to the mikot he is free from the dam he is not affected by the dam he is affected by the dam not because of the tamatuk but he is affected by the dam because he did not return to the mikot and that is allowed in the rules of haji sari'at this is what is called haji tamat

tamadtu so the difference is if Haji Ifrat Haji first then Umroh if Haji tamadtu Umroh first then Haji if Haji Kiran is involved if Haji Kiran is involved

One intention is to perform Hajj and Umrah as well, O Yahuwah. Even in the Madhhab of Imam Abu Hanifah, Kiran is more Afda than Tamattu and Ifrat. But in the third Madhhab, especially the Shafi'i Madhhab, which is the majority of Muslims in Indonesia, Ifrat is more Afda than Tamattu, with the condition that Umrah is performed immediately after Hajj.

But if his umrah is postponed until the next year, then the tamadtu is better than the ifrat, brothers and sisters. Well, that's just an opening so that we can know the different hajj. And God willing, if we look at the hajj schedule carried out by the Indonesian government, we will follow model number two, namely the tamadtu hajj. It means that if the tamadtu hajj does not return to the mikot, it will be hit by the dam.

Actually, if the Indonesian government wants to be a little tired, the Muslims from Indonesia can not be caught. That is, how to get out of the alley, not directly to Arova, back to Mikot, even if it's just a passing by. Passing by is a vehicle in Mikot, putting intentions, then he goes to Arova, free, not caught by the dam.

But it seems that our government doesn't want to be troublesome. He prefers us to be troublesome than his government. So if we are the one who is troublesome, we will pay the money. That's what the government likes. The important thing is that the government is not troublesome, brothers and sisters. But at least so that you know the law. Oh yes, we are doing Hajj Tamadu, which means that we will be hit by a dam. The dam must be prepared and so on and so forth. Insha Allah, we will talk about the dam later with a longer and wider dam, brothers and sisters.

Hi, now let's just start what we will do when performing Hajj worship later, so I am more to the tactical problem of practice on the field, God willing, we will use the board as well, friends, to describe several situations, let's start because you do Hajj tamattu because you do Hajj tamattu

then it means that the first thing you do is umroh first then haji we talk about umroh first now we don't talk about haji, we talk about umroh the umroh rules the first thing you have to remember is that we must be exempt from miqot we must be exempt from miqot Indonesian miqot

it's actually in the sea. Indonesian's micot is actually in the sea if we go through the sea. If we go through the air, our micot is actually further away. The border between Iraq and Saudi Arabia. In Zatul Eriq. So if we go through the air, that's our micot. If we go through the sea, it's in the sea. This is according to the principle rules.

Now, the only question now is that the Saudi government did not build an airport in Zatul Erek and also did not build an airport in Yalamlam. So every plane that comes directly down in Jeddah. So what about Jeddah? Then for Jeddah there is a difference of opinion. Ibn Hajar, a great scholar in the faith of Imam Shafi'i, has the opinion that it is possible to take a detour from Jeddah.

can be a part of Jeddah. The reason is because it is in line with Yalam Lam. The distance from Jeddah Airport to Mecca is the same as the distance from Yalam Lam to Mecca. That's 80 kilometers. Because the distance is the same,

plus the line is also the same, then many scholars from the Shafi'i Masjid say that it is possible to take off from Jidda, but don't go past the Jidda, so for those who follow this opinion, it doesn't have to be troublesome to wear the ikhram clothes from Jakarta Airport, it doesn't have to be troublesome to wear the ikhram clothes from the plane,

for those who follow this opinion but there are also scholars who do not agree so they will use their ikhram package from the airport in Jakarta

So from the airport in Jakarta they have used it from the Soekarno Hatta airport or at least like that on the plane they use it and usually on the plane there is a announcement from the pilot about an hour before we arrived there is usually an announcement that we are above

Datul Eric is a place to install the intention of ikhram. Usually before that, on the plane, someone started wearing ikhram clothes. So you are not surprised, don't be surprised. So if you see someone wearing ikhram clothes at the airport, don't be surprised.

Hi, we know, oh yes, he has an opinion, if we see someone snoring in the plane wearing ikhram clothes, we don't have to be angry, we admit that there is an opinion as well, yes, if we are ikhram from Jiddah, we become calm and sure because there is a fatwa that allows it, now I deliberately convey it because if you don't know, you'll be confused later when you see people wearing ikhram at the airport

You know, you ask, he tells you, you are not right, later to Jiddah. Well, if you feel not right, so you are not calm, worship, yes, sir. And because of that, from now on we tell you. So there are those who say it is possible from Jiddah, there are those who say it is not allowed. Those who say it is not allowed are those who are preparing from the airport in Jakarta or at least in the middle of the journey on the plane.

if you see this, don't go around, don't blame people, respect and honor what you have, each opinion can be held accountable. Even if you are exempt from the prison, just be calm on the plane, no problem, you are still free to do what we usually do every day until we get off at the airport. At the airport,

we have just started to wear our Ihram clothes Insya Allah So this is what we need to convey, even the Indonesian government in this case the religious department is following the opinion that it is possible to Ihrom from Jeddah and it is also issued a fatwa

There are also many Saudi scholars who issued fatwas to avoid Jidda. But don't go through Jidda. Don't go through Jidda airport until you reach Mecca. That will be a punishment. Therefore, the first thing we must pay attention to is to avoid Miqot. This is not a rukun.

But it is mandatory. What is the difference between mandatory and routine? The difference is that the routine must not be worked on. There is no replacement. But if it is mandatory, let's say we leave it because of something, there is still a replacement with a debt.

means our worship remains true, only replaced by a fine, it is obligatory if Sunnah does not affect our worship, it means we work for the first time, if we leave it, it does not spoil our worship, if Sunnah Inshaallah later

we will share it, but here Habib Idrus may have another one, I only have one page, this is upside down, this is later can be photocopied by Habib Idrus to share this simple, short, you can take it along the way, yes, we start again, so the first one is to be free from the micol, okay, the second one, what do we have to do in the micol that we have to do in the micol

which is to clean ourselves clean yourself only I remind you and your mother it's better to clean yourself that takes or takes time enough long it's done from Indonesia like what nail clippers

then clean the dirt that is in the body sorry like the dirt of the body dirt of shame Well this is cleaned because if we clean it in the yard it's troublesome we just go to the bathroom already in the people's toilet so what is like that is from Indonesia we just clean it so there just take a bath

So once again, clean yourself. So if anyone wants to cut his nails neatly, work from Indonesia. Clean, we have nails, nails, clean, we have nails, clean, we have nails around the shame and so on. Yes, of course, except for the nail. If the nail is not allowed to be cleaned, because the nail is a Sun Sun, we are not allowed to clean it. If it's dirty,

advised to be tidied up so if there is someone who has a messy hair, please tidy it up, don't let us make Hajj, that messy hair is like that, we tidy it up, tidy it up, tidy it up, tidy it up, so it's true that we tidy ourselves from Jakarta, Insya Allah, in the mikhot that we do, we clean ourselves, namely mandi sunnah ehrom, mandi sunnah

.

and our prophet also conveyed his hadith in Arabic, that is the choice of Allah and his apostles and that is the most appropriate but not necessarily in Arabic

intention to be touched in our language can we touch Oh Allah I intend to bathe sunnah ikhram because you are finished touching it in our hearts or if we want what is the name with Arabic language can be the way to the ghusla listen to the ikhram of Allah Ta'ala the way to the ghusla and I intend to bathe listen to the ikhram for sunnah ikhram because Allah is the best

So that's it. But here I want to remind you, when you take a shower, you can use perfume. You can use soap. Please pay attention. Please pay attention. It's okay. We can share the photocopy later. Pay attention. This is important. So when we take a shower, we clean our bodies first. Okay.

When we take a bath, we clean our bodies freely. Want to use soap, want to use shampoo, want to brush your teeth with a toothbrush, and so on and so forth, free.

when we take a bath we haven't entered the Ehram so we haven't been forbidden to Ehram so we can still finish the bath, still want to take a bath, still want to use perfume for our body, but avoid alcohol-based perfume, avoid alcohol-based perfume,

So, you clean yourself, take a good shower, and then you have to wear a wangian. Then, how about wearing a wangian? The law is allowed, but the risk is heavy. If it's a dress, not a body. We wear a wangian, we wear a wangian with fragrance oil. Or,

we wash it with perfume. Sometimes it's good to use perfume. It's okay, it's not impossible. But the risk is a bit heavy. Where is the weight? When you use the perfume, if at some point because of an incantation you open it, it's forbidden, then you can't use it again before the fragrance disappears. It's okay, but the risk is heavy. For example, we simply throw away the water, we open it.

we open the bathroom, we throw away the water, we can't use it again. That's the risk if we get scented oil, so don't use scented oil. If your parents have washed their ehrom clothes with scents at home, rinse it again with clean water. So you don't have to use scented oil for the clothes. Well, if you don't use scented oil, when we have an order to open, we can use it again, brothers.

both men and women. It's about clear, isn't it? When you take a bath, if it's on the body, it's okay. If it's on the body, it can smell. Oh, when we take off our clothes, we wear it again, the body still smells, no problem. The body can. When we take a bath. This is before the intention of Ihram, this is when we take a bath. Okay, after taking a bath, Sunnah Ihram, we wear Ihram clothes. If the women wear Ihram clothes,

Muslim clothes are the clothes of the women, meaning Muslim clothes are the clothes of the crotch that covers the whole body, so the legs are not visible, mother, use the leg coat, the hands are not visible, the top is

the palm can still be seen but not above because it is possible, namely by wearing a long muqna or wearing a special ehrom or sometimes provided with a handkerchief with a handkerchief that is hollowed out, all of them are possible. The point is that the women's ehrom is the whole Muslim busana, except for the

be aware in the worship of haji don't use it don't use it like when performing sholat so don't cover your face don't cover your face that's for performing the worship of haji ikhram women then how to ikhram men ikhram men two clothes that are not sewn two clothes that are not sewn

any material is okay, the important thing is not a suit or not made of a najis item, whatever color is okay, so don't be surprised if later you see someone wearing a hrom, someone who wears a few colors, you can wear blue, yellow, you can

green is okay, but the afdol is white. The afdol is white. Men and women, the afdol is white. Why should I say this? Why should I say it's okay if it's blue, it's okay if it's black, it's okay if it's this, it's okay if it's that. Sometimes, sir, in the middle of the process of performing Hajj prayer, something happens that we don't want, suddenly our ikhlam packet is affected by Najis.

Our Ehrom package is like something that makes us not to use it anymore. With this knowledge, you will know, "Oh, my Ehrom package is white and dirty, can I replace it with black?" Yes, you can.

Hi, so it's okay, the important thing is that all the aurat is closed, yes, so this is important, this kind of knowledge so that when performing Hajj worship it is not a burden for us, if we have knowledge, there is no burden, oh, if this is the case, I can do this, if this is the case, I can do this, so our worship can still go on calmly, Insya

Allah is the first so once again the first is to clean yourself then the second is to continue wearing ehrom clothes in wearing ehrom clothes in wearing ehrom clothes men two halay one halay to cover the urethra from the waist to the knee one halay

to close the aura from the circle to the knee, please pay attention not to the visible circle because the circle is the aura if you are visible then it can disturb your worship from the circle to the knee, the important thing is that number one

Well, there is another thing that acts as a curtain to cover the top. Well, why does the bottom part have to be closed? The circle is closed, let alone the top part is released, falls, then the bottom part remains intact, closing our aorot from the circle to the knee because it is not allowed

wear any kind of sewing clothes including underwear and underwear. It is not allowed. Only two clothes are used. Because of that, maybe Habib Idrus can teach the congregation, especially men, how to wear ikhram cloth so that the steps are free. So that it is not tight. If people are not used to using it, the steps are crumpled.

or sometimes if he misuses, he makes a little mistake, sorry, what's inside can be seen. This is a question, you need to practice from now on at home, you need to practice. How to use the ikhram, you walk fast, you don't get lost, you are free to move, you don't get involved, and so on. I don't discuss that, that's the Prophet, may Allah be pleased with him, O Ikhram.

next after that we do it then we are ready still in the mikot this we haven't left the mikot we take a bath clean yourself wear a dress ihram then we perform the sunnah prayer ihram two rak'ahs so intend to catch in our hearts usholly sunnatul ihram

ataini lillahi ta'ala I intend to pray or I intend to pray sunnah ihram two rak'ahs because of Allah pray read a light letter first read the study ayuhal kafirun in the first rak'ah second kulhuwa wahu ahad after reading surat alfa

Just two words, even though the reading is light, but do it calmly. Don't rush. Try to be careful, neat, neat. That's prayer. After prayer, we haven't entered the ihram yet.

at that time we can still be scented we can still be able to shave our hair we can still do things that will be banned after breaking the Ehrom intention, brothers and sisters, so until then you still have freedom after prayer read prayer

read dhikr as it is in the books of the guide that your parents hold or read whatever your parents want according to their hajat after that, just get ready to start the intention of ikhram so we can intend in two ways the first is better than Allahumma al-umroza

Ya Allah I am willing to call you to be Umrah better Allahumma umrotan nawaitul umrota wa ahram tubiha lillahi taala then Indonesian words are the same as the heart I intend to be a hero for Umrah because Allah is finished that intention is great from the beginning when you catch the intention

then there will be prohibitions of Ehram. You can open the paper. There are prohibitions of Ehram. You can see the prohibitions of Ehram. Part 2. Pay attention. Part 2. Once you have broken your intention, there will be prohibitions of Ehram. The first is to be banned from wearing outside the rules.

and

head cover means you can't use a brush you can't use a shorba and pay attention there it's hot there are many haji lupa zaman pay attention this is in the pundak for example this is a fabric this is in the pundak when it's too hot he picked it up he's like this this is not allowed this is not allowed it means he uses a cover for

head but if the head cover doesn't stick to the head, it's okay like what umbrella umbrella doesn't stick to the head like this too if we lift it like this, it's okay if we're like this, it's still okay to be released, it's not okay, so pay attention to the head cover, it's not okay, this is especially for men, men, the pants are also not allowed, the pants are also not allowed and the top part

don't be tied with a thread sometimes it falls down, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up, tied up,

How about if the door is used by the guest, it's okay because there is a hajat there, an emergency that if it's open can be aura, but the actual guest is a guest that is usually provided specifically for the Hajj Jama'at, it's okay, it's okay,

but if it's outside the Hajj, the others are not allowed, like using a pillow for the one above the pillow, then or wearing a ring and so on or tied, this is the end of the end, tied, yes, it's not allowed, now this is what needs to be paid attention to all of us, even women, the face cover is not allowed, the armrest for both of them is not allowed, except for the armrest that is facing

but if the gloves are closed, you can't pay attention to this, it's really a problem, so instead of using gloves, mothers are enough to use long gloves, so the hands are inside the gloves, it's safer, it's done, you don't have to worry about using gloves, this is a ban that we need to know, the second is to wear a mask

You can't use that fragrance, either the fragrance of clothes, body, or mouth, whether it's soap, cream, deodorant, or odor. This is what many Dhamma hajis violate because they don't know, yes, Khawar. After you eat, you brush your teeth with odor. You can't because odor includes fragrance.

You use cream, use deodorant, you can't because it includes fragrance. So, whatever fragrance, after we start the intention of ikhrum, we can't use it either for the body or for clothes. So, you can't use cream at all, you can't use fragrance oil, you can't.

Odol is not allowed and so on and so on until when until the manasik is finished, brothers and sisters, there is a time later until when the point is that when the intention is already achieved, there is no fragrance, there is no odor, there is no soap, you eat your hands with oil, you want to wash it, wash it, don't use soap, it's fragrant

Because when you use perfume, you are involved in the violation. Sometimes we eat rice with oil, the rice is kabsa, the hands are oily. If you don't wash your hands without soap, it's difficult to get rid of the oil. We use soap, we violate the law.

So, things like this must be taken into account. It looks small and simple, but it can hinder the perfection of our Hajj prayer. So, don't use any form of perfume. That's the second. The third, to remove hair or nails, including hair. Whether it's a cut, a shave, or a shave. We cut, we shave, we shave, everything is not allowed.

like hair, mustache, mustache, curly hair, all the hair on the body, nails, don't we bite the nails, yes, sir, bite, give, we pick it up, it's all a ban, so if you hold this, just look at it, oh, you can't use perfume, you can't use nails, so this reminds us that we can't use any prohibitions, the fourth

"Bercumbu" means to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss, to kiss

Why is it called Ehrom? This is from the word haramah. Prohibition. Why is it called Ehrom? Because the intention is to ban us from doing things that are allowed. Hiding your wife is haram. But when you use Ehrom, you catch the intention, it becomes haram. Cutting your hair, but then you catch the intention, it becomes haram.

using the smell halal but that's how to trigger the intention of Ehrom to become Haram only Haram is temporary Haram is temporary as long as it's successful, that's why it's called Ehrom like we pray Takbir atul Ehrom Allahu Akbar why is it called Takbir atul Ehrom because after Takbir is read, things that are allowed to be repeated become not allowed

Hi, before Takbiratul Ihram, can we eat? Before Takbiratul Ihram, can we talk? After Takbiratul Ihram, can we talk? That's why it's called Takbiratul Ihram. Why is it called Ihram? Because when the intention of Ihram is triggered, a number of deeds that are allowed in the beginning become not allowed.

we continue the fifth marriage ceremony marriage or marriage is not allowed as long as the person is in the ihram, brothers and sisters, as long as a person is not allowed to have a wedding ceremony if someone has the intention of having two families want to marry their family in Mecca during the Hajj season they go to Hajj together, they can marry there but don't do it when

Do it outside of Ridu. Before Ikhram or after the Hajj. That's the fifth. The sixth. Hunting in the land of Ikhram. Hunting means killing, hurting, and scaring. In the land of Ikhram, if you come, there are many birds of prey.

There are hundreds of thousands of birds. Do not be afraid. Especially if you are injured. Just let it be. Those birds fly there, fly there, don't need to be chased. Especially until we are injured. Especially until we kill, my friends. You can't. As long as you are in the holy land. Destroying trees, including cutting, flying, and cutting. The trees that you find in the land of Haram, you must not destroy.

Is it by pricking, breaking, peeling, or doing anything that can damage the integrity of the tree? Yes, sir. Well, these are the 7 prohibitions that we must not do as long as we are... Eh, is it clear? It's clear up to here. Good. Let's continue. Back to Mikot. After taking a bath, clean yourself, wear a dress of ikhram,

Salat duarka at sunnah ihram, a little zikir, munajat, ask Allah's help to be eased, immediately catch the intention ihram. Once you catch the intention ihram, this happens. The rules that were in place, we must not violate them, brothers. Then after that, what do we have to do? Too much talbiah while heading to the city of angkah. Too much?

Talbiya. "La baika Allahumma la baika la shariika laka labbaika innal hamda wa n-na'mata laka wal murla sharika laka" "Many, that's many." So don't overdo it, friends. Don't overdo sleeping. Don't overdo doing something that's not useful. Overdo it, Talbiya.

from the beginning of the mikot until we enter the haram mosque. Remember to make a talbiyah. Remember to make a talbiyah. Because it is a sign for those who perform umrah or perform hajj. So we see the umrah procedure. After we make a talbiyah, then we leave all the haram, we go to Mecca,

Next, when you leave Mikot and enter Mecca, what do you have to read in the book? If it's not here, I won't read it. Because it doesn't include the Rukun. It is a complete, perfect, you already have your own book.

Entering the city of Mecca, read it. From afar, see the Haram Mosque, read it. There are prayers. Therefore, the book of prayers, try to tie it with a rope, put it on our neck, like this, there is a good rope here. Well, there is a rope. So that book doesn't go anywhere. That book doesn't disappear. Whenever you need it, the book is always there beside you to read the prayer. Insya Allah.

Okay, I just want the point. After you finish this, go to Masjid al-Haram. But remember, for the Hajj or Umrah, you are not allowed to go straight to Masjid al-Haram. Because you bring things. Because you need a room. So don't go straight to Masjid al-Haram first. Until you clean up first, we have things.

go down first ask where the room is so it's important don't be too greedy until the mosque is done, I don't know where my friends are, where the room is, where the school is, where the stuff is, don't be lazy, so you don't need to hurry, just calm down, just calm down, the important thing is that the prohibition of Ihram is maintained, oh habit, we have arrived, the stuff has entered,

the room has been obtained but we are tired, we don't have the energy for the umrah at that time, the night journey from Indonesia is far, 9 hours just arrived, not in the queue at the airport for hours, the bus hasn't cleaned up the stuff, it's not strong if it's straight, it's okay, can you sleep first, you can't cancel our umrah, please, oh tired, sleep first,

don't throw energy worship don't force it but don't open the ehrom clothes sleep rest eat can eat first yes then there are many more then if you sleep sorry wake up already Junu how is the law? the hajj is not broken dreams are not something that is deliberately

But you must take a bath, then you must take off your clothes, then you must take a bath, then you must clean yourself, then the clothes are dirty, replace it with new clothes. Yes, it's okay, so don't be confused, oh, can't it be opened later if you have a stomachache and want to throw water away?

Open, throw away the water, clean the toilet, take the muduk again, use the clothes again, okay. So don't be confused, don't be confused, don't be forced to force it. If you are tired, get rid of the fatigue first. Rest first, the good one. Lack of energy?

first take vitamins and eat delicious food, so you really fit. Well, because if I'm worried, if you force yourself to fast, the haji will not be strong, you still need a lot of energy, so let's be smart, save energy, yes, then then it's neat, get a place, it's neat, rest, later ask directly to the leader of the group, the fast is alone, the group

or together with the crowd because sorry, sir, if you have arrived in Mecca for the worship of the same plus and non-plus, the same queue, the same phone, the same push, there is no push, there is a plus push, there is no pleasure, there is no

plus it's just the hotel is starry close to Haram Well then from here, from here to the airport, it's taken by AC buses and so on, it's over, that's it or from the capital of Madinah, the bus is good in Madinah, he has a starry hotel, no more than that, the food is the same,

the others are the same, the pressure is the same, the pain is the same, yes, there is no longer a question of rich or poor, so if there is an NH Plus, it says, oh, Haji, we are good, all of us are good, it's easy to lie, so it's the same, there are only a few facilities that are more than us, the star hotel facilities, yes, it's more than us, so this is what we need to convey, okay, let's continue,

So I want to remind all the congregation, this is important. When you do Umrah, keep in mind. Don't hold on to the leader. Don't hold on to your friends. No. But hold on to Allah and yourself. You have to believe in yourself. Because if you do Umrah worship holding on to the leader, your worship is not hostile. So on the way, you see the leader, where is the leader? That fear is gone.

the fear of despair will disturb our worship, don't respect our leaders, but don't let us be too much a burden, so is your mother having a husband, don't husband, don't be a burden, because if you become a husband's burden, when your husband is gone, you are sad, crying, afraid, you can't control yourself, hold on to yourself, hit me, I can, I can, I can go home alone, hit it first,

This is important, don't hold onto anything else. So ask for Allah's help, hold onto Allah's help, and believe in yourself. Therefore, your self-confidence, you must memorize the map of the Haram Mosque. So if you enter the Haram Mosque, when you enter, you first pay attention to the Ka'bah. This Ka'bah is a patokan. Here is the door of the Ka'bah. Here is the Hijr Ismail.

from afar you have seen where you come from, even though the haram is wide, the door is hundreds of doors, so if you enter from here or you enter from here from the door you enter straight, just wait for the door to come out, then look at the Kaabah, oh I enter from the side where there is a door Kaabah, remember that, God willing, you will not be lost,

So when you enter, you must remember where you came from. Oh, I came in from the back. If you turn around a little, remember. Oh, the door I entered from the back. When you see the Ka'bah, the Ka'bah door means later. If you are left behind, you are lost, you don't meet friends, it's easy to go home from the Ka'bah door. I entered. That's it. That's the four tokens.

you enter from here remember Oh that's the middle circle that's the name of the ismail's exit means later if I get lost I have to go out and there is an ismail's exit straight to the door God willing you don't get lost you don't know that you're at the wrong door it's the same as if in Jakarta in Senayan you enter the first door exit the ninth door that's it that's from Palmera you know it's out in Kebayoran

confused, that's why we're going to get in first, where are we coming from? Well, if in Mecca, it's easy to get in, it's easy to get in, look, if we're from here, look, why do I see that there is no circle here, this is the side, where is this, just get in, oh, there are people there, what is it called, we'll see here, so we'll get in, this is called Rukun Yamani, Rukun

Yemeni this is Rukun Hajar Aswad Why is it called Rukun Hajar Aswad because there is Hajar Aswad here this is the door from Hajar Aswad to the Kaabah door this is called Murtaza this is called Hijr Ismail called Iraqi Rukun

Why is it called Rukun Iroki? Because this is the compass direction to Iraq and this compass is heading to Yemen. Meanwhile, this is called Rukun Shami because this is the direction to the state of Shab. Shab is Palestine, Jordan, Syria, these are the names. So if you come in from here, just remember,

people are gathering what to do Oh that's him, he wants to fight, he's a hajar, we know if that's the case, we enter from here, you enter from here, remember later, the return is also necessary from here, brothers and sisters, Insya Allah, then what you do will never be lost as long as you are in the mosque, hello, continue this is around the ground floor

means the main floor is directly one floor with Kaabah, here there is a ladder up, this is the second floor, but this second floor means that there is a ladder directly down, now this is why the picture looks like this, which is called the salam bar, the place where our entrance is located here, this is the salam bar, but now when it is enlarged, it is returned, the salam bar is at the door of the

But the real door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the door of the

enter from here Oh Hikr Ismail is on my left right there is nothing means I enter from the side between Rukun Yamani and Rukun Sami why is it called Makom Ibrahim Makom is not a grave open don't say Makom Ibrahim Ibrahim's grave open Makom is in Arabic where to stand Makom I stand here so this is called my Makom

Oh, Habib Idrus sat here and said, "Mung Ido", that's the maqom of Habib Idrus. Maqom, which is called maqom, is a place to stand. Why is it called Ibrahim's maqom here? Here it is found, the feet of Prophet Ibrahim. Whereas he was busy building diamonds and building Al-Ka'bah Al-Musyarrafah. Well, that was eternalized.

So because this is a sandstone, there is a former footstool of Prophet Abraham, it was immortalized, made a slab so that we can see that the size of the footstool of Prophet Abraham alaihis salam is then immortalized. Well, this is called the tomb of Ibrahim. Well, where is the Samzam tomb? The Samzam tomb is here, but it is closed.

Because it is impossible to have a zamzam well on that site. Day by day, more people do tawaf, millions of people do ibadah haji, so that this zamzam well is closed, made a tunnel under the ground, and finally it is flowed to the entire mosque. So if later you see, on the bottom side of this ladder, this is provided with ladders.

here there is a tap here there is a tap here there is a tap here there is a tap here all the tap is water including water that is poured into the gallons, the gallons are green, there is white, there is ginger color, all of which are water. Okay, I don't want to tell you about other tap, but here is the

Why are there so many of them here? Because this is the direction of the Sumur-Samsa tunnel. So we know the map. Where is the place of the Sa'i? We haven't entered the Sa'i yet, we will enter it later, brothers and sisters. Where is the location of the Sa'i? Pay attention. If you already know this map, remember the Ka'bah door. This is the Ka'bah door. This is the Babu Salam. So the Sa'i place is here. From Sofa to Marwah.

So it's easy. So the direction, you see, if you face the Ka'bah, the Sa'i is behind you. If you face the Ka'bah door, the Sa'i is behind you. You just have to go straight to the right, you see, people here are doing Sa'i between Sofa and Marbah. This is in the middle, separated. So this is for that direction, this is for the direction to come. So this is an important map. If you know the map, you have memorized it, God willing,

you will never be lost as long as you are in the Haram Mosque even though you are alone. That's why I said earlier, don't hold your mother to your husband, don't hold on to your friends, don't hold on to the leadership. We try to be compact, we can't. But if something happens, we have to break it,

misah don't be confused don't be confused just continue your own worship, so that it doesn't become a mental burden for us Insya Allah so in the spirit of self-belief Insya Allah you can do your own worship, you have to hold on to anyone, this is just a map, it's clear, it's clear, it's clear, we continue now

Once you enter, from anywhere, enter the Mosque of Harun, do Ta'af. Before you do Ta'af, look at your position. If you can go to Babu Salam, try to go to Babu Salam if you can. These are the words, if you can. It means if you can't, you can't. So don't be forced, don't. If you can.

I entered from the prayer room. Enter. So stop at the prayer room, read the prayer. After reading the prayer, you enter. You are ready to start the prayer from Hajar Aswan. But don't fight the arrow. Dangerous life. This is the direction of all humans. Contrary to the direction of the arrow. So if you enter from here, follow the arrow first. Follow the arrow first. Follow the arrow. Well, until here.

then you are ready to start your to'af. This is when the situation is crowded. But if you happen to be quiet, it's okay, you just walk straight to it. From here, it starts to be crowded. If it's crowded, don't. If it's crowded, just follow the flow. The closer you are to the Ka'bah, the shorter your circle is. But the further it is, this circle can be 1 km.

But if it's close, it's at least 300 meters. So it means the closer it is, the lighter the distance. But the density level is also getting more and more amazing. It's really dense. While it's farther, it's thinner. But the distance is getting longer. This depends on the situation on the field.

Now we start toaf, this is the important thing that I want to discuss on this occasion, this is very important, very important, I will divide it into two parts, we start from Hajar Aswad, pay attention to all Hajar Aswad, if it was, if it was, if now it has been erased because to avoid

In the past, the Saudi government put a black floor. This floor is marble, dark brown, it looks like black. It means that if people stand here, they know, "Oh, this is the limit." It used to be, but now it has been removed. Why was it removed by the Saudi government? Because there are lines, people around here brake here.

he brakes, stops, until the line, behind his fingers are tight, yes, sir. This is a danger to the lives of people. Now it's gone so that people don't brake again. He doesn't need to look down for that. Instead, on the wall, this stands, this is a pole, here is a pole, this is around the Mosque of the Haram, there is a green light.

The color of the lamp is green. The neon lamp is ordinary neon, long neon, size 40, but given a green color. So if you look around, you see the color green. Just the line, roughly. From starting to teaching aswad, the green lamp is the line to start the diet. Now we start towa. Pay attention to the requirements of towa. First, people who do towa must have hudu.

You can't do tawaf without wudhu. Every tawaf must have wudhu. This must be noticed. Then, the second, as long as tawaf, we must place the Ka'bah on our left side. Not on the right side and not in front of us. So, don't have someone walking beside you.

Sorry, I said consider this table Ka'bah. Don't anyone walk next to you, he faces Ka'bah. No. He walks still forward, Ka'bah is on his left. As long as he turns, Ka'bah must always be on his left. The third, the number of turns, seven times turns. Starting to be counted from the Hajar Aswad. Turn,

until Hajar Aswan once, turn again until Hajar Aswan twice, turn again until Hajar Aswan three times and so on until seven times starting first from the back of the line, finished last through the line,

So to ensure the isti'al, so that we don't hesitate again, because if you start from here, the first round is not counted. Well, because there is a little empty, so start from the back of the line, brothers. The next one, which we must not forget, as long as we are tawaf, our body must be outside the Ka'bah. What do you mean? Pay attention.

this is the way to go to Ismail, this is included in the Kaaba, Hijr Ismail, including if there is a person who is a Tawaf, let him enter inside, he turns around here, it's not right, why is it that he enters the Hijr Ismail, it means his body is in the inside, while the condition is that the whole body must be outside the Kaaba, the second

This is Hijr Ismail, we know this wall is about 40 cm like this. He's like a terrace. When he turns around here, he turns around here, but when he's here, he puts his hand on Hijr Ismail. He holds it, I don't know why he's holding it like that. So the laugh is also not right.

Why? Because his hand is in the Ka'bah. So as long as you are spinning, do not touch the Teras Higir Ismail. Because that's part of the Ka'bah. The next one. The Ka'bah is shaped like this. Pay attention. This is the foundation. This is called Sadarwan in Arabic. This is the foundation of the Ka'bah.

this is from the foundation pulled up point-point point of the air this Kaabah so Kaabah is not only from the wall but from the beginning of the foundation so that if there is someone who is tall while touching the Kaabah, he goes in, he holds the Kaabah, yes, he holds this Kaabah while he turns, it's not right because as long as he turns his hand is in

then there is a question, what can't we hold the Kaabah? Yes, but you don't move. So when you walk, you happen to be near the Kaabah, you want to hold the Kaabah, stop first, hold it. Satisfied, already hold, pull again, continue walking. Not that you can't, not that you can, but stop first. Because if you keep walking like this, it means your hand does not follow the part that sticks inside.

Kaabah is rarely observed by the Hajj Jamaah I don't understand whether the Hajj Jamaah is the one who doesn't understand or the one who never teaches this is heavy, yes, it's tired, you've sold your house, sold your rice paddies, sold your fields, you want to go there

, it's not true, it's not true, it's not true, it's too bad, that's why this is what I want to remind you, you can hold the Kaabah if again and again, the toaf umroh or toaf haji, but don't move, but if I'm in, it's okay, hold it later if it's finished, if it's finished, maybe hug it, it's okay, it's okay, it's already

but if it's worship, don't ruin our worship, don't, don't, this is what needs to be noticed, the question arises, then how is it when it's time for the four, the four are gone, the four times the rest of the time he sits first, after sitting back again,

. He can start from the point where he is in the middle but the one who is Afdol starts from Hajar Aswad again on the calculation that the middle is in the middle of the

on the fifth calculation because the fourth is already left to be continued, so how if it's tight, because the people are tight, when we're in Tawaf, we're going to go to Senggol, we're going to go back up to 56 steps, even though the road can go back, so when you go back, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you're here, you

to return to this point to continue your Tawaf. You can go through the roundabout. From here he turns around first, takes a point here, then continues again. Or if it's not possible, a million people are forced to start again from here to the other side. So the roundabout is not counted. That roundabout only wants to take a point back, yes, sir. So, unless we are pushed, but there is still no problem.

It's okay, we are pushed forward. So, I said earlier, we should not hold on to friends. If you hold on to friends, you are in a good mood, then you look for friends like this. Where are your friends? When you look for them, you are pushed. So, it's all ruined, brothers. Don't look for it. Where is the man behind? I don't know. Put the one who brought it.

you don't have to take care of others because of the risk later if you get pushed back in a state of retreat you have to repeat this will be very energy-consuming, the money has already been in the future, so if you get pushed by people, the push is in the future, so we don't lose energy, we don't lose time, we don't lose our energy, Insya

This is the Tawaf. We do this until seven times. The question arises again. Then how if you forget? This is four times, how about five times? This is six or seven. He forgot. If he forgets, then take a little. Take a little. Same as prayer. If we forget three or four, take three. Two or three, take two. Four or...

four or three, take the third one, well, that's also the time of the prayer, this is five or six, take five, but if you doubt it, seven or eight, take seven, it means that the number I said earlier, if you bring a prayer book, this is good,

so while reading the first round so even if we forget reading, remember Oh yes, I read it, I'm reading it now, this is the seventh, so it's good if you bring a book, it's good, so reading it reminds us how many rounds we are in, yes, now if we are tired, we can't be that weak, take a rest first, you can if you don't

So if someone is sick, don't force it.

If someone is sick, don't force yourself. Ask the maqtab, ask the officer, please rent a chair, push. Even if for those from Indonesia who are already sick, there are rheumatics and others, you can bring a push chair from here. Why not? When it's stronger, we don't use it. When it comes to pain, we can use it. Yes, it's strong. You can use a push chair, push it, happy tawaf. Sa! Tawaf with a push chair.

Well, in the past there was a guard. Now there is no guard anymore, ya khawad. It's not visible anymore because it's dangerous for people. But there is a chair. That chair is rented outside the mosque door. If you go out of the mosque door, there are many rents of chairs.

But indeed, during the Hajj season, there are too many people who need it. We can fight, we can queue. But usually, the Makhtab provides. Thankfully, if there is someone who is too old, if he is sick, it is better to bring a push chair from here, my brothers.

This is just an illustration, so don't be discouraged. I got a disease that can't walk, how is the Tawaf? It is allowed to be pushed. Then the question arises, if there is no chair to push, can I carry people? Yes. As long as there is a strong one to carry. But it's okay, if we talk about law, it's okay. We talk about law, it's okay. This is the question of Tawaf.

Is the problem of tawaf clear? Yes. Is the problem of tawaf clear? Yes. Pay attention here. We can see that the tawaf begins to experience the kiss of Hajar al-Aswad. Good. Then another question arises. How about the kiss of Hajar al-Aswad? Indeed, the sunnah, once again I will underline, the sunnah, every one round, one kiss of Hajar al-Aswad. The sunnah,

In the Prophet's time, there was no push-pull. We always turn, turn, turn, turn, turn, turn, turn, there is no problem. If now, all life can turn once, that's good, huh?

It's amazing. Therefore, please don't force yourself. I prefer to advise, if you want to kiss Hajar Aswad later, if our manasik worship is over, we are relaxed, looking for time to go out, in the middle of the night or in the afternoon when there are many people around because it's hot, we try to get closer to kiss. Don't mix it with our worship, our energy will be drained.

Because after this we still want to do Sa'i. There will be another worship later. So don't mix it up first, just hit the Aswad later. Likewise, experiencing the Rukun Yamani, Sunnah.

every round until the ruqun is comfortable, it is touched by the hand, it is like we are safe with people, but when we touch it, don't move, don't walk because remember, when we touch it, it enters the Kaabah, stop touching, don't go, this is a surah, if you can't, don't work, yes, then if we can't touch it, it can be replaced with a sign,

and not from a distance like if we are dancing people how do we give a hand of respect we can give a moment of respect we continue so it is not a duty then after completing the seven-day rafi' tawaf then we do the sunnah prayer two rakaat where

"The path of Ibrahim is the right path." We have reached here, it's done. Let's move on. Closer to Ibrahim is better. "Pray two rak'ahs." If it's not possible because thousands of people are praying, even millions, just go back, it's okay.

here many people do prayer usually women are put to the left, the right man pray there in a place where you are probably safe, not being beaten by people, not being hit by people, not preventing people from turning around, finding a safe place in the back, the more you go to the back, the more empty you are looking for an empty place, a spacious one, two sunnah prayers

toaf usoli sunnatat toaf roq'ataini lillahi ta'ala prayer like the first rakaat after the surat fatiha read the study after the second surat fatiha read the qul huwallahu ahad after that please read the prayer whatever you want while resting

while breathing, while gathering energy again, why? because soon we will be Sa'i and Sa'i also needs energy after you read the prayers and so on before Sa'i, you are advised to go back first, there is a lot of Zamzam water here, drink Zamzam water first, drink it first, the Prophet said, "Uzamzam 5 shuri babih"

Zamzam water depends on the intention of drinking it. Meaning, if we drink zamzam water, the intention is to be blessed, Allah gives blessings. The intention is just to release thirst, but the thirst is gone.

Well, if the intention is to increase energy, God willing, the energy will increase. So the Prophet said, "ma'u zamzam lima shuri babih" Zamzam water depends on the intention of drinking it. If we intend to be a medicine, God willing, it will become a medicine, my brothers and sisters. So drink the zamzam water first. Well, for the father and mother who were in the middle of the road, where do you take the water? Don't go out of the mosque, go far.

the road is tired enough to use the water Zamzam on this wall here there is a cool take it and if you take it, don't take it for a long time, just the one that is in need, especially in emergency, what is the

First, "faksilu wujuhakum" "Basu" "Muka wa'aidiyakum" "Basu" "Dangan" Then, "wamsahu biru usikum" "Usap" "Kepala" Next, "membasu kedua kaki" Done! "Ulaluh, kalau kekumurnya ini itu nggak usah orang ngantri"

you prioritize the Sunnah people in the queue will be protested because you are long in the process of taking a seat outside, don't be here, so it's hard for us to listen to the face once, if once, it's not long, it's not necessary, three times, once, the important thing is to be flat, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once, once,

You have been in the abode again, take what is obligatory. Because what? This is the condition of millions of human beings. The condition of a person who is in a hurry. Your condition is not to waste time and energy, O brothers and sisters. So if it stops here, let's continue. After you pray, finish, go straight to the water of Zamzam, drink. Wash your face, drink. If the abode is no longer there, stay there again, O brothers and sisters.

So what are we doing all this for? Returning energy to be fresh to do sa'i. Only sa'i is not obligatory to have wudhu. Not obligatory. So if sa'i you can do without wudhu. You don't have wudhu, you are sa'i. Okay. Sa'i is not obligatory to be holy. Only if you are holy, it is much more

Afdol Afdol Okay, drink Zam Zam water, sit up, be neat, be enthusiastic, ask Allah for strength, we go to the Sa'i place.

If you have gone to the place of Sa'i, remember, when you arrive, to the right is your sofa, to the left is your ma'ruwa. You can pass by the side here, heading to the sofa hill, you can also join the group, enter slowly, and reach the sofa. But this has not been counted.

When you reach the sofa, set your intention to do the seven times of the Saa'i from the sofa to the Marwah. From the sofa to the Marwah. Here, start to face the Hajar Aswan or face the Ka'bah from here.

facing the Kaabah we intend to be there we intend that we want to say then we what is the name of reading Takbir Bismillahirrohmanirrohim Akbar let's start doing it, we enter here and remember in the middle there is a path for the wheel chair, don't go into the wheel chair path

This is especially for those who are sick, disabled, weak. So don't enter that environment. Enough on the left or on the right. You come in, go to Bukit Marwah. As soon as you come from here to Bukit Marwah, read the book you brought. What is the prayer? Read. Oh, the prayer is over. The Marwah hasn't arrived. Repeat it again. Read. It's okay.

Oh, I want to add another prayer, I can read the Qur'an, I can read the istighfar and the sholawat, I can just want to be a fakur, it's important that everyone has a value of worship, oh, it's not allowed to talk to friends here, talking doesn't spoil worship, even if you talk, it doesn't spoil worship, you're sorry, you're talking to friends, where's the family, have you called Indonesia yet?

while this is the case, there is a sick person, like this, our worship is not damaged, only the afdoh doesn't have to talk, but if there is someone who talks, he has it, namely the Tawaf, the Prophet said that Tawaf is like prayer

Only Tawaf can be talked about, not prayer. That's the difference. That's why the Wudhu is the same, the other prayers can be said in general, the only difference is

can talk, especially if it's a good speech, don't be a trouble, don't fight, don't say people, don't blame people, don't talk about people's bad things, don't be angry, don't be rude, people want to be rude to us, be patient as long as we do Hajj worship, leave the debate, leave the trouble, leave the clashes, the

to be a person who is the most afraid, it's okay, people say we are afraid, what's important is that except if our lives are already threatened, as long as we are not threatened, we have a life, more than defeat, this is when performing Hajj worship, okay, as soon as we do it, until Marwah, as soon as you go up to the hill of Marwah, you have been counted once

From Marwah back to Sofa, counted twice. From Sofa back to Marwah, counted three times. Back to Sofa and so on until seven times. That means if seven times, where is the last? In Marwah. How if you forget the number of trips during Sa'i? This is impossible to forget one or two.

Because from the direction of the direction, this is a trick or a trick. People can doubt whether this is the first or the third. Maybe. Because if he walks from the sofa of the Qomorwa, the doubt is whether it is the first or the third. But if he is suspicious, whether it is the first or the second, it is impossible. Because if it is the second, it must be over there.

Yes,

Can we stop drinking water in the middle of the night? Yes. Can we sit in the corner when we are tired? Yes. So don't force yourself, okay? Yes. If you are tired, don't force yourself. Instead of forcing yourself, you will faint.

The Prophet will be in danger. Don't do that. "Oh, I'm tired. I'll go to the side first." "Oh, I'll bring bread." Eat bread first. In the corner. Drink the water of Zamzam. You can do it as long as you are Sa'i, my friends. It's okay. Please do what you think can strengthen you. This is done seven times. When you are at the seventh, your Sa'i is finished. Is Sa'i clear here? It's clear, Insha'Allah. Umrah is not finished yet.

not yet, especially when entering the haji, which is 6 minutes, this is just Umrah, this is what you have, sir, because it's in the middle of the road, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it's okay, it

After you finish doing the Sa'i, then you enter the last part of Umrah. What is the last part of Umrah? That is Tahallul, shaving hair. For men or women, at least three hair.

Three hairs, a woman's hair is enough, the end is cut. But especially for men who are Afdol, they are being beaten. That's the most Afdol. So where is the beating? You come out of the door, if you're here, Marwa's sofa. There's a door here. This comes out of here, here is all the chukur, yes?

you get out of here, you're a good customer, pay Rp. 5, the gondol is already made, pay Rp. 5, the gondol is already made, the afdol is gondol, but if you don't want to be gondoli, you can't, you can, but the Prophet once said, Ya Rahamullah al-muhallagin, al-muhallagin, the Prophet said, Allah has mercy on those who are gondoli up to three times, the Prophet said,

Allah has mercy on the one who is being humiliated Allah has mercy on the one who is being humiliated Allah has mercy on the one who is being humiliated then, Al-Muqassirin then, the one who is being shortened so the comparison is one to three being humiliated is far more appropriate not being humiliated is nothing at least three hairs of Jehova well, I want to remind you here

When we want to be grateful, don't be grateful to others before you are grateful. Remember, before we eat, can we cut our hair? Can we cut our hair? No. Don't cut our hair before we cut it. We haven't cut our own hair yet. Don't. At least one of us, at least one of us, there are many children here. Please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please, please,

after being grateful that we have hair, it's over, we can cut our friends' hair, but men are not deprived of their women's hair, not their wives' hair, husband, please be grateful for cutting his wife's hair

"Sister, please cut the hair of the sister of the woman." If it's not our wife, our family, our mahrum, we can't touch it. We can't see the hair. We can't do it. That's a must, my brothers and sisters. So don't. Then what if there are mothers who have a husband, and the other one doesn't? For example, when you go to Hajj, the husband's wife will cut the hair of his wife's friends.

So it means that we keep the technique, we keep the morals, we do not violate the rules, Insya Allah. Now, when you shave your hair,

Hai finished your Ehrom, brothers, your Umrah is finished, which means you can use soap again, you can cut your nails again, you can change clothes to wear clothes as usual, please, you are free, yes, it's about clear, it's not there, Umroh is finished,

That is called Umrah. Well, Hajj worship is partly the same as Umrah. Partly different. The same, I won't discuss it later. The only difference that we discuss, Ya Huwa. For Umrah, before we go to Hajj, there is a question. The hair that is cut off is not intentional, it is not punished. But if it is cut off on purpose, like we deliberately cut it.

The punishment is the punishment. The punishment rules are in the statement. We will give it to Habib Idrus later. So that it can be shared with everyone, ya ikhwan. If we want to take the buduk, women are women. Others cover it. One takes the buduk, others surround it. Don't take the buduk, all of it is opened.

Wow, what is this called? The face is opened, the hair is everywhere, no, what is opened is enough for the body, just the hands, after that, the lid is closed, so I said don't do it too long, it's enough to wash it inside, it's not visible to people, it's over, I think it's clear,

Unless the situation is no longer an emergency. Well, please, like in a special place that is already provided for mothers, it's okay, we open the crown first, brothers. Please, when we do tawaf or sa'i or when we do ihram, what can we use as a sign? Like a pen, like a needle, you can use a watch too.

wear glasses? Yes. Wear a ring? Yes. Yes, ring, glasses, watch, including rings for codes. Yes. Okay, please. There is another question. Then how about when we do Tawaf? Do Tawaf. Now here we convey, if all parties follow the rules of the Sariah,

it must be that the touch does not happen. I give an example, the Saudi government can separate men and women to visit the Prophet, peace and blessings be upon him, but interestingly, he let men and women mix together when performing tawaf. So this is a mistake in the Saudi government, it should be separated, say time or day,

women say, for example, from dawn to dawn or until afternoon, men, for example, from Maghrib to dawn. Well, if that's the rule, it doesn't happen, that's what we're worried about. Well, it's here that the Saudi government is responsible for this. I'll answer this first before we answer the continuation. So why did all that happen? Because there was a violation of the law.

Therefore, there is a scholar from Madhhab Shafi'i who was protested by a Saudi. He was asked, "What about you? Why would you want a male woman to be banished? How will you perform Hajj?" "It will be difficult. It is better to replace that Madhhab." He said so. This scholar was answered, "How can we replace our Madhhab for the purpose that you have created?" "The one who created your purpose."

who mixed the male and female women to perform the same prayer. It must be you who tidy up, not us who replace the madhhab.

So look here, so it's not us who change the madhhab, but you who must anticipate the future. In front of Ka'bah, men and women are mixed, that is the real future, that is the responsibility, you are responsible for that responsibility. So before you ask us to replace our madhhab, you first have to leave your future.

I need to explain this so that we know we are trapped in the prophecy that they created so it's not us who create the prophecy but they create the prophecy that's the first second then how about in that concept say it's already happened here it's already happened here there is an interesting opinion for us to watch in the Shafi'i concept

The touch of men who are not deprived of it, it is forbidden to do it on purpose or not on purpose, with sahwat or without sahwat. Whereas in the religion of Imam Ahmad, it is forbidden if there is sahwat. If there is no sahwat, it is not forbidden. While the religion of Imam Malik is forbidden if it is on purpose.

If not on purpose, it will not be broken. If the Madhhab of Abu Hanifa, it will not be broken at all. On purpose, not on purpose, Sahwat, not Sahwat, does not destroy the Buddha. Well, then how in the concept of the Shafi'i Madhhab, scholars in the Shafi'i Madhhab, some see it in the context of emergency,

we can use other opinions that are closer to our faith, so we don't take the free Abu Hanifa, right? But we can take the Malik who, if deliberately, is not deliberately, it will not mean that we have to take care of ourselves, don't be deliberate, so it's true that we don't have a deliberate concern to touch women,

Murni. We just want to do worship. Okay. Some scholars in the Shafi'i Matab said, Okay. To take that opinion. We see it from the beginning. But, this is really a emergency.

So we have to control ourselves too. Is it really emergency? Is it really that we can't take the wudu again? Wudu is cancelled again, wudu is cancelled again, wudu is cancelled again. Well, if it's really emergency, please. But if it's not too emergency, we still try to defend the opinion. Meaning,

if our mothers wear a leg coat, the feet touch our feet, it doesn't break the wudhu because it wears a leg coat, so if we laugh, we don't have to look down, whose feet are the ones that kick us, Wallahualam, because if we look at it, it's a woman's foot, it's difficult,

don't have to look at it, if all women want to get hit inside, their hands won't touch our hands, the possibility of a woman's cheek meeting a woman's cheek is far away, that's what's weird,

far I have been doing Hajj for several times, I have been doing Umrah for several times, I have been doing the hard work until Haji Akbar, who is so hard, there is no pipi, we want pipi, there is no yes, there is no, so it depends on how our commitment is to maintain the shariat, God willing, if you intend to maintain the shariat, God willing, Allah will keep you in good condition, but in a very forced state, that's what we've said earlier, please

There is one story that I experienced. I have prayed twice. The first time with Rabbi Hasan in 1983. When I performed the awaf, the awaf sunnah, I had to take a seat. I helped a mother and a daughter who fell. I helped.

I took them. Is that a emergency or should I take them back? This has happened several years ago. It means this, if you help, it is our duty to help people. What is meant by emergency is not helping, you are taking their wudu. You take their wudu is too difficult. That's it, humans are millions. Or if you take wudu again, you come back again, cancel again, take wudu again, cancel again, this is an emergency.

can't do that, I can do it, you can continue without taking the buddha again, but if it's considered, I said earlier that we don't need to go out of the mosque because in the mosque we have provided the crown that we can use to take the buddha, the distance from the place we will take the buddha is not too far away, which means that if we can still do it, we haven't entered the emergency to help people in the emergency to

helping people is an emergency but to take wudhu again is not an emergency as long as we are still able to take wudhu again if we are not able to continue because there is a madhhab who allows it I think it's clear have you ever wanted to go to haji? we want to go to haji there is still a question of umrah enough if it's enough we go to haji now tired

Okay, friends, now we enter the Hajj. After you have finished your Umrah, you return to the pondokan, while waiting for the Hajj, you can be happy in Mecca. It means to be happy in a positive way. You can worship, think, go there, here. That's what is called "Tamadtu". Well, "Tamadtu" means to be happy. "Tamadta'a" means to be happy. "Tamadta'u" means to be happy. You can be happy.

until when until the time comes for the interpretation of Hajj prayer, when the time comes for Hajj prayer, Habib Idrus usually if the time of Hajj Indonesia immediately to Arafah or Tarwiyah was built first, immediately to Arafah, yes,

If the hajj plus congregation, usually they can go to the minar first. Or if there is someone who makes their own hajj, usually they can go to the minar first. But if the government hajj, I think, yes, the government is heavy to do the minar first, because it involves costs, it involves the provision of food, the provision of catering, it's too difficult, right? Well, when it comes time to perform the hajj, it has been announced that tomorrow we will go to Arova.

"So before you go to Arofah, you must clean yourself again, O brothers and sisters." The same as the time to clean yourself when? Umrah. Oh, the nails have started to grow again, clean again. Oh, the hair has started to grow again, clean again. We clean, we bathe. Bathe in the intention of sunnah, ihram. And wear our ihram clothes again. After we wear ihram clothes,

sholat duarka'at sunnah ikhram after that hit again the intention of ikhram haji nawaitul haja wa ahromtu bihi lillahi taala we hit the world I intend to Hajj well as soon as you hit the intention

there will be another ban on Ehrom. Same as the time of Umroh. It's not different, it's the same. Only the intention of the words is different. First Umroh, now Hajj. After that, you get in the car that has been prepared. You are taken to Arofah to do the book. Actually, the sunnah before going to Arofah, on the eighth day, we have the sunnah to sleep in Mina.

on the eighth day of Dhul Hijjah, sunnah is to be done in the minah. Sunnah is not obligatory. First, you should sleep in the minah. After the prayer, you should take time in the minah. The next day, when the sun is up, you should go to Arofah. That is the sunnah. And when you go to Arofah, you should not go straight to Arofah. Stop first in the mosque of Namirah. Wait until the duhur prayer is over. After the duhur prayer, listen to the khutbah from Arofah.

Arofa, finished, then we are sunnahkan enter Arofa. This is sunnah. This is difficult for you to do, unless you do hajj yourself, yes, brother.

So if we are free to do it, we can do all the sunnah. But if there is a system of clashes, millions of people, there are certain conditions, it is not easy for you to do it. But you don't have to worry, this is just sunnah. It is not a sin that we do not work and it does not affect our hajj. But for those who have the opportunity, why not? Well, he can do it to get more afdaliah insya,

Allah is good now we talk about Arafah when the wuqf is in Arafah we talk now about the wuqf in Arafah wuqf in Arafah is from the beginning of the dawn on the ninth day of Hijjah until the dawn of the tenth day of Hijjah, pay attention, this is important for us to know, starting from the dawn

until dawn, even if for a moment, even if for a moment, that's why if there is a haji who is sick in the hospital, usually the hospital is taken to Arofah, even if for a second, the convoy is an ambulance, it passes through Arofah, it comes out again, it comes back to the hospital, it infuses again. Why? Because it is a haji rukun, O brothers, the Prophet said, Al-Hajju

arofa if it's not taken to Arofa, he has a Hajj, so even though he's sick, he's sick, he's hard to bring, so in the ambulance car, it's actually complete, all kinds of infusion tools, all kinds of oxygen, all kinds of equipment, complete in the ambulance there, bring it in Arofa, come out again, then go back to the hospital, so this is important and this is even though for a

But the time is from the time of the Dhuhr. If before the Dhuhr, at 9 he entered Arafah, Hukuf. At 11 he left. He went and didn't come back. Not right. Not in time. Dhuhr he entered, 5 minutes he left, he didn't come back until night. Right. He has Hajj, brothers. Even for a moment. So, from the beginning of Dhuhr until dawn. Oh, there is a late Hajj.

Zuhur is not there, Maghrib is not there, Isya' is not there. Before Subuh, he just arrived at Arafah. He has a haji. Before entering the Azan, Subuh. Entering the Azan, Subuh, finished. There is no more wukuf in Arafah, O brothers. Well, this is the standard size, the requirement. But the afdol, the afdol, from starting Zuhur to Maghrib.

So we enter the Zuhur, Wukuf, don't go out before we enter the Maghrib, Ya Khwat. Once we enter the Maghrib adhan, then we leave the Arofah. As long as we are in Arofah, then we do Zikr.

don't talk a lot, don't be complicated, don't talk about all kinds of things, a lot of tafakkur, a lot of murnung, a lot of dhikr, a lot of sholawat, a lot of istighfar, a lot of reading prayers, please, what do you like, what is good, I prefer to read the surawat, it's better, it's better to read the Qur'an, it's better, it's better, it's better, it's better, what is good for us, read

On the side, there are readings that have been provided. As long as in Arafah, we pray in the jama'ah. That is, dhuhr with asar. We pray takdin.

later Maghrib with Isa, yes, friends, we are together, now there you are, don't be too much, don't be too hot, don't waste energy because you will face a heavier task in the future, jumroh, I'm the top of the Faba, yes, friends, save energy, oh, in Arafa, you can sit in the tent, save energy, save energy,

can drink vitamins can eat good food eat good food don't follow the wind of the heart Omonaik Jabal Rahma Omonaik self-sacrifice Omonaik like this later on, the next task we have fallen sick, yes, if you want to go to Jabal Rahma, please go outside our time of manasik, yes, the point is when I work again, what is important is important first for our Hajj worship, Insya Allah, so here

You think until Maghrib. Well, when it comes to Maghrib, the afdol immediately goes to the musdalifah. Later the prayer is the last jamaah in the musdalifah, the afdol. But for the present time, the government is difficult to do that. Why? Because there is no kemah in the musdalifah.

in Musdalifah we only sleep for a while through the middle of the night, even sometimes in Musdalifah we don't get off the bus, it's hard to find a place to pray, so he took the initiative of the Takdim Jamaat in Arofa, Maghrib prayer, Isya prayer, Takdim Jamaat is finished, then he went to Musdalifah, okay, it's okay, but if asked, the afdol

The afdoh is not, the prayer of the last jamaah in Musdalifah is the afdoh. But if we can't, it's okay, the jamaah of takdim is to be arrafah, yes, Khawaj. Well, until then, our arrafah task is completed. Is it clear? As long as it is wuquf, it is not obligatory to have wudhu. But sunnah has wudhu. If you don't have wudhu, it's okay. Then if you're tired, can you sleep?

sleep does not spoil our law, it's okay if you're really tired, really tired, especially if it looks like he's starting to get sick, it's okay, but if you're still strong, don't sleep a lot, think about it, please God, what we want, God willing, let's continue, next, Maghrib

After we finished our prayer and so on, we got on the bus and left for Musdalifah. We left for Musdalifah. When we arrived at Musdalifah, we were not allowed to leave unless it was already midnight. That's why usually when everyone's car goes to Musdalifah, this Musdalifah is towards Mecca. Here is Arafah, Musdalifah, Mina, Mecca.

So, the picture is Arofah, then a little bit of Musdalifah, then Mina, and then Mecca. This is Arofah Mecca, about 25 kilos, this is divided.

Usually, all cars are headed to Musdalifah. Usually, at the end of Musdalifah, the police block the way. No cars are allowed to pass. The door was only opened at 12 o'clock in the evening. At 12 o'clock in the evening, the door was only opened. When it was opened, they went to...

Mina ya khwat. Now here you will see the view. This is a mosque that you have never seen in Jakarta or anywhere, ya khwat. This is millions of people. But really, this is the most beautiful mosque we enjoy. If in Jakarta, we always go to the mosque, ya khwat. But when we are doing Hajj, the mosque is beautiful. The mosque is blissful. We enjoy everything as worship, ya khwat. And they have been arranged in such a way. In Musdarifa,

We sleep, but not until morning. Enough to pass the middle of the night. Afdol until dawn. Afdol. But it must be past midnight. Well, past midnight, please go to Mina. What do we do during the Mus'ad-i-Fa? Get off the vehicle, look for the stones.

The size of the stone is like a little goat's milk. If it's smaller, it will float. If it's too big, people will leak. Small size. Collect small stones. For what? Tomorrow morning we have a number of akobah. We need at least 7 stones for the number of akobah.

But if we want to combine it with the number of days, one day is 21 stones. That means three days, 63 stones. 63 stones plus 7 stones, so how much? 70. Please collect at least 7 stones. Maximum, you are free. But what is needed is 70 small stones. Take it, put it in the bag that we have, Ya Akbar.

Don't take dry land, take small stones, collect them, that's for our worship when we are in the future, yes, don't take dry land, take small stones, collect them, that's for our worship when we are in the future, yes,

Then what? If I fall asleep in the car, I don't go with my friends to collect stones, it's okay. Later the stones can not be collected in Mina. Okay. Your haji is still true. Only Abdul collects it in Musdalifah. Is it about a glass here?

So don't blame yourself, "If I don't get 70, I don't want to leave." Don't! Later you will be like, "I'll search until the end, when I get 70, I'll search for a bus, and it's gone." So don't go far, just search around the bus. Don't search in the dark, or when you're done searching, "Where is the bus?"

don't, don't look for it around, just get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get it, get

put the stuff or anything, wait for us to pray subuh first, after the prayer, see our energy, we are at night, we are at night, we can sleep in the car, it's called sleeping in the car, what's good, yes, that morning, don't force yourself, this is a life bet,

In the morning, millions of people do Jumrah. From year to year, many events happen, O Lord. Therefore, do not force yourself. Especially Indonesian people, their bodies are the smallest compared to other nations. Other nations have big bodies. Africans, Afghans, so if anything happens, we will die a lot. Because we have a body, our physical is weak. Therefore, look at your condition.

Look at that, O Allah, yesterday I was tired, I slept less last night, I don't think I'm strong this morning, I'm stressed, don't work on the number first, yes, when can the number be delayed? The number can be delayed until the 13th of the Hijjah, so that day is the day of what? 10? 10, it can be delayed until the 13th.

can be postponed until the 13th, which means you can work in the morning, you can't work in the afternoon, you can't work in the afternoon, you can't work at night, you can't work tomorrow, you can't also work in the afternoon, you can't also work the next day, you can work until the 13th of Dhul Hijjah, so I said earlier that those who don't have energy, don't be forced to eat first, eat

eat fruits, apples, oranges, apples, all kinds of things eat delicious food, drink vitamins, then we do jumroh there are also strong, healthy, enthusiastic, confident, confident people who are Afdol, in the morning he did jumroh, yes, Ikhwan who is Afdol, he did jumroh what is the pleasure of making jumroh with those who don't? who makes jumroh, he can be halal soon he can wear free clothes, yes, Ikhwan

If you haven't, you can wait, but not too long. So if we are healthy, strong. Now we are Jumrah, come to Mina. In Mina, there are three places of Jumrah. Here is Jumratul Ula, here is Jumratul Wusta, here is Jumratul Aqobah. This is Mecca, yesterday Mecca, here Arafah.

If the first day we only have the number of Aqaba, the number of Ula is not the number of Usta either, only the number of Tul Aqaba, seven stones, leaving Qemah, Rame-rame, heading to Mina, until Mina, remember the first number of Ula, not this one.

the second number is usto, not this number, the third number is akoba, how do we know that the number is easy, he uses a pole, so now if I'm not mistaken, he wants to make three floors, I don't understand if it's done today or not, but the target is the next Hajj season, so he made this floor below

Jumroh place, here there is a high pole, there is a high pole, there is a high pole, this pole is surrounded by cement like a well, surrounded by cement like a well, surrounded by cement like a well, like this, well, this is above it, it is also made of asphalt, it is made of asphalt, it is made of asphalt, it is made of asphalt, now it is being made of the third floor,

Like this. Like this, my brothers and sisters. So, this is from here, he goes up from below, this is from below, this is from below. This is a person who is crowded, he walks up. Walk, the number is here, walk, the number is here, walk, the number is here, finally he comes down here. So, if you want the second floor, you can, the third floor, you can, if you want the one below, you can. The best is the one below, but it's heavy. Because humans are the most at the bottom, not at the top.

So, this is so that we know. So, it's easy. Just look at the code. This is where our jumrah is. There is no one else who is interested except for this, ya akhwat. So, from the Perekamahan, we go to Jumratul Aqaba. Bring our stone. Bring the stone to Jumratul Aqaba. Until at Jumratul Aqaba, which is Afdol. Our position is here, jumping. Ka'bah Mecca is on our left. He is in front of us. Afdol.

You can come from here, you can come from here, but not from here. Because the next place is not a minnah anymore. The limit of the number of Aqobah there is no longer a minnah. It's already entered Mecca. That number must be minnah, not in Mecca. So you can stand here, you can stand here, you can stand here, but don't stand here.

Now, please do the jumrah. Take the stone, Bismillahirrahmanirrahim, throw it with confidence. The stone must enter this hole, brothers. How to enter it? Throw it, it hits the pole, it falls down. Throw it, it hits the pole, it falls down. Therefore, don't be too hard. If you throw it too hard, you're afraid of getting hit by a metal pole.

or don't be too big, it will endanger others, don't be too far away, you're afraid that your throw will be a slap, so everywhere, so try to think about it, it's enough, I'm sliding from this distance, just slide slowly, Bismillahirrohmanirrohim, I'm sure to enter one, take the second, I'm sure to enter two, take the third, I'm not sure, don't count it, when you slide, you don't enter,

Doubt, don't count. So count what we are sure. Throw again, the fourth. If you throw, it will slip. Far, don't count. Take the fifth, speed, stiff, mental, far. Don't count. So what we count, what we throw, goes in, one. Throw, goes in, two. Count what we are sure, goes in. The size is sure. Sure, count. Not sure, don't count. About glass, no.

As for the seventh, we forget, "Oh Allah, this is the sixth of the seven." So, take a little of the sixth. If you forget, take a little of it. Every time you say, "Bismillahirrahmanirrahim, you will be displeased." "Bismillahirrahmanirrahim, you will be displeased." Until seven times. After that, we are grateful, like being grateful when we are Umrah.

three minimal lines that are abdul are being followed if we are grateful then we are done with the first tahallul means the first tahallul, all the prohibitions do not apply except for kissing with a couple, that's all that's not allowed

You can use perfume, you can take a bath, you can wear clothes like this, so sometimes your parents see you wearing pants, you know, you know, you wear Indonesian piki, there is no problem, he is free, it's good if we immediately work, we are immediately free, but if you take a rest first, up to two days, three days, you can, but you can't change your clothes first,

until he finished doing the first tahalul so as soon as he was that is from his gratitude he was the first tahalul can use soap can use odor can use perfume can use sewing clothes can use shoes can use a dress can wear a long dress can do please the important thing is not to kiss your wife if you kiss your wife you still can't now that's when

for those who are obligated to pay the dam, pay the dam, Yehua.

That is to cut the animal of the slaughter. At that time. So if you are coordinated, pay. We can pay at the bank, Rajahi Bank or other banks. He gave a coupon, so if we have paid at the Rajahi Bank, it means we have an animal that will be cut. Well, we can see the cutting, we can also not see if we are really rich. Please. But I suggest, do not give your money to anyone you do not know.

There are many frauds during the Hajj season. The Hajj period is collected, let's pay the dam, let's pay the dam. One person used to be 350 riyals, now how much? It used to be 300 riyals, one person 100 riyals, collect it. 1000 people, he gets 300,000 riyals. One riyal is 2,500 rupiah. It means that if he has got 300,000, multiplied by 2,500, how many millions?

That's billions, Yekhwan. Try to see. Well, there are many cheaters. After he got it, he ran away. Your dam is not paid, Yekhwan. There are so many such cheats. Therefore, do not give the dam money to anyone you don't know. Don't lose. I have talked to the Minister of Religion, Sir. Please try to arrange it. Because Indonesia has already made tamatuk all, just put it in the hajj.

So let the government there directly set the dam, rather than being stolen by people like this, ya ikhwan. Moreover, if the government gathers one person 300, the government will get a profit. Because if you buy a lot, you will get a cut. The government gathers one person 300 riyals, ya ikhwan. He buys a lot, if he buys a lot, he can get 250 riyals. Buy for 200,000 jamaah. That's a scam, ya ikhwan.

So the government gets more profit, goes back to the eternal wealth of the people. Isn't it better? But the minister yesterday still didn't dare. Yes, that's good. But I still don't dare. There are already a lot of people involved in corruption. Later, if there are any more, I will be in trouble again. But honestly, it's actually better. Because there have been too many frauds. So don't be surprised. There are people out there, criminals. He works for a year, just to cheat on the hajji.

After he cheated, he went home and built a house. The house is hundreds of millions in Indonesia.

Well, tomorrow he will fly again, every time he goes home, he brings a billion, every time he goes home, he brings a billion. Be careful, Yekhwat. Don't give money to people you don't know. Give it to people you know. If you want to cover, if you want to pay yourself, if you want to be collected, collect it with people you know. Oh, this is our Ustad, oh, this is our teacher, oh, this is our leader, oh, this is our friend, oh, this is our family. We know the truth, please. If you don't know, don't.

Eventually your dam will not be run, Yehua. If you have a dam, finish the dam at that time. Then what if you don't have money? After many jajan in Mecca, the money is gone. Finally, even the dam money is used up. If that happens, he can change it with fasting for 10 days.

Three days of fasting in Mecca, seven days of fasting in Indonesia. That's really forced. Well, it's best not to be used, Ma'am. Ma'am, these are the ladies who like to shop. Yes, you don't have to be rude. Wow, the shopkeeper is amazing there. Is it clear? Okay, if that has been done, you have been in the early stage. Then what do you do after that?

If you still have the energy, if you still have the energy, please come down to Mecca to perform Tawaf Ifaboh. Now, for mothers, I advise you, if you still have the energy, hurry up and perform Tawaf Ifaboh. Why? Because I'm worried that you will be tired and the month will come faster. That's what I'm worried about. Because if you are tired, then you are slow, you know that the month will come tomorrow, you can't perform Tawaf Ifaboh.

Because in the state of hate, it is not allowed. So if we still have the energy, ah, I want to Tawaf Ifadah now, it's better. Because if you already Tawaf Ifadah, it's up to you. That menstruation is coming, the month is coming, there is no more matter, ya khwat. We are free. So if we still have the energy, we Tawaf Ifadah. Go down to Mecca, we Tawaf. The Tawaf method is the same as before, umrah. After Tawaf, pray two rak'ah at sunnah, Tawaf.

After the prayer, drink zam zam water. After that, sayyid. After sayyid, there is no more yukur. Because yukur has been made. After sayyid, you have finished. You have endured. The second. The husband and wife can be together again. Already allowed. He kisses his wife, he kisses his wife, it's okay. Not spoiling worship.

haji, but if it's not strong, it's okay to wait for tomorrow, it's okay to wait for the last day, it's okay to wait for a few years, if it's delayed for three years, it's okay, but for three years you can't gather with your husband

can go home first to Indonesia, go home first, later it's quiet, then you want to do it, maybe he has money, yes, it's okay, but remember as long as he hasn't been in the world, he hasn't been in the world yet. Second, as long as he hasn't been in the world yet, he hasn't been in love with his partner, it's heavy, so I said earlier, it's faster to finish it, it's better, so I don't need to explain the Tawaf, it's already

Sa'i, it was also done. Well, when the Sa'i is finished, please return to Mina, O Yehwah. So from Mecca, it's done. Back to Mina. Rest is already in Kemah. Rest until when? Until tomorrow. Well, tomorrow, rest, strengthen your energy, which is good, a lot of dhikr. After the juhur prayer, we go again to do jumrah. We start now from the ulak first.

The position here is that we are in the middle of the seven times, the road to the bar is completed, the road to the akobah is completed, the road to the seven times, and then you can go back to the kemah. The task of that day is just that. So if yesterday the number of akobahs was only now the ula, usto, and akobah, the method is the same as before, I don't need to discuss it again.

That's for the 11th of the month. Sleep again. Tomorrow, the 12th, do the same. After the duhur prayer, "Jumratul Ula Wusta Aqobah" That means after the duhur prayer, start it. If it's in the afternoon, can you do it? Yes. At night, can you do it? Yes. But don't do it before the night.

So many people, sorry, many people too, later tonight, okay, please wait until the 13th of Dhul Hijjah. On the 12th, we have a choice, whether to do the first nafar or the second nafar. If you want to do the first nafar, you are done, please leave Mina immediately. Your Hajj prayer is over. Please leave Mina before the sun sets.

your Hajj prayer is finished but if you haven't left Mina until the sun sets you must sleep at night 13 Niat is about to go out but it's not out until Maghrib you must sleep again at night 13 sleep tomorrow Ba'da Zuhur throw again Ula Wusto Aqaba finished the number of Aqaba

"Your haji's manasik is finished." That is called nafar tani. The first nafar, the first nafar, both have great rewards. Both are good, depending on the situation and condition that we have. So if you ask, "Which one is more afdal, the first nafar or the first nafar?" The afdal depends on the situation and condition that you have.

If the one who has the ability to reach the first nafar, the first nafar is more effective than the first nafar. If the one who has the ability to reach the first nafar, the first nafar is more effective than the first nafar. Finish your Hajj worship. Until there, it's done. Okay, as an addition before I end. The number can be a gap. Do you know the gap? I give an example. When the number of Aqobah is weak.

I'm tired, I can't do it. Tomorrow. Tomorrow, he has to count three places. Still weak too. Not strong. Tomorrow. He's already full of tasks. Tuesday, not strong again. Wait for the people to be quiet first, be built. Until the thirteenth day. At thirteen, he wants to count. Okay, borongan. But the way is, when the thirteenth day, he counts from here first. Jokodok is the first Akobah.

Umrah Aqaba, done. Then he pays the 11th. Ula, Ustok, Aqaba, done. He pays the 12th. Ula, Ustok, Aqaba. Then he works the day. Ula, Ustok, Aqaba. That's called boronga.

Yes, for the weak, the sick, the unable, the impossible conditions, but the cheating uses a way, using rules. Don't cheat directly 21 here. Wow, directly 21 stones, I just cheat. No way. So this is the first 7, done. 777, done. 777, done. 777, done. Where is our hajj? Is it clear?

I deliberately say this, it's not impossible that there is someone who is sick, he is sick, he can't. So it means there are ways that actually if we do it, Insha Allah it will be light for us. That's the meaning of Ibadah haji. If we look at it, is it easy or difficult? Easy, easy, actually, sorry, actually if you want to calculate the important thing,

Hajj is finished in one day, I can show you the Hajj in one day, I can show you, come and go to Arofah before dawn on the 10th, before dawn, five minutes, we are already in Arofah, get the five-minute wukuf, then immediately go to Musdarifah, Musdarifah, just take a stone, immediately go down to Mina, Jumrah,

After the Jumrah is completed, we go to Mecca, and we go to Mecca, we go to Tawaf, and we go to Ibadah. It's done. Then how do you live for 1, 2, 3 days? 1, 2, 3 days can be paid in taxes. After that, you go back to Indonesia. Pay the taxes. It's neat. So actually, I'm talking like this, actually just to show that Hajj is not difficult.

Hajj is easy as long as we have knowledge. Hajj is easy, O Lord. So don't think that Hajj is difficult, Hajj is heavy, there are many people. Don't think that there is knowledge. Oh, there are many people. What time is it? Yes, it's that time. Oh, there are many people. What about today? Yes, it's the next day. We all arrange with knowledge. It becomes easy for us to have Hajj worship. InsyaAllah. Okay, there is a question about the nature of Hajj. Please. Yes.

he took the stone in Arafah sah to be used in Mina sah and no need to use the logic put in the mosque we put it in the mosque, God knows what to take from Arafah

So don't be shy, if we have gathered in Arofa, it's okay. Maybe just to keep watch, I'm afraid that later in Musdalifah we won't get the stone, we will gather it first in Arofa. But later if we get it in Musdalifah, the afdol is from Musdalifah. Well, please. There is another question. About Hajj, you must dare to ask, this is important Hajj. Please.

Yes, throughout Arafah Mina there are thousands of toilets.

along Arofamina, especially now, now it's better if it used to be, maybe you had to look for a toilet first, don't want to throw the Hajat in the toilet, yes, here you can be a civil servant, the house is luxurious there, throw water in the toilet, yes, but now you don't have to worry, now in Arofa there are many public toilets in Mina, there are also many in Musdalifah, which means

Toilets are all available. Therefore, we advise you during the Hajj season, do not eat food that can cause diarrhea, that can cause diarrhea, such as food that is too sour, spicy food, especially every group has a doctor. So be careful, don't let it become an obstacle.

But indeed, drinking is necessary, but in general, even if we drink a lot, there are not many who throw away small water because a lot is drained with sweat and energy. So we just set it up, Insha Allah, everything can go well. There are many. Then as an addition for the mothers, there is a question whether you can drink pills to hold your height. Yes, you can. So if you already know that, oh yes, I am a height of about this height.

Usually menstruation is every month two days ahead, for example. Or four days ahead, that's what the mothers know the calculation. So if the mother has calculated, "Wow, when I want to do ifadah later, I'm just coming here." "How about if I take medicine?" "Okay, take medicine, as long as the haid hasn't come out, immediately finish the ifadah." "Okay." Or the opposite, he has been through haid.

menstruation, then the doctor has medicine, drink it, it's okay, he drinks it, he stops, he takes a bath, he takes a bath, after he takes a bath, please continue, he has toaf ifaboh, after the toaf, the menstruation comes out, it's okay, the toaf is already

This is especially for women. Therefore, ladies, don't be embarrassed to consult with doctors who accompany the group. The doctor knows, "Oh, this drink this, this drink this." Or if you have a menstrual period, sometimes the doctor has medicine to treat it. So that the menstruation is faster. So that more blood is produced. And so on. That's the doctor who understands better, the doctor who understands better. I just explain from the legal point of view, it's okay to do it, sir.

please, there is another question, you can represent it if he feels the pain is prolonged tomorrow is not good, you can represent it only with the note that the representative must work for himself first, then he works for

, the one that is in the order of the Yakhwat, but if he is sure that this is tomorrow, the good is bad, it's better not to represent it, it can be represented if he feels the pain is prolonged, the pain is not this, it's difficult to heal quickly, especially for people who are old, old, and so on, please, yes, it's bad, it's bad if we throw it in the morning,

We go hunting, even in the afternoon, the important thing is to return to the mine, don't go past midnight. So if we arrive before dawn, it's good, we can also arrive before dawn. How many vehicles are there? This is usually in front of the number of acres, there are many public buses. We only pay Rp. 2,000.

so don't be too dependent on it, so from now on I said don't be too dependent on the leader of the leader, we see the base, where is the price of two real to Mekah, later on, we will go up from the place where we went down, stop the bus to Mina again, that's 24 hours, you can also walk, for example,

Sorry, I can also give an example. When you are in the morning, finish your chukur, don't go to Mecca first. Take a rest in the tent, take a bath, eat, sleep. Well, later at night, after midnight, leave Mina. It's okay, Mina is important after midnight. Say it's 1 am, we go to Mecca, we go to Tawaf Ifadah, Sa'i, finish Sa'i, usually at dawn.

follow the morning prayer at the Haram Mosque, then we go back to Mina, it can be like that, it can even be better at night, people are not too strict in the morning and afternoon, it can be like that, it can be a technical problem, please, that's all, yes, brothers, indeed, the question of food needs adjustment, but for the young ones, it's easier to adjust yourself compared to the older ones,

But according to my experience, it doesn't always mean that the younger one is stronger than the older one. I once had the experience of leading a group of hajj, I brought my parents who were 90 years old, my wife's husband, his wife was also 90 years old, even the road in Indonesia was no longer strong, using wheelchairs and so on. But subhanallah, when he was there, he didn't need a wheelchair.

So I return here to intention and enthusiasm.

So with a strong intention, strong determination, strong determination, strong spirit, it all becomes easy. Including self-adjustment with food, with drinks, saving energy, the important thing is to just get it, Dania. Well, why are there mothers who are young until they run out of energy? That's the question, maybe there are side intentions, intentions to shop at the Seng Market.

Intent to do all kinds of things, brothers and sisters. So that's why from now on I invite you to just have an intention to worship. I want to worship again. Point. Don't have side intentions. It can help. Because we know, brothers and sisters, why people who fast are required to have intentions. It turns out that after being examined by medical experts, people who fast with intentions and those without intentions, their physical strength differs in the afternoon. So when people start their intentions at night,

He was caught by the intention. That intention was given to the brain. "Hey brain, instruct all the body members that are ready, tomorrow we will have a war, not eat for a day."

The brain will give instructions. All the hormones and germs in the body will receive instructions. Tomorrow we fast, tomorrow we don't eat, tomorrow we don't drink. All must be ready. So the germs, hormones, and so on, they can save energy, calories, and so on that they have to be able to fast until evening. But if you don't intend to, there is no instruction. Usually on a day off you are hungry, right?

hungry, thirsty, no intention So here I want to give an example, it turns out that intention has an extraordinary role

So the intention is not only Usalli, Fardol, Maghrib, Nawaitu, Saumah, Khudin, it looks light. But intention is an instruction from ourselves to our brain to be continued to all the limbs of the body to be ready to do a worship. Intention is important.

So we hit the intention, if people have intentions like that, food, drinks, service, cars, vehicles, energy, Insha Allah, it won't be a problem. So, be sincere, we have intentions. Simple, I answer as an addition, sincerity, sir, mother, sincerity can arouse spirit. Sincerity can make weak people strong.

Sincerity can push us to do things that we actually feel we are not able to do Sincerity can bring blessings Sincerity makes our hearts always calm with what we do Sincerity is what makes people not excited, become excited, bored people become not bored, lazy people become not lazy

who feels weak before he feels strong sincerity so in any struggle whether it is worship or in the field of jihad with sincerity he does not depend on money does not depend on money sincerity Allah who will bless Allah who will give strength the key is sincerity intention Jai Khawad

Besides that, of course, follow the instructions of the doctor. Usually the doctor says, "Mother, father, please drink at least a liter of water every day." For example, follow. Because we really need a lot of water there, ya ikhwat. And don't forget, Zamzam water is a medicine for all diseases. So if there is a little disturbance, drink Zamzam water. Intentionally as a medicine for the disease we are talking about, ya ikhwat.

I think that's all the advice I can give before we close there is another one that is not clear haji, hopefully the haji is all good, please, the last one, yes, tomorrow, what month do we enter November November, cold, cold, November, December, January, cold, I've lived there for seven years, cold, it's cold, yes,

6. Change to the cold direction. But if it's already January, February, it's very cold. 6. So you really need to wear a little thick clothes, you need to bring a jacket or a jacket to hold the cold. The cold there is different from the cold at the peak. If the peak is cold, there is humidity. But if it's cold there, it's not cold. The cold is in the bones, right? Until the bones are cold. Same, hot in us, it's humid, we sweat a lot. Hot there, there is no humidity.

Sometimes we are hot, but our bodies don't smell. If it's in the depot, it smells like a fart for an hour of heat. There it doesn't smell, but it's hot and dry. The cold also sucks the bones. But not much, because in Mecca there are already many buildings, many high buildings, many means of transportation, etc. are not much different from our country. Well, any more questions?

enough? Alhamdulillah finally after a long talk, ladies and gentlemen, we talk about the question of manasib before I end, I want to remind you what we explained from beginning to end is the essence of manasib so if you do it, it's done but behind it there are also wisdoms that we must also study

I have a little story, once Imam Ali Zainul Abidin had a student, Imam Ali Zainul Abidin was the son of Sayyidina Hussein, the grandson of our Prophet Muhammad SAW. He had a student, usually called Shibli. Shibli was done performing Hajj prayers, he went back to Madinah, he lived in the city of Madinah, he met a teacher, Shilatul Rahmi. The teacher asked, "Yes Shibli?"

Did you perform the worship? The student answered, Alhamdulillah, all the manasik that I have learned, I have applied. Don't let the rukun, until the sunnah, I work on everything. So the student, with gratitude to Allah, at the same time happy, he can perform manasik perfectly. Then asked by the teacher, the teacher said, okay, can I ask a few questions? The student said, Salam ashyita.

Please ask what you want, O Guru. When you are in Miqa, you clean yourself, you open your clothes, you take a bath, you wear ikhram clothes, you pray, you make an intention, what do you do all of that? Is that right? Sibri said, good. What I want to ask, when you open your clothes, do you have a firm commitment in your heart that what you open is not the birth clothes you wear?

"The clothes you are leaving are the clothes of evil that you brought from your country." Sibli was silent, "You have done many evil acts, you are dirty, you have yourself. The clothes you wear are evil clothes. When you open it, don't you say in front of Allah, 'O Lord, what I open is not just this clothes, but from today I will remove all the clothes of evil." Sibli bowed his head, "No, Master."

Hi, when you take a bath, when the first drop of water wet your body, what is it that you give hope in your heart to Allah Ya Allah, my body is full of sins, full of sins, all the mistakes I have done so far, because of that, yaarob

I take this sunnah ehrom with hope for you so that every drop of water that I use in this bath is able to cleanse every lump of sin that is in my body. Did you do that? Sibli, head-shaking, no, Master. After you wear your ehrom, you pray sunnah ehrom, then you catch the intention to do ehrom. After you catch the intention,

you can't wear wangian again, you can't shave your hair, you can't cut your nails, and so on and so on. Did you do that? Right? But what I want to ask, said the teacher, was it when you wore your white Ihrom clothes, at that time you hit the tekat, O Allah, after I removed the maqsiat clothes, after I took a bath, I cleaned myself of the maqsiat mud, then by wearing this Ihrom clothes, I hit the tekat,

From today, there is no clothing in life that I will use, except only the clothing of taqwa to you. Because Allah said in the Qur'an, وَلِبَاسُواْ تَقْوَى ذَلِكَ خَيْرٍ Pakean taqwa is the best. Did you catch that intention? Sibli, head-shaking. Then Sibli, you see, wearing taqwa, wearing suqiyah, there will be a challenge, not without a challenge. The challenge is waiting for you in front.

Among them is the challenge of worldly pleasure. Therefore, O Sibli, when you have broken the intention of ikhrobs, why can't you use wawangian? Wawangian is a symbol of worldly pleasure.

Why can't you tidy up your hair, shave, shave your hair? Because it's all a symbol of worldly pleasure for people to dress up, to shave, and so on. Why can't you cut your nails? You beautify yourself, it's a symbol of worldly pleasure. It means, once you have a purpose, it means you are ready to wear it.

You are ready, even though you have to sacrifice to leave the happiness of the world. Did you do that? Sibli nodded his head, "Yes, sir." Finally, the teacher said, "Yes, Sibli, you haven't gone to the toilet, you haven't taken a bath, you haven't worn a ikhram dress, you haven't done ikhram, yes, Sibli." Sibli is sad, "Yes, sir." But the teacher said, "But calm down, Sibli. I want to ask the next one again, maybe the next one you will work on."

Sibri nodded, "Good Lord, Master." Master said, "After the mikot, you go to Mecca?" "Yes, Master." "You do tawaf, do ka'bah seven times, right?" "You pray two rak'ahs of sunnah ikhram, right?" "You say seven times the Shafa Marwa, right?" "Good, Sibri. I want to ask," said the Master.