Kajian Bulanan MT. NAIMA - ORANG ORANG YANG DIRINDUKAN SURGA SESI KE 4

Assalamualaikum warahmatullahi wabarakatuh Waalaikumsalam warahmatullahi wabarakatuh Bismillahirrahmanirrahim Salam sehat dan silaturahmi bersama keluarga Sambil menunggu Pak Ustad bergabung Silakan untuk saling sapa dan salam Terima kasih Assalamualaikum, Mas Tun

Okay, Assalamualaikum, Mas Uki, are you healthy, Mas? Alhamdulillah, I'm healthy, greetings to Mbak Puji. Assalamualaikum, how is it, is the milk collected? Not yet, it's still being defoleted. But you're waiting, right? Yes. Is he healthy, Mas Un? Yes, he is healthy. Alhamdulillah.

Assalamualaikum Gun Puji Waalaikumsalam healthy, healthy, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes

healthy, healthy, thank God, thank God, the Lord's name is around the angel, if you give it, especially those who make it more, the angel is more, that's it, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace, God's grace,

How, Marina? Can you join us? I'm going to go for a while.

Oh, that's healthy, yes, Mariana, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes

Yes, it can be useful for all. Thank you. Thank you. Amin. May God bless you. How are you? Assalamu'alaikum. Assalamu'alaikum. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless you. May God bless

Yesterday I came back from Bandung at 11 o'clock, then at night, I came back from Bandung at 11 o'clock, then at night, I went to bury the Matoyo, so then this morning at

There are four, there are also research that I am proud to attend, there is also a new teaching year agenda.

Yes, it was conveyed by them, so Alhamdulillah, it's been a little bit, yes, it's been a while, it's been a while, so there's an invitation, but we're all healthy, yes, Alhamdulillah, Alhamdulillah, we're all fine, the resurrection, yes, sir, this is Mr. Iwan, Iwan, how are you?

This is our sohab, our sohab. You are healthy, right? There is usually Mbak Nining. Alhamdulillah, healthy. InsyaAllah, yes. There is Pak Dadang. Yes, Pak. Hopefully, that will be ready.

Yes, Mr. Dandang, thank you. Maybe it's not on yet, but thank you. Mr. Dandang, this is also, maybe if he has a document, he noted it. Alhamdulillah, God willing, Allah gives his promise, yes, a great reward to Mr. Dandang. Thank you, Mr. Dandang. Also to others, and to Mr. Andy, hopefully it will be step by step.

for all who join, the minister who has also shared, the minister, Mr. Novi, and hopefully, if you know anyone, please, to be friendly with each other in this meeting of the Taklim. Hopefully, the conversation will be smooth.

This is during the holiday, yesterday was a busy trip from Bandung, leaving and returning to the city. But the funeral was smooth, right? Alhamdulillah, it didn't rain. It was prayed and the funeral prayer was made after Friday prayer. That's special, Om Jo. He died on Thursday, then on Friday,

the first night of Friday is celebrated on Friday. Yes, and also on Muharram month. Muharram month, on the 15th, it ends. Thank God, you are already together, Pak Di. Oh yes, okay.

Okay, Ustaz, Assalamu'alaikum warahmatullahi wabarakatuh Wa'alaikumussalam warahmatullahi wabarakatuh Waalaikumsalam wa rahmatullahi wa barakatuh We are all satisfied, Ustaz Let us say the Bismillah Bismillahirrahmanirrahim All praise is due to Allah, the Lord of the worlds All praise and gratitude We extend to the presence of Allah subhanahu wa ta'ala Who has given us the pleasure of faith

Islamic knowledge, health, and opportunity so that we can gather in the event of the Ta'lim Ma'imah gathering. Our greetings and greetings are to our Prophet Muhammad peace be upon him, along with the family, companions, and all his followers until the Day of Judgment.

Ladies and gentlemen, may Allah have mercy on us. First of all, I would like to thank Ustaz Ahmad Susilo, Raffi Zahul Ta'ala, Mr. Dadan, Mr. Kiki, Ibu Tiwi, and our admin team, and all other congregation.

I'm sorry I can't mention one by one who have taken the time to attend this event. May our presence be recorded as a practice of worship by Allah SWT. On this occasion, we will make tausiyah that InsyaAllah will be conveyed by Ustaz Ahmad Susilo

The same theme, the people who are longing for heaven, the fourth session. May this sermon be useful and be a encouragement for us to continue to improve our worship practice. We also hope that all the congregation who follow this teaching, so that the knowledge conveyed by our Ustaz can be accepted well and practiced in daily life.

and also there will be a Q&A session via chat or handshake to speak directly. Also, please focus on the mute position, the admin will arrange it. And after the Q&A, as usual, the prayer of the assembly officers to Ustadz, we are pleased to convey the tausiyah. Please, Bapak. Okay, Jazakallah khairan. Bismillah.

As-salāmu ʿalaykum wa-rahmatullāhu wa-barakātuhu. Innal-ḥamda li-llāh, naḥmaduhu wa-nasta'īnuhu wa-nasta'ghfiruhu wa-naʿūdu billāhi min shurūri anfusinā wa-sayyī'āti a'mālinā man yahdihillāha falā muddillalah wa-man yuthlil falā hādiyalah

Ashhadu an la ilaha illallah wahtahu la sharika la wa anna muhammadan abduhu wa rasuluhu la nabiyya ba'da. Allahumma salli wa sallim wa barik ala muhammadin wa ala alihi wa ashabihi ajma'in wa man tabi'ahum bi ihsan ila yawmiddin amma ba'd.

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّةُ قَاتِهِ وَلَا تَمُتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا يُسْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا

Ma'asirun muslimin wal muslimat rahimani wa rahimakumullah Bapak Ibu, Saudaraku Seiman, para jamaah, Majestat Lim, Na'ima yang semoga dirahmati Allah Alhamdulillah kita kembali pada pagi hari ini dipertemukan oleh Allah SWT Kita akan melanjutkan kajian kita dengan tema Orang-orang yang diridukan surga Dan ini bagian yang keempat

We have already discussed from the first session about the first group that is revered in heaven Who are they? Talil Qur'an, the people who always recite the Qur'an The second group we have already discussed, who are they? Hafidhil Lisan, the people who are able to keep the Lisan Then the third group, last month we discussed, that is Mukahimul Ji'an, the people who give food, the people who give a lot of impact and give charity

Now we discuss the fourth group, who are they? Sa'imin bishshahri ramadhan, people who fast, fast in Ramadan month, and not only fast in Ramadan month, but also fast on other days, in other months that have been set by the shari'i dalil, that is to add saum-saum sunnah.

Because indeed, the Prophet SAW did not just order us to do the Ramadan Saum. That's right, Allah said that the obligatory time is the Ramadan Saum. But the Prophet SAW exemplified to us that it is not just the Ramadan Saum. Therefore, beside discussing the Ramadan Saum, we also discuss the Saum that is sunnah and the Saum that is forbidden or forbidden.

So that we understand which is the obligatory, which is the sunnah, which is not allowed to be done. The haram, InsyaAllah we will explain in this session. Salawat and salam, may it be overflowing, be stolen from our Prophet, Rasulullah Muhammad SAW. May it be stolen from all families, companions, and all followers until the end of the day. Dear brothers and sisters, may Allah be with you.

Not perfect faith if he does not perform the Saum Because one of the rules of Islam must be fulfilled is the Saum If he does not perform the Saum, it means he does not perform the rules of Islam perfectly Because Islam is built on five things Among the things is the Saum in Ramadan For one full month

So a servant who really practices the Islam rukun must perform it perfectly. The first is prayer, the second is paying zakat, the third is performing hajj, after sahadat. Sometimes the order is reversed.

Some hadiths determine that. The most important is the first shahadah, the second shalat, even the third, fourth, and fifth shalat, why not flip it over? For example, in Sahih Muslim hadith number 10, Rasulullah SAW said from Abdullah bin Umar, may Allah please him, the Prophet SAW said, he said, the foundation of Islam is on the five satin.

Islam is built on five things, that is, there are five rules of Islam. The first one, "Ay yu'ahadhallahu" means to testify, to praise Allah, that is to say the words "La ilaha illallah" The second one, "Wa iqaamil sholah" to establish prayer. The third one, "Wa ita'iz zakah" to proclaim zakah.

The fifth is "wasiyamil ramadhan" The fifth is "walil haji" "fakala rajulun" There is a man who asked, "What is right is al haji wasiyam ramadhan" "Haji first, then fasting Ramadan" said Abdullah bin Umar "Haji first, then fasting Ramadan"

"No, the day before Ramadan and Hajj." "No," said Ibn Umar. "Puasa Ramadan, then Hajj." "Hakadha sami'tuhu min rasulillahi sallallahu alaihi wasallam." "Thus I have heard from the Messenger of Allah." So here, shahadah, shalat, zakat, puasa Ramadan, and hajj. Some say, "Hajj first, then puasa Ramadan."

How about the next hadith? Number 12 is mentioned. Anabdillah, from Abdullah, said the Prophet Muhammad SAW, the Prophet Muhammad SAW, The foundation of Islam is on five things. Islam is built on five things. Shahadati an la ilaha illallah, which means to say shahadat. La ilaha illallah. Wa anna Muhammad ar-Rasulullah.

That is the first one. After that, "wa iqamis sholah" standing up the prayer. "wa ita'i zakah" reciting zakat. "wa hajjil bayt" and performing hajj to the bayt of Allah. "wa sawmi ramadhan" and fasting Ramadan. Ramadan fasting is number four. Number five. Halal. It is not a must. There is no need for a certain order.

The order of the Islam rukun must be in order, Sahadat, Salat, Zakat, Puasa, Hajj. The most important is Sahadat is the first, Salat is the second. Zakat first, please. Puasa first, please. Hajj first, please. Why? Because Zakat, Sufism, and Hajj are not in order. Which one was done first? No. But if it is Salat, it is certain.

Sahadah, Salat, it is certain. Even if there is Zakat number 3, then fasting Ramadan, then Hajj, it is okay. Even if there is Zakat number 3, then Hajj, then fasting Ramadan, it is okay. Saum before Ramadan, then Zakat, then Hajj, it is okay. Because Zakat, fasting, and Hajj are not in order. Let's make an example. There is an Islam, there is someone who is in Islam,

After entering Islam, he met the month of Ramadan. He must be the number one shahadah. After that, he prayed. After that, Ramadan fasting. And the wealth has reached the nisob. So the next year he must pay zakat. When he meets the month of Dhul Hijjah, he is able. He must do haji. So what is the order? Shahadah, prayer, fasting, zakat, haji.

He entered Islam in the month of Shawwal. When he entered the month of Shawwal, what was his obligation? He must be a Zakat, then Salat. When he entered the month of Zulhijjah, he was able to do Hajj. Hajj first. He met Ramadan. After one year of entering Islam, his wealth has reached Nisob. Zakat. Zakat. What did it mean? Zakat, Salat, then Hajj.

then fasting, then zakat, no problem. So the most important thing is to establish a prayer, that is definitely number two after shahadah. Why? Because the most important worship of all worship is prayer. As the Prophet's hadith, in Sahih Muslim, number hadith 66.

Abdullah bin Mas'ud asked the Prophet ﷺ, "What did the Messenger of Allah say when he was asked, 'O Messenger of Allah, what is the best practice?' "What is the best practice?" What did the Messenger of Allah answer? "Qala as-salatu li waqtihah." Salat at the right time. "Qala kultu summa ayyu." Then I asked again, "What is it, O Messenger of Allah?" "Qala," the Messenger of Allah answered, "birrulwalidein." To be devoted to parents.

"Then I asked again, what else?" He answered, "Jihad in the way of Allah" Salat number one

So Salat is the worship that Allah loves the most, the most revered worship, the most important worship. And not just Salat, but Salat at the beginning of time. In the book of Maram, hadith number 183, the Messenger of Allah ﷺ said,

When asked about what is the most important deed, Abdullah bin Mas'ud narrates: "O Messenger of Allah, is the most important deed of Allah?" He says: "Abdulul amal as-salati fi awalil waqtihah" The most important deed is to pray at the beginning of the time.

From here it is clear that the fifth Rukun Islam, Sahadat is definitely number one, Salat is definitely number two, number three, four, five, can be any one that was started earlier. You can do Zakat first, then fast, then Hajj, you can do Zakat first, then Hajj, then fast, you can do Zakat first, you can fast first, then Hajj, then Zakat, please. The second order, number three, four, five, is not absolute.

Although when we were in school, the fifth rukun must be in order. First, shahadah. Second, sholat. Third, zakat. Fourth, puasa. Fifth, haji. If it's not in order, it's wrong. That's clear. We already understand here. Between zakat, puasa, and haji, it's not always in order. Where he can practice more, that's what he practiced when he entered Islam.

Even if you want to keep the shahadah, sholat, zakat, puasa, haji, please. Keep the shahadah, sholat, zakat, haji, puasa, please. Keep the shahadah, sholat, then haji first, when it comes to haji, then puasa, then zakat, please. This is not opposed, and the scholars have agreed.

Now we discuss about the psalm earlier, the fifth Rukun Bizarre, the fourth Rukun Bizarre, the psalm of Ramadan. Psalm is one of the commands of Allah, which Allah commands as the perfection of Islam, faith and taqwa. As the perfection of Islam, faith and taqwa. We see surat

Surah Al-Ahzab, verse 35. After Allah mentioned Islam, faith, and taqwa, then Allah mentioned the seven that lead to Islam, faith, and taqwa. Allah SWT said, أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ

إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْقَانِتِينَ وَالْقَانِتَاتِ These three, Islam, Iman, and Taqwa إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ Indeed, Muslim men and Muslim women

Islam is not perfect, except for the improvement of faith. Therefore, it is said, وَالْمُؤْمِنِينَ وَالْمُؤْمِنَةُ And the mu'min man and the mu'min woman. A person's faith is not perfect if he is not in the right faith. That is, the taqwa. Therefore, it is said, وَالْقَوْنِتِينَ وَالْقَوْنِتَةُ The man who is in the right faith, that is, the one who is taqwa, and the woman who is in the right faith, that is, the one who is taqwa. So, Islam, faith, and right faith.

Taqwa, three. Muslims must have faith. Faithful people must have taqwa. So people who fast in Ramadan, who are called by Allah as a faithful person, la'allakum tattaqun. And from Islam, faith, and taqwa, you must perfect the next seven.

What is the first one? صَدِقِينَ وَصَدِقَاتُ The honest man, the right one, and the right woman. The right words, the right practice of worship, the right religion, the right promise, the right practice of doing.

"Wasabirina wasabirat" "A patient man and a patient woman" "Patience in carrying out the command" "Patience in leaving the prohibition" "Patience in facing all trials and tribulations" "Walkhoshiaina walkhoshiat" "A patient man and a patient woman" "Patience in his worship" "Patience in his obedience" "Khoshyallah" "Fear Allah"

4. والْمُتَصَدِّقِينَ وَالْمُتَصَدِّقَةَ "The men who are loyal and the women who are loyal" 5. وَالصَّعِمِينَ وَالصَّعِمَاتِ "The men who fast and the women who fast" Here Allah does not only mention Ramadan fasting

So the fourth group that is called heaven is the one who is fasting. And don't just fast on Ramadan. Sa'imin, always fast. Ramadan is really obligatory. But there is worship, psalms other than the Ramadan before. Then the sixth,

"Walhafidhina furoojahu walhafidha" Men who keep their honor and women who keep their honor. And the seventh one, "Wadzakirina allaha kathira wadzakirat" Men who remember Allah a lot, remember Allah a lot, say Allah's name a lot, and women who remember Allah a lot.

If Islam is the third of the seven taqwa amuh, starting from truthfulness, patience, hosho, sadaqah, fasting, and respecting, the seventh is to always remember Allah.

If we do that, what is the commandment of Allah? أَعَدَّ اللَّهُ لَهُمَّ مَغْفِرَةً وَأَجْرًا عَظِيمًا Allah has provided for them, which was all 10, Islam, Iman, Taqwa, Truthfulness, or True.

Sabar, khusyuk, bersadaqah, berpuasa, menjaga kehormatan, banyak mengingat Allah. Semua dijalankan dengan benar sepanjang hidupnya. Allah telah menyediakan untuk mereka ajran azima, pahala yang besar. Apa yang disebut pahala yang besar? Surga jannah.

So, my dear brothers and sisters, a servant who fasts in any type of fasting, whether it is the obligatory fasting of Ramadan, whether it is the Sunnah fasting on the days that have been determined, on the months that have been determined, on the dates that have been determined, and he performs it in the eyes because of Allah,

"A person who fasts for one day in the way of Allah, with the intention of jihad fi ishabi lillah, with the intention of being in the sight of Allah, then Allah will remove him from the fire of hell for seventy years of journey." Subhanallah. The Messenger of Allah said that.

That a fasting servant, when he fought in the way of Allah, hadith in the book of Bulu'ul Maram, hadith number 701 from Abu Sa'id Al-Khudri, may Allah reward him. This hadith is a very good hadith and the breath is for Muslim Imam. It has been said by the Messenger of Allah SAW, مَا مِنْ أَبْدٍ يَسُومُ يَوْمًا فِي سَبِيلِ اللَّهِ

"There is no servant who fasts in the way of Allah" Meaning, fasting with intention because of Allah "in the way of Allah" In fact, he fought in the way of Allah, fought against the desires of his nafs because of Allah. One day he fasts, his intention is sincere because of Allah,

إِلَّا بَعَدَ اللَّهُ بِذَلِكَ الْيَوْمِ أَنْ وَجْهِهِ النَّارِ سَبْعَيْنَ خَرِيفًا With one day of fasting, if you do it with sincerity because of Allah, then Allah will remove his face from the fire of hell for 70 years of journey. Subhanallah.

A person who is fasting, who is really performing the fasting because of Allah, with sincerity and hoping for the pleasure of Allah, whatever the Saum, Sunnah, and Wajib, is really performed because of Allah, being distanced by Allah, his face from the fire of hell, meaning that person will be distanced from the punishment of hell, for 70 years of journey.

But the condition is, if the fasting is correct. What does fasting mean? Fasting that is not only to hold back hunger and thirst. Because many Muslims fast only in the afternoon, but leave out the useless words. Such as, "stupid", "dirty words".

even when they are humiliated, humiliated, and humiliated, then such people will not get value from Allah SWT. Because fasting is not just to endure hunger and thirst, not to eat, not to drink. No. But fasting is to maintain the whole body. Buluhul Marong 683

Bulughul Mara 683 from Abu Hurairah, may Allah bless him. Rasulullah SAW said, "Whoever does not leave the word of the devil and practice the deeds of the devil,

waljahl dan perbuatan-perbuatan yang bodoh. falaisalillahi hajatun fi ayyada atta'amahu wa sharabun.

"Therefore there is no need of Allah for him to have food and drink. Even though he does not eat or drink, he leaves food and drinks, but he fasts and does not keep his tongue. His tongue speaks dirty words, his tongue is deceitful, deceitful, slanderous, and deceitful, and he practices evil deeds.

doing stupid things, fasting but not doing Salat, fasting but not reciting the Quran, fasting but not doing Taraweeh, fasting but not doing Salat at night, fasting but not taking care of oneself, then his fasting is not valued by Allah. فَلَيْسَ لِلَّهِ حَاجَةٌ فِي أَيَّدَ أَبْعَامَهُ وَشَرَابًا There is no importance of Allah. Allah does not need that person even though he does not eat and drink.

Why? Because fasting is not only about that. What Allah wants when we fast is not only not to eat, not to drink, but to keep a good manner, don't say bad words, don't sin, don't say dirty words, don't insult, don't insult. Therefore, there is a hadith,

which is stated that the name of fasting is from Allah, Allah will answer, Allah will judge. Meanwhile, all worship is for us, but Allah specifies "saum" is for me, says Allah. In hadith number 1117, the Muslim said,

From the companion of Abu Hurairah, may Allah bless him, in a long hadith. "The Messenger of Allah ﷺ said, Allah Almighty has said, Allah Almighty has said, Allah Almighty has said, "All human beings are made of Adam, except for the day of judgment."

Every action of Adam's son for him, except fasting. Wa innahuli, your fasting is for me. Specialized, Bapak Ibu. Wa ana ajibihi, and I myself will repay it. Wasiamu junnatun, and your fasting will be a sign, will be a sign. Before I continue the hadith, I will make an illustration.

Ladies and gentlemen, may Allah bless you. You have a leader whom you love, whom you respect, whom you respect. Because your leader is a good, honest, trustworthy, loving person.

Then one day you were ordered by the leader to do something, but please do something as the best work to be presented to the leader. I want to ask, will you do the original or will it be done the best? The best. I'm sure. Why? My leader whom I respect.

He who always pays attention to me, He who has made me successful. I will offer the best. What is the purpose? We offer the best for the leader. What is the purpose? So that it can be received. If it is received by the leader, the leader will give appreciation.

then I am sure we will do the best. It's different if the one who commands us is just an ordinary friend. The one who commands us may only be our partner, even though we both love. Moreover, the one who commands us is only our subordinate. Who commands us? Allah.

"The best is the pious, because the pious one who judges is Allah, not others, not even ourselves." This is what it means, "Asyaamu li wa ana ajzibihi" "Your fasting is for me, I will judge it myself." It means, if our fasting is not in accordance with Allah's rules, Allah will not judge.

As mentioned in the hadith number 683 from Abu Hurairah. "Whoever fasts, no matter what he does, he will not be able to do good." Many people fast but do not pray.

Many people fast and pray wajib but do not do tarawih. Many people fast and pray tarawih but do not do dharrus, do not keep the list, do not keep the deeds. So fasting like this, Allah says, I am not for that. I do not value it. Let's go back to the hadith 1117.

Allah said, "As-syamu li puwasamu itu untuku wa ana ajibihi sesungguhnya aku sendiri yang akan membalasnya. Wasyamu junnatun jika puasamu benar, puasamu itu sebagai tameng, perisai, yaitu penghalang dari dinding, dari api neraka." What are the requirements for our fasting to be valued by Allah? Let's pay attention to the middle of the hadith.

فَإِذَا كَانَ يَوْمُ صَوْمِ أَحَدِكُمْ فَلَا يَرْفُذْ يَوْمَئِذٍ وَلَا يَسْحَبْ "Then if one of you is fasting that day, whether it is Ramadan fasting, Sunnah fasting, or any other type of fasting, as long as he/she fasts because of Allah, when you are fasting that day, do not reject

"Do not do anything that is not good, that is, you must not be rude, you must not be rude, you must not be rude to each other, and do not be rude, do not insult, do not be rude, do not say dirty words." Until it is said here, "And when one of his servants is a person, or a person who is a servant, then he will say, "This is the true religion."

"When you are fasting, that day you are fasting again, someone slanders you, someone insults you, even someone beats you, say, 'I am fasting'." Allahu Akbar. There is a person who is fasting, he is hurt, then he forgives, does not answer, he is insulted, then he closes his mouth, even smiles, then says, "I am fasting."

This is the fasting that Allah will value, not just to hold back hunger and thirst, but to be the saum of all body members. This is the person who will be guaranteed to be revered by heaven, whose fasting is not just fasting. Subhanallah. If you are humiliated, if you are beaten, if you are beaten, say, I am fasting.

So if your fasting is really like this, the Prophet swore: "Walladhi nafsu muhammadin biyati" "For Allah, whose soul is in His grip" "Lakhulufu famis saim ab iabu 'indallah yawmal qiyamah mirrihil misk" "For Allah, whose soul is in His grip"

The smell of the mouth of the person who is fasting on that day, the smell of the mouth is on the side of Allah. It smells more on the day of judgment, more fragrant than kasturi oil. If the person is fasting correctly, then he is valued by Allah, then he will be happy. Therefore, for a person to fast like that, he will get two pleasures.

The first one, يَفْرَهُمَا إِذَا فَرِحَ بِفِتْرِهِ They will be happy when they are opened in the world. So they are happy when they are opened. The one who was fasting now, eating and drinking. Happy when they are opened. The second one, وَإِذَا لَكِيَ رَبَّهُ فَرِحَ بِسَوْمِهِ If he meets his Lord, he will be happy.

Because of the Saum. Why? Because the people who are Saum will be allowed by Allah to enter heaven through a special door. What is that door? The door that is called Ar-Riyah. These are the people who are missed in heaven. That is the people who really keep their fasting. Not just fasting.

So the main joy for those who fast is when they meet with their Rabb, guaranteed by Allah to enter the door of heaven, which is called Ar-Rayyan, a special door for fasting people, who other than fasting people are not allowed to enter those doors. Hadith 1119 from Sahad bin Sa'ad, may Allah bless him.

Rasulullah SAW said, "Inna fil jannati baban" Indeed, in heaven there is a door, where "ayyuqalu lahur rayyan" The door is called "ar-rayyan" "yathkhulu minhu sa'imun" People who fast are allowed to enter that door

Subhanallah. So, the people who fast will be allowed to do so. On the Day of Judgment. وَيَوْمَ الْقِيَامَةِ لَا يَدْخُلُوا مَهُمْ And no one among them can enter it. غَيْرُهُمْ Except for the fasting people. لِصَائِمٌ For the fasting people. أَيْنَا صَائِمٌ فَأَيْنَا صَائِمٌ فَيَدْخُلُوا نَمِنُّ Who are the fasting people? Who are the fasting people? They are opened through that door.

When they entered, all of them entered, "Ughliqa wa nabiyyat khul minhu ahadun" "The door is closed, and no one can enter the door of heaven through the door of ar-rayyan" It means that people who fast are treated specially. I'm sorry once again, if the fasting is correct.

Not only not eating and not drinking, not only not being hungry and thirsty, but the soul of all, keeping the tongue, keeping the sight, keeping the hearing, keeping the deeds, all are kept. And the soul of all is "Lillah" Therefore, the soul of people because of Allah, the soul of all because of Allah, is removed from hell as far as possible, even said 70,000 seasons.

In the next hadith, 1120 from Abu Sa'id Al-Khudri, may Allah bless him, Rasulullah SAW said: مَا مِنْ أَبْدٍ يَسُومُ يَوْمًا فِي صَابِلِ اللَّهِ "There is no one who is a servant." Fasting for one day is in the way of Allah, the intention of sincerity because of Allah. Whatever his fasting, Monday, Thursday, and the other, the intention of fasting for one day is because of Allah.

إِلَّا بَعَدَّ اللَّهُ بِذَلِكَ الْيَوْمِ وَجْهَهُ عَنِ النَّارِ سَبْعَيْنَا خَرِيفًا With that one day, Allah will keep him away from hell. Because if he is kept away from hell, he will be as far as 70,000 seasons.

Dear brothers and sisters, may Allah bless you. From these evidences, it is true why Allah said through His Prophet, peace be upon him, "Those who fast, including those who are longing for heaven, who fast properly, including those who are fasting, do not be hostile." Dear brothers and sisters, may Allah bless you, there is one reason why the Prophet, peace be upon him, did not leave on Monday and Thursday.

The first reason, because every week the heaven is opened twice, on Monday and on Thursday. The second reason, because every week the good deeds of a servant are lifted to heaven on Monday and on Thursday. Therefore, the Prophet did not leave the Monday and Thursday. Later in detail we will explain the explanation of the Monday and Thursday.

But I am talking about the right time But how can there be a person on Monday and Thursday? The door of heaven is opened, the deeds of goodness are lifted, even guaranteed People at that time on Monday and Thursday, Allah will forgive their sins Allah forgives their sins, the condition is that they are not hostile

You are always fasting Sunnah on Monday and Thursday, but you are enemies who have never been peaceful with your brothers and sisters. It's useless. The door of heaven is not opened for you. Your good deeds are not lifted. Your sins are not forgiven before you are peaceful with each other. Before you are peaceful with each other. Subhanallah.

Let's see the hadith, Sahih Muslim 2195 from the companion of Abu Hurairah, may Allah be pleased with him. "The Messenger of Allah said: "The door of Paradise will be opened on the second day and on the Thursday."

The door of heaven is opened twice a week, on Monday and Thursday That is the reason why the Prophet never left the Sunnah on Monday and Thursday Then what happened? "fayyuhu fahrulikulli abdin la yushrikubillahi shay'a" Every servant who was fasting at that time and did not do anything with Allah

Allah forgives his sins, He lifts up the good deeds of Allah, He opens the doors of heaven for him. إِلَّا كَجْوَالِ رَجُلًا كَانَتْ بَيْنَهُ وَبَيْنَ آخِيهِ شَحْنًا Except for two people who are enemies with their brothers, Muslim brothers, enemies, they are not forgiven. فَيُقَالُ So it is said to him,

That is to the angels who will record his deeds, who will lift his good deeds, who will record his forgiveness and sins, who will open for him the door of heaven. Allah says, أُنذِرُوا أَنذِرُوا هَذَيْنَ حَتَّىٰ

"Wait for those two who are fighting until they are reconciled." "Wait for those two who are fighting until they are reconciled." "Wait for them until they are reconciled." Until three times.

"As long as he is not at peace, even though he is fasting on Monday or on Thursday, the gates of heaven are not opened for him, the deeds of goodness are not lifted up to heaven, and his sins are not forgiven." So we see in Hadith 2196, it turns out that the gates of heaven are opened, the soul of the person who was at that time is forgiven.

In the next hadith, in 2196, also from the friend of Abu Hurairah, the deeds of Adam were raised, and they were addressed to Allah. Also from Abu Hurairah, may Allah bless him. The Messenger of Allah ﷺ said, "We will return the deeds of people on every Friday, or on the second day, on the second and fifth day."

He lifted the deeds of kindness of a servant, a human child, twice a week, every Friday, Monday and Thursday. Why did the Messenger of Allah never leave Monday and Thursday? He wanted to be clean at that time, to forgive his sins by Allah, so that he lifted the deeds of kindness. Subhanallah. Then what happened at that time? "Fa yufaru likun li abdin mu'minin"

All the believers who truly believe at that time, they were lifted up by the good deeds, and their sins were forgiven. إِلَّا أَبْدٌ بَيْنَهُ وَبَيْنَ أَخِهِ شَحْنًا Except for a servant who has an enemy between him and his Muslim brother.

They are enemies, they do not forgive each other. "Let these two people go, let these two people go, leave them alone, do not give them forgiveness, do not lift their good deeds, let them be at peace with each other first."

Allahu Akbar, may Allah's peace and blessings be upon you We see, many people fast, fast, really fast, but they don't take care of themselves They fast but don't take care of their body, they fast but don't want to take care of goodness They fast but are hostile, don't take care of the soul Finally what happens? Because they are hostile, that's it

Allah does not forgive his sins, Allah does not lift his good deeds to heaven, Allah does not open the doors of heaven Why? Because he is the one who decides the mercy of the Lord. The enemy usually decides the mercy of the Lord. Therefore, the Prophet ﷺ said in the book of Bulu Hulmarom, hadith number 1484 from Jubair ibn al-Mut'im, may Allah bless him. The Prophet ﷺ said,

"la yadkhulul jannata qati'" "no one who likes to break the covenant of the Most Merciful will enter heaven" "qati'ur rahim" "who likes to break the covenant of the Most Merciful" what does "silatur rahim" mean? he is hostile to his Muslim brother

So the Messenger of Allah, peace and blessings be upon him, decided to fight with the Muslim brothers, it is not allowed, the limit is only allowed for three nights. Why? A Muslim with a Muslim when fighting, it can't be more than three nights. Let's look at the hadith, 1490. From the companion of Abdullah ibn Amr ibn al-Az.

May Allah bless him. The Messenger of Allah ﷺ said, what did the Messenger of Allah say? I'm confused, not from Abdullah bin Amr, from Abu Ayyub al-Ansari. If Abdullah bin Amr is the previous one, Abu Ayyub al-Ansari. From the Prophet ﷺ said, لَا يَحِلُّ لِلْمُسْلِمِ أَن يَجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ

It is not halal for a Muslim to break the relationship between the Muslim and his brother, more than two nights, three nights, when they fight each other, they are enemies, they are enemies. This one fights, that one fights.

They don't want to say anything to each other. "Wa hayruhumalladhi yabda'u bisalam" But the best of the two who were fighting, started with a greeting. Let's see, why is it limited to three days? This is Saturday, you are fighting. So you have to eat together on Monday. So what? Saturday, Sunday, sorry. So that on Monday, we are fighting.

Our deeds are lifted up to heaven, opened the door of heaven, and we are forgiven by Allah. Because we are peaceful. Those who are still hostile, it has been mentioned earlier, the Muslim Sahih 2195 and 996 will not be given.

In verse 94, he was opened the door, in verse 95, verse 2195, then he was lifted up by the good deeds, he was forgiven his sins as long as he was not hostile. The one who is hostile, leave him, leave him, leave him until he is at peace. Then the limit is three days. This is the hadith, i.e. hadith number 1490 from Abi Ayyub.

It is not permissible for a Muslim to be hostile to another Muslim and not argue with anyone for three nights. This one is a rebel, that one is a rebel, this one is hostile. So who is the best? The first to say greetings, the first to forgive and ask forgiveness. It is the noble side of Allah. No one who forgives will be humiliated.

But I have forgiven him, he still slaps me, even I was asked to ask forgiveness, even I did not do anything wrong. Ask forgiveness, lower yourself because of Allah, Allah will raise your status. How? Allah's promise through his Prophet SAW, in Bulughul Maram, hadith number 1559, from Abu Hurairah, Rasulullah SAW said, مَنَا قَصَد صدقَةٌ مِمَّالٍ

"Your trust will never decrease your wealth" "Bersodakal" even though that person is our enemy Bismillah, we give "Wa ma'zadallahu bi'affin illa izzan" "And let no one like to forgive someone's mistake" "Except Allah will add to it the glory" "Whoever likes to forgive, let Allah honor him" "Forgive the mistake of others, we continue to be merciful"

Insha'Allah, the gates of heaven will be opened for us every Monday and Thursday. Our good deeds will be lifted, the good deeds will be recorded, our sins will be removed. As long as we are not enemies. If we are enemies, the gates of heaven will not be opened, the good deeds will not be lifted, the heavens will not be forgiven, even though you are fasting on Monday and Thursday.

So the purpose of the month of Shulam is to keep ourselves clean Because the people of Shulam said, "Allah, you are humiliated, you are humiliated, don't repent, but forgive me" "I have forgiven you, he is getting more and more, more and more" "Let it be, but my price will be as if I will be kicked" "It's okay, you just lower it in front of Allah" "It's not possible that you will be kicked, it's just the price of yourself, let it be" What is Allah's guarantee in the hadith? In the 1559th hadith

وَمَا تَوَىٰ أَحَدُهُمْ إِلَى اللَّهِ إِلَّا رَبَعَهُ اللَّهُ "There is no one who always belittles himself because of Allah, but Allah will raise his rank." Subhanallah. Our Sadako is magnified, glorified, and raised to a higher rank. This is the person who likes to forgive.

People who like to not repent, people who always take care of themselves. Isn't it in the practice of the psalm, in the practice of our lust? Aren't we doing a bad thing to control our lust? Not only to hold back hunger and thirst, but to hold back all the movements of our body members. Our tongue, we keep it, not to say dirty words, not to say evil words, not to insult, because the lust is ruined.

Our eyes, ears, deeds, we keep them so that Allah will judge our fasting Because by our fasting being judged by Allah, our fasting becomes what? Becoming our means for people who are longing for heaven I'm sure there are many of us who are in a hurry, but let's fix it Don't be in a hurry, just in a hurry Because Allah doesn't need us to be in a hurry, just to hold back our hunger and thirst

Remember, I have already explained in Surah 33:35, Islam, faith, and taqwa are not perfect if you do not follow the 7 points. Honesty or truth, patience, chastity, honesty, fasting, keeping honor, and many of us mention the name of Allah. If we follow it like that, subhanallah, we will always make mistakes and sins.

Our Saum becomes a fire from hell. Our Saum, InshaAllah, saves us from Allah's punishment. Remember, one day we Saum in the way of Allah, Allah takes us away from hell, as far as 70,000 miles.

This is the guarantee that Allah has given to His Prophet, that those who fast will be the fire of hell. Those who fast are those who are missed by heaven. Therefore, subhanallah, brothers and sisters, those who fast have priorities.

One of the principles of fasting is that when we fast, we remove our sins and wrongdoings. Because the only way to get rid of the slander that we have been living in the world is by fasting. As I said, a proper fasting is not only about holding back hunger and thirst. A proper fasting is

"Do fasting because of Allah, not fasting to keep you hungry and thirsty." It's all right, may Allah protect us. Where is this from? From Allah. The Messenger of Allah said, "As long as a human lives, he is slandered by his family, by his worldly life, by his neighbor,

All the sins and slanders throughout our lives can be overcome through what? Through our prayer, which we do for five times perfectly, we have discussed that. And through sadaqah, also through fasting, not just Ramadan fasting. Sahih Bukhari, Hadith 929.

Sokhah Bukhari, Hadith 929 Umar bin Khattab asked at one point, "Who has heard the Hadith of the Prophet in the fitnah?" My dear friends, who among you has ever known or memorized a Hadith from the Prophet related to fitnah? There is a friend named Khuzaifa, complete name is Khuzaifa ibn al-Yaman.

I heard a hadith from the Prophet that he said, "The fitnat of the man with his family, wealth and wealth is that he disbelieves in them."

Someone's slander is slandered because of his family, slandered in his property, slandered because of his neighbor. Isn't it that we are sometimes slandered by our family? More loving to our family than to Allah and His Messenger? Slandered by property, more busy looking for property than us fighting in the path of Allah and His Messenger? With our neighbor, sometimes we like to be with our neighbor.

then make a sin because of that slander, all of that can be removed, can be covered, through three, As-salah, Was-siyam, Was-sodakah. Through prayer, five times we perform, followed by good deeds, through fasting, good fasting, through Sodakah. Sodakah, purifying sins.

If we do this, insyaAllah our soul will make us a person who is yearning for heaven. These are the four groups that are yearning for heaven. First, the one who is in the Qur'an.

We have discussed this in the first session. Second, Hafidil Lisan, Mujadil Lisan, we have discussed this in the second session. Muqa'imul Ji'an, who gives food, we have discussed this in the third session. Now, the fourth session. Sa'imin Fishshahri Ramadan, people who fast in Ramadan. And we discuss this in general,

Fasting is not only in Ramadan And fasting must be followed not only in Ramadan Including the sunnah fasts That lead to the fasts that are obligatory, that is Ramadan fast What are the sunnah fasts that we can lead from Ramadan fasts That are given by the Prophet SAW That we cannot leave God forbid, because the time is not possible

InsyaAllah for the fourth session, Sa'imin Fishahri Ramabon for those who fast, we will continue in the fifth session from the fourth session So for the next discussion, especially discussing the fasting that is sunnah, whatever the proofs are, the fasting that is forbidden, which is not allowed, whatever the proofs are,

We will discuss it in the fifth session later InsyaAllah as a perfectionist of our theme "Aljannatu mushtaqatun ila arba'in nafar" Heaven is very longing for the four groups The fourth group is the one who is fasting We will go deeper, we will continue later in the fourth or second session of the fourth group InsyaAllah

We discuss the people who fast, that is, the fasts of the sunnah and the fasts that are forbidden. Wallahuaklam.

So, my brothers and sisters who are in faith, may Allah bless you, our study this morning Before we close, it is best that we have heard that there is a family of the Blessed Mother of Nawa, namely the Blessed Mother of Asri Binti Subakhi who passed away on July 1st, we both pray with reverence and sincerity

Mr. Ahmad, yesterday, the youngest mother, Mr. Martoyo, I went to Bandung yesterday night, I came back at 11 o'clock, thank God I can attend this lecture, so please also pray for me, Mr. Martoyo,

So, the younger brother of Ibu Puji, Ibu Asi Rezeki, and also the youngest brother of Pak Gunawan, Pak Martrio. No, my older sister. So, my parents' mother, Pak.

Oh, the younger sister is Pak Gunawan's mother. Oh, the aunt is Pak Gunawan's aunt. Yes, she is 85 years old. And my sister, Mrs. Asri, is the mother of Mas Kiki who made this link. Yes, yes, yes, Alhamdulillah. Okay, okay, Mrs.

Ladies and gentlemen, please with our sincere hearts, we pray for the two of them who have been sacrificed by Allah SWT. God willing, we will also continue to pray for the passing of Mr. Martoyo and Mrs. Asri Rezeki who have been sacrificed by Allah SWT in the form of Hussul Khatimah.

Bismillahirrahmanirrahim

Alhamdulillahi Rabbil Alameen. Hamdan, kasiran, tayyiban, mubarakan fi, kama yuhibbu Rabbuna wa yurba. Allahumma salli ala Muhammad wa ala ali Muhammad. Ya Allah, kami semua adalah hamba-hambumu yang fakir. Memohon kepadamu ya Allah, wabilhusus kami berdoa untuk mereka berdua yang telah mengucapkan.

Allahumma fillahum warhamhum wa afihim wa huwanhum wa akrim nuzulahum wa wasi' madkhalahum wa ghasilhum bin ma'i wa thalji wal barat

Allahumma naqihim min khataya ya kama yunakka sawbul abiyadu min ad-danas. Allahumma abdilhum daaran khairan min daarihim wa ahlan khairan min ahlihim wa zawjan khairan min zawjihim wa qihim fitnatal qabar wa adhaban nar wa adakhilhum jannah wa adakhilhum jannah wa adakhilhum jannah.

O Allah, O Lord, forgive their sins and sins O Allah, O Allah, have mercy on them O Allah, save them and forgive them from all their sins and sins O Allah, glorify their graves O Allah, make their place a field O Allah, make their place bright O Allah, and purify and cleanse all their sins and sins with water, with rain and with snow.

Ya Allah, Ya Rabb, clean also all the mistakes and sins, Ya Allah, as white cloth that has been cleaned from dirt.

"O Allah, replace for them, O Allah, a better place than their place in this world. O Allah, replace for them their best family, O Allah, and give them the best place for them, O Allah, in Your Paradise, O Allah. Let them enter Your Paradise, O Allah. Let them enter Your Paradise, O Allah. Let them enter Your Paradise, O Allah.

and remove the torment of the grave and its torment, and remove the punishment of hell.

Allahumma khfir lihayyina wa mayyitina wa ghaybina wa shahidina wa zakarina wa unsana wa kabirina wa saghirina Allahumma man ahyaitahu minna fa ahyahu ala al-Islam fa man tawafahu minna fa tawafahu ala al-iman Allahumma la tahrimna ajruhu wa la tutillana ba'dahu Ya Allah, Ya Rabb,

Forgive the sins among us who are present in this gathering, or those who are not able to attend this gathering, O Allah. Forgive the sins of the great among us and the small among us, the old among us and the young among us, the men and women among us, O Allah, O Lord, forgive all our mistakes and transgressions.

Ya Allah, Ya Rabb, jika kau masih memberikan kepada kami kehidupan di dunia ini, hidupkan kami dalam keadaan Islam. Hidupkan kami dalam keadaan iman dan taqwa. Dan kelak jika kau waktikan di antara kami, Ya Allah, wafatkan kami dalam keadaan iman. Wafatkan kami dalam keadaan khusnul khatimah.

Ya Allah, jangan kau halangi akan segala pahala kebaikan untuk si mayid, Ya Allah. Dan jangan kau halangi, Ya Allah, untuk kebaikan mereka dapat mendapat riba-Mu, Ya Allah. Dan jangan kau sesatkan kami sepeninggal mereka, Ya Allah.

رَبَّنَا لَا تُزِقُّ لُبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِنْ لَدُنْقَ رَحْمَةٍ إِنَّكَ أَنْتَ الْوَهَّابِ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَكِنَا عَذَابَ النَّارِ وَصَلَّ اللَّهُ عَلَى مُحَمَّدٍ وَعَلَى آلِهِ وَأَصْحَابِهِ يَجْمَعِينَ وَآخِرُ الدَّعْوَانِ الْخَمْدُ لِلَّهِ رَبِّ الْعَالَامِ أَمِينٌ يَا رَبَّ الْعَالَامِ Semoga Allah mengapulkan doa kita.

Okay, thank you. Before answering questions and remembering your time, we want to say jajakmul khairun khairun to Ustaz Ahmad Susilo who has shared knowledge that is very useful to all of us. The advice given by Allah is a enlightenment for us to increase faith and piety in Allah SWT.

So, sir, please continue to the admin for any questions and answers.

Thank you, Ustaz Ahmad Susilo, and thank you to Bapak Haji Gunawan. A question from Jamal, Ustaz. May I ask? We have to keep the seal of the rahmah, but what if, Allah willing, the child is a murtad? Do we still have to maintain a good relationship with them? And is it illegal, Ustaz, the relationship between father and daughter, and vice versa, between the mother and the son who is a murtad, Ustaz? Thank you. Okay.

"A child who is of different religion is not part of the family." This is what Allah says in the Qur'an. What does it mean? We can't be too close to that. We can't love too much, but the relationship between children and parents is not a problem. But the matter of faith, separate it.

Nabi Nuh was accused by Allah when Nabi Nuh asked Allah to save his son. When Nabi Nuh asked Allah to save his son, he said, "O Allah, indeed my son is part of my family."

Allah immediately said, "O Noah, your son is not your family" Why? He did something that did not conform to Allah's rules We can see the verse, Surah 11, Surah Hud, from verse 45 and verse 46 When Allah ordered Prophet Noah to go up the boat, before the great flood happened, Prophet Noah called his son

"My son, come here and pray for me" Look at verse 45 and 46, verse 11 "And I will be your Lord, and you will pray for me, and you will pray for me, and you will be my Lord, and you will be my family" My son is part of my family, the one who was cursed, the one who didn't want to be Muslim

"And indeed your word is true, and you are the just judge." "Please save my son and my family." Look at the answer of Allah in verse 46. Allah says, "Your son is not a part of your family."

"Then the one who differs in faith is not a family, but like another person." "But the blood relationship is still there, father and son." "But don't be too attached to the infidel." "Just the relationship of the family, whoever, is allowed." "But the faith, is not allowed."

Allah said, "Your son is not your family. Because your son is doing good deeds." So the dead son is doing good deeds. "Don't you ask me, Yanu, something you don't know."

Where are we going now?

Yes, I'm on a painkiller drug. Please, Mr. Ahmad. Here, it's clear that the Prophet

He wants to do good to his son, to help his son, but he is not allowed. Allah answers firmly, "Your son is not your family because your son is not good." Your son is not doing good. He is a murtad, he does not want to insult Islam. "Fala tas'alni ma lai salahka bihi ilm" "O you, do not ask me what you do not know."

"I am truly advising you, O you who are foolish" So there is a Muslim who prays for his dead son to be saved, and Allah says that it is foolish, so it can be forbidden

Subhanallah, immediately Nabi Nuh prayed in verse 47 "O my Lord, I ask You for protection, O my Lord, to ask You for something that I do not know, O my Lord"

وَإِلَّا تَغْفِرْ لِي وَتَرْحَمْنِي جِكَانْ كُوْ تِدَا أَمْبُنِي أَكُوْ جِكَانْ كُوْ تِدَا سَيَانِي أَكُوْ أَكُوْ مِنَ الْخَاسِرِينَ Of course I am a loser. So in Surah 58, Surah Al-Muja is part of the end of the verse. Part of the end of the verse, which is verse 22. Allah says,

"La tajidu qauman yu'minuna billahi wal yawmin akhir" "You will not find a people who truly believe in Allah, who truly believe in the Last Day" "Yu'aduna man hadallahu wa rasulahu walaukhanu aba'ahum aw abna'ahum aw ikhwanahum aw ashiratahum"

You will not find a person who truly believes in Allah and the Prophet, they will love each other, be loyal, love each other in terms of faith to the disbelievers, even though their father, their children, their siblings, their relatives.

With this verse, it is clear that the matter of faith is broken. You can't pray for each other for goodness, you can't pray for forgiveness, it's broken. But if, "O Allah, because of me, I am a murtad, give me guidance." The only prayer that can be performed by the people is for his son to get guidance back. But it is necessary to know that the murtad of a servant of Islam does not harm Allah at all. Note that.

In Surah Al-Ma'idah verse 54 Allah SWT said: "O you who believe, whoever is not of your religion, then let him come to you with a people whom you love and who love him, a dhillah upon the believers, a izzah upon the disbelievers, and a juhyu jahidunna in the name of Allah." and so on. O you who believe!

Who among you is a murtad from the religion of Islam? Allah will replace another people who will do jihad in the way of Allah, who will love you, you love them, who is just to believers, who is hard and firm to the disbelievers.

They will always fight in the path of Allah And they will not fear being insulted by those who insult and insult That is the blessing of Allah for those who are given faith So still consider their children as okay, consider their parents as okay But in terms of religion, in terms of faith, they cannot be united Thus is Allah the All-Knowing

Thank you, Pastor. Next question, Pastor. May I ask, as a parent, I like to have something that doesn't fit with my child, Pastor. But as parents, we must forgive that sometimes our ego is still upset with our child. Sometimes we still don't want to talk to our child. What is your view on Islam? Is it better for us to lower our ego to keep communicating with that ego, Pastor? Thank you. Actually, he has to beat his child.

But sometimes now the child is more selfish. His mother has already apologized, even the child did not forgive. This is sorry, a child like this is extremely cruel. Cruel to parents, you can't. Big sin. Then how? Sometimes people like to be angry at the behavior of the child. It's natural, the parents' name. We have the ability to control ourselves. But at that time we didn't obey our parents. No problem, as long as the purpose is for goodness. Stay still first.

But which is better? If I lose, even if I apologize, that's better. You lose, it means you are degrading yourself because of Allah. The hadith has been conveyed earlier, 10th of Ramadan, 1559 AD. Allah will raise your status.

Allah will reward you. No need to be jealous, no need to feel who should be defeated. The first one to lose, even though he is an old man, is better. But it should be, the one who must lose is the child. Even like any sin of an old man to a child, as long as the child is an old man, a Muslim, a believer, and the sin is only in terms of hablumina nas, the child must still forgive whatever sin of the old man.

Why? There will never be a child without parents. Therefore, the child should be more humble. Therefore, Allah commands in Surah 17:23-24 "And Allah has decreed that you should not worship except to Allah."

"And you must do good to your parents, if your parents are still alive, one of them or both of them are still alive, don't you say to him,

وَقُلْ لَهُمَا قَوْلًا قَرِيمًا هَنْدَعْلَا كَمُوا سَلَلُوا بِرْكَطَةَ كَبَدَا أَرَمْتُوَا كَتَى كَتَى يَنْ مُلِيَةٍ "And you shall always say to your parents the words that were demanded of the children before." Verse 24 وَاحْفِذْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ "And you shall always say to your parents the words that were demanded of the children before." Verse 24 وَاحْفِذْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ "And you shall always say to your parents the words that were demanded of the children before." Verse 24 رَنْدَعْكَنْ لَهْدِرِمُوا كَبَدَا كَدُوَا أَرَمْتُوَا مُّهْدِنَا رَنْدَعْكَنْ لَهُمُوا كَبَدَا كَدُوا أَرَمْتُوَا مُّهْدِنَا رَنْدَعْكَنْ لَهُمُوا كَبَدَا كَبَدَا كَبَدَا كَبَدَا كَبَدَا كَبَدَا كَبَدَا كَبَدَا كَبَدَا كَبَدَا كَبَدَ

"Wa qurrabbirhamhumakama rabbayani saghirah" "Even pray for your parents" "O Allah, O Lord, love our parents, O Allah" "Love them both, O Allah" "As they have loved us and taken care of us since we were little" "This is what the child should lose more" "But if the mother wanted to lose more first, why not?" "Hopefully, if the mother loses, the child will hopefully lose his heart and then reunite again"

is better. Wallahuakbar. Okay, thank you, Ustaz. To continue with the first question, Ustaz, does it mean that the children who were martyred earlier are not deprived of their rights anymore, Ustaz? It means they can't accompany their mother to the safar. If they are deprived, they are still deprived. They are still deprived, they are not separated because of their faith. But if the safar wants to die, he is the one who wants to be brought in.

It's impossible, so it's still forbidden, but it can't be used for the sake of faith But just go out of town, go out of town, accompanied by an infidel child, it's forbidden Because it's still forbidden to get married, no matter what, even though it's different religion, different faith So, it's forbidden because of blood relations, even though it's different faith, it's not forbidden, it's already different faith

Including the burial of parents and inheritance, it can't be, Ustaz? If inheritance, there is a clear argument. That is, a kafir cannot inherit Muslims. A Muslim cannot inherit a kafir. Why? Because Allah has set the rule that the kafir and the Muslim do not inherit each other. It has been set by Allah.

Later you can see hadith number 972 from Usama bin Ibnu Zaid, I missed if not 972, 973 Hadith number 2, Bapuwaris, I missed between 972 or 973

Muslim, sir? No, Bukhul Maro, the hadith number is 972-973, hadith number 2, the heritage from Usama bin Zaid. La yarithul muslimul kafir, wa la yarithul kafir muslim. Muslims cannot inherit the human of the disbelievers, and the disbelievers cannot inherit the human of the Muslims. Hadith is Mutafakun Ali.

Please see later, I will divide between 972 or 973. Basically, hadith number 2, Bapten Tawariz from Usama Ibn Zaid. 973, Pak Ustad. 973, Pak Ustad. Jazakallah khair. Thank you, Pak Ustad. Next question, Pak Ustad.

May I ask, Ustadz, if we are fasting on Monday or Thursday, then there is an invitation to eat during the day based on the Siratul Rahmi, Ustadz. Should we cancel the Sunnah fasting by fasting on the Sunnah because of the invitation, Ustadz? Thank you. Sometimes a Muslim is easy to open because he is invited. Actually, it's not that easy.

If you are fasting, don't invite me to eat. If you invite me to eat, invite your friends, don't. Even the most important thing, say, "I am fasting." Look at the Muslim beach. The Muslim beach, Hadith 1116. Abu Hurairah said,

What did Abu Hurairah say? إِذَا تُؤْيَا أَحَدُكُمْ إِلَىٰ صَعَٰىٰ إِلَىٰ ٱلْطَعَامِ وَهُوَ صَعِمٌ فَلْيَكُلْ إِنِّي صَعِمٌ "If someone is invited to eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat, let's eat,

It's different if you attend the wali'ma, where the wali'ma is a special invitation. What does wali'ma mean by special invitation? An invitation that specifically invites you. For example, I invite you personally. Next week, play at home, God willing, let's eat together. Bring your family, aunt, daughter, aunt, to my house. I have prepared the food. My wife prepares the food.

Once you reach my house, I have prepared, let's eat. Antum said, "Affan Ustad, you are fasting, do I have a heartache?" "Oh, you are invited in private, why don't you open it?" "Because I invite you in private, but sorry, I have a wedding ceremony in the building, Antum, I invite you to my daughter's wedding."

Then I invite you. So when I invite you, you come to my invitation. You are fasting. When Ayamul Bid, the day of Ahad. Do you continue fasting or do you open? Do you continue fasting or do you open? Open, Pastor. Oh, like that. Where is the Inna? Kanawalimah. Kanawalimah. Try to open the chapter about Wali Mah in the book of Buluhul Marom.

If I'm not mistaken, the hadith is from 1070 or 1071, I'm a bit confused, but it's one of them. 1070 or 1071. From a friend named Abu Hurairah. إذا دُعِيَ أَحَدُكُمْ فَلْيُجِبْ "If you are invited to attend a Wali'ma, let him attend the Wali'ma's invitation." How much? 1070 or 1071?

71, Paustan. 71. 71. 71.

So what's the best thing? If you're fasting, get the Wali Mah invitation in the building. Why? Because if you don't eat, I won't see it, I won't ask. Eat, don't fast, right? No. Because if the invitation is in the building, it's not a special invitation, hundreds of people are present.

I come, I bless, I pray, I say goodbye, that's it. You as the Lord of the house are still in front of you, not seen, not eaten, not seen. Therefore, in the fifth halwa, which is special,

You open up, respect the one who invites you. But in the general way, there are many invitations. The Prophet said, "Fulfill the invitation, if you are fasting, pray, don't need to open up. But if you are not fasting, then open up.

But Ustadz, I want to keep it open, can I? Sure, please, no problem. As long as it's a sunnah fast, it's okay. But if it's a fasting during Ashura, when it happens on Ahad day, Arofah fasting, when it happens on Ahad day, it's better to have a sound of Ashura Arofah, or it's better to open it because of an invitation.

Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum, Saum,

Respecting those who invite, open But if the one who is invited is general, who is present a lot, present the invitation of study, who is present 100 people, given food by the knowledge of the religion, I continue to pray, it's okay If you want to open, yes please, you are disqualified, you get fasting, you don't get anything, it means you are disqualified, it means you still get the reward of fasting Wallahuaklam, those who still get the reward of fasting, this is what is intended in their hearts, with the truth

Because the intention of worship depends on what is in our hearts. Wallahuaklam. That's all. Thank you, Pastor Stan. The next question, Pastor Stan. I once visited my brother's house, Pastor Stan.

Only in the house, in visiting the house of my brother, there is one insult to me, which my brother told me, you come because you need something from me. So in my heart, I decided to maintain communication and maybe not

will visit my sister's house again. Is it a character or a feeling that I do in Islam? Wrong, Pak Ustadz. I beg your pardon. Thank you. Sorry, if the young people say "Cemen amat" just like that, it's not easy. Like this, dear brothers and sisters, may Allah have mercy on you. Once upon a time, in the time of the Prophet, there was someone who was far more powerful than you.

Meaning, a man complained to the Prophet, "O Messenger of Allah, I have a brother, I am good to him, he is evil to me. I am a good person, he is a bad person. I act like a good person, he acts like an arrogant person. I act good, he is very bad. Wiss, he is bad, not just a bad person.

"You come here, is there a need?" "There is a need, come. If there is no need, where is the need to come?" "Oh, that's a shame, come, don't be sad. It's true that there is a need, just admit it." "Yes, sorry, I have a need to ask for help." "No problem, rather than a gang."

Keep it simple if there is a need, and the silence like that, let the people who are silent who sin, there are those who are silent, just keep it low-hearted, it's okay, help Alhamdulillah, if not helped, then don't come again. Try to open the Musim Sohreh 2188 later, see this friend, it's amazing if this friend,

I always give them the right to do good, they always decide. I am always good to them, they are evil. I am kind to them, they are ignorant. I am good, they are never good. That's right, not a lie. What is the answer? The Prophet did not say, "Just break up, don't come back." Just like that, no. Subhanallah, Subhanallah. What did the Prophet say?

"la'in kunta kama kulta wa ka'annama tusifuhumul malla wa layyazalu ma'aka minallah dhohirun alayhim mad dumta 'ala dhalik" "Wow, that's so beautiful!" If what you said is true, you are good, you are still merciful, you are still not decisive, you are not evil, you are still gentle, even though you are oppressed, you are still like that,

Subhanallah, later as if you will cause them bored, later they will be ashamed of themselves, then you act good, let them be bad to you, later they will be ashamed of themselves But remember, as long as you are doing good, Allah will always help, even your brother will be helped by Allah

If your deeds are still like that So the best choice for the questioner is to continue the Surah Al-Rahim Don't just sit there and just nod Don't Forgive Because Allah only has one command In Surah 7 Surah Al-Aqraf 199 Only one command from Allah, what is there? خُلْدِ الْعَفْوَى وَأْمُرْ بِالْعُرْفِ وَأَقْرِتْ أَنِ الْجَهِلِينَ Be a forgiver

And keep asking to do good, keep doing good, if there is an ignorant person, don't serve him. I mean, don't be opposed to ignorance, just let it be, you are still good to him. Insha'Allah. Thus, we will be helped by Allah SWT. It is hard indeed, but the teachings of Islam teach us to be given glory, to be elevated by Allah SWT. Wallahuaklam.

Okay, thank you, Pastor. Next question, Pastor. If on Monday you are not fasting because of illness, can you start on Thursday after you are healthy? Or should you start on the next Monday, Pastor? Thank you. Principle. Someone who has been used to worship, sunnah worship, such as sunnah prayer, sunnah prayer, or other sunnah worship that has been done regularly,

Sometimes because of sickness, sometimes because of the journey of safar, or other reasons, so that he does not perform the sunnah worship, Allah still considers him as if he is performing worship. This is the main person who is in a coma. Therefore, the worship that Allah likes the most is the worship that is a little, but continues.

Sahih Muslim 755 From Ummul Muminin Aisyah and Abu Hurairah There it is said, "The most beloved practice is the practice of worship in the law" "The practice that is liked by Allah is the practice of worship that is done continuously, even if it is a little" "You usually have a Friday, it's okay to have a Friday, it's okay to have a Friday"

You usually say ayam ul bayt, ayam ul bayt, keep the fast on Monday, not on Friday, Bismillah, the important thing is not less than three days Later we will discuss the Sunnah. Now the question is, I am sick on Monday, Rabu, Qadarullah Rabu Sembuh, am I supposed to fast on Monday again next week or fast on fasting? Fasting on fasting, don't delay, because on Monday you are sick, not fasting on Monday, you still get the reward of fasting on Monday

Based on the hadith of Bukhari, Sokeh Bukhari 1353. Sokeh Bukhari 1353. From Abu Musa al-Ash'ari. Rasulullah SAW said, إِذَا مَرِبُّ أَبَبِلَ سَأَرَاً سَكِتٍ أَوْ السَّفَارَةُ Or a servant in a state of suffering.

كُتِبَلَهُ مِثْلُ مَا كَنَا يَأْمَلُ مُقِيمًا صَخِيحًا He still gets the reward, even though he is not fasting that day. He is still recorded to get the reward of fasting. Why is he not fasting? He is sick or suffering. So the reward of fasting that is usually done is still written.

when he is healthy or when he is sick. This is the main thing, people who still do their deeds even though they are a little. So, the 755 Muslim Sufis, what Allah likes the most from Sunnah is the deeds that are done continuously even though the number is a little. Who has been doing dawah even though it is a little, at some point he is sick, at some point he is a saffar, leaving that practice, he still does it.

is recorded to get rewards as he does Subhanallah Hadith sohayh tadi Bukhari hadith number 1353 so Thank you, Pastor. Next question, Pastor. Is it right for a person to fast if his business partner betrays in a cooperation agreement where the business partner deliberately takes an enemy attitude because he doesn't want to return the cooperation capital, Pastor? Thank you

When someone is in business, if the business is done fairly, the business is done honestly, the business is not cheating each other, that is a business that is blessed by Allah. That is a business that is blessed by Allah. Until Allah SWT said, "Buluhul marab" Hadith number 903

From the companions of Abu Hurairah, I'm mistaken, from the companions of Abu Hurairah, Rasulullah said, Allah said, I am the third of the companions, none of them are companions.

I will be the third party if there are two people working together. A and B are business partners working together. If both of them are honest, then A and B will be blessed by Allah. Because the sustenance is pure. But if there is one betrayal,

Allah said: مَا لَمْ يَخْنْ أَحَدُهُمَا صَاحِبًا "As long as one of them is not treacherous" فَإِذَا خَوْنَ خَرَجْتُ مِنْ بَيْنِهِمَا "If there is one of them who is treacherous, I will come out" There is no blessing You are busy with that person Both of them are safe, you are safe, that person is safe, safe But it turns out that that person is treacherous

After betraying, he distanced us. We don't want to get close to him. Why? He is indeed a traitor and he doesn't want to work together again. Am I included in his deeds? Am I included in his fasting? Am I not forgiven his sins? No, because you are not wrong here. Who is wrong? That person.

So in this case, you are the one who is oppressed, you are the one who is hurt, as long as you still forgive, while you are not in harmony with him because you have been betrayed, and you do not want to be betrayed the second time, then you are not wrong, you are not sinning. You are not his enemy, but he is the one who makes the enemy with you. You still forgive, even though you are not in harmony with him, it's okay. God willing, it's okay.

But if you are able to keep in touch, you are more important in front of Allah But if you are worried, later on someone will make a sin, later on someone will do this and that, and so on Well, it's okay, we don't have to keep in touch with him for a while But it's not the purpose of breaking the covenant of mercy, but I am correcting myself, I am making myself better The important thing is, don't let us betray him InshaAllah, we won't do anything Wallahuaklam, that's it

Next question, how do we know that our Ramadan fasting is accepted by Allah SWT so that in the future after Ramadan, we can believe that the prayers that we can do are better, thank you, sir. See our worship prayers, is it getting better or not? See our morals, is it getting better or not? See our sunnah prayers, are we still keeping them?

See if we are in harmony with the Quran, whether it is still long or not. See our goodness with others, whether we are still good or not. We can correct from that side.

Because the one who is fasting is true, the Ramadan fasting that Allah wants is one result, "La allakum tattaqun" so that you can be pious. While the character of a pious person is patient, speaking truthfully, honest, and he is always not arrogant, he is always many people who lose more.

The characteristics of taqwa among those who are infaq, who share in the field or in the narrow, who are also kept in the sunnah. So in this case you can judge who we are, whether we are included in the previous Ramadan, God willing, accepted or not. But if we choose and as if we have succeeded, don't be arrogant.

Based on the evaluation, I think yesterday's Ramadan weather was successful, I think I succeeded in Ramadan. I think I got a good night's sleep, my heart is calm. That's how arrogant I am. The apostles are always successful every year, never said that. But keep trying to be a taqwa person. So, Wallahuakbar. Next question, Ustaz.

How about someone who has egotism, who doesn't want to be peaceful because of the gangsters, Pak Ustadz? While in Islam, for those who are muslims, it's only three nights. And from myself, I have tried to be peaceful, Pak Ustadz. Is it not good in Islam, Pak Ustadz? For you, it's not a problem. For those who don't want to be peaceful, they are arrogant. They don't forgive. While Allah is the Most Forgiving.

Whatever your sin, we are not forgiving? The characteristic of the person who does not forgive is the characteristic of the person who is sorry. Follow the spirit of the devil's nafs. Not patient, anxious, not willing to forgive. Hadith 10 Marom 1541 from Sahal bin Sa'ad's companion.

Prophet Muhammad said, "Al-ajalatu mina shaytan" The insolent, the aggressive, the one who doesn't like to forgive, the egoist, that's from Satan. What does it mean? When you become an egoist, that person has already apologized, that person has done good, that person has criticized you, that person has apologized for a long time, why don't you forgive?

The devil's nature is coming in, because the devil is the accuser, the accuser, and so on. However, you have been asked for forgiveness, so you are still a victim to the person you were talking to. Know this, people have been asked for forgiveness, they have been asked for kindness, they have been asked to do good, why are you still not forgiving, still selfish, not forgiving, still avoiding?

This is the characteristic of those who have the attribute of khassad, even though khassad can destroy the deeds of goodness. Bunuhul Mara, 1508. From Abu Hurairah, what did the Prophet say? "Wa iyaakum wal khassad" "Away from you the attribute of khassad" "Where is the proof? You do not want to be peaceful."

You have been asked for forgiveness, you do not forgive. You have been visited, you are jealous, you do not want to come again. You want to get along, you do not want to get along with him. That's called dengki, there is a dengki in his heart. "Disturb the attribute of dengki," said the Messenger. Why? فَإِنَّ الْحَسَدْ يَأْقُلُ الْحَسَنَةَ كَمَا يَأْقُلَ النَّارَ الْحَطَمُ "Your attribute of hatred will eat the deeds of your goodness like fire eating a burning wood."

Try Akhi, Antum collected a pile of burning wood, there were 10 cubic meters of dried sun. Then Antum took a very small fire basket, lit it, threw it inside, and let it grow into ash. After it becomes ash, where does the wood go? Disappeared. The nature of the fire is fire.

The burning wood is the practice of good deeds. We practice good deeds, we fast on Monday and Thursday, we do everything, but the dengki is still there.

Our goodness can be destroyed, like the fire eating wood Please include 1508 "Buluhun marom" We leave the attribute of greed Because we still hate, even though we are not valued by Allah Remember the hadith, Sohih Muslim 2194-2195 The door of heaven is not opened

The good deeds are not lifted, sins are not forgiven as long as you are still hostile. Those who are not hostile are safe, those who are hostile are those who are at risk in front of Allah. Wallahu'alaq. The last question, Rakyat Fu'an, is approaching the time of the dawn.

Okay, Pastor, the next question is why is prayer called the first act that will be done on the Day of Judgment and how the previous prayers may have been forgotten or missed, Pastor? Because of sickness and so on, Pastor. How to perfect it, Pastor? Thank you. First, because prayer is the Salah of Allah's remembrance. In Surah 20 verse 14, إِنَّنِيْ عَنَ اللَّهُ لَا إِلَهَ إِلَّا أَنَّا

فَاعْبُدْنِي وَأَقِمِ الصَّلَاةَ لِذِكْرِي "I am Allah, I am Allah, there is no god but Allah who worships except me. Worship me, make your prayer to remind me." That prayer is dhikrullah. And what is the greatest dhikrullah of all acts of worship? Allah determines. First, prayer. In Surah Al-Ankabut, verse 49.

Surah 29 Al-Ankabut, Ayat 45. Uthluma uhya ilayka minal kitaba wa aqini al-salat. Read what we have revealed to you in the book, namely the Quran, and stand up for prayer.

إِنَّ الصَّلَاةَ تَنْهَا عَنِ الْفَحْشَيَةِ وَالْمُنْكَرِ Sesungguhnya sholatmu mampu mencegahmu dari perbuatan keji dan munkar. وَلَا ذِكْرُ اللَّهِ أَكْبَرُ Salat itu adalah sarana ibadah yang paling utama diantara seluruh ibadah.

Because the most important worship is called Imaduddin, the firmness of religion. That is the first thing in our prayer. If the prayer is correct, then all other worship is correct. The question arises, "Ustad, the previous prayer I broke."

"Tawbah dengan tawbah dan nasuhah" "Tinggalkan masa lalu" "Pelajari sholat dengan benar" "Dirikan sholat sebaik-baiknya" "InsyaAllah" "Yang lalu Allah hapuskan" "Tinggal sekarang yang baik-baik" "Yang akan didilai oleh Allah SWT" "Dan semoga saat kita dihisab" "Solat kita adalah sholat yang terbaik dihadapan Allah SWT"

Wallahuaklam So, my brothers and sisters who are faithful, may Allah bless you, our Naima's people, our study today, insyaAllah we still have to finish another chapter about the month of Saum, insyaAllah in the coming month we will discuss it. What is true from Allah, which is conveyed through his Messenger, what is wrong I convey that is full of shortcomings, we humans are full of khalafah, may Allah forgive and forgive our sins.

Mari saudara sekalian kita sama-sama akhiri dengan doa kafaratul majlis. Subhanaka Allahumma wa bihamdika ashadu an la ilaha illa anta astaghfiruka wa atubu ilaih. Alhamdulillah. Billahi taufiq. Assalamualaikum warahmatullahi wabarakatuh.

- Thank you, Ustaz. - Thank you, Pak Gunawan, Ibu Buci, and the big family, all of you. Barakallahikum Jazakumullah Khairan. I would like to say goodbye first, Ladies and Gentlemen.

Thank you, sir. Lastly, I would like to thank all the congregation who have attended the Ta'lim Na'imah. May Allah bless us all and make this event as an advice to get closer to Him. Thank you, Mr. Khairul. Thank you all.

Hi

Thank you.

Thank you, Mr. Jepi. Thank you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you. May peace be upon you.

Yes, thank you for all of us, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes, yes

Thank you.