مختصر تفسير ابن كثير 1 ـ مقدمة والبسملة ـ الشيخ أحمد نبيل

"Say, 'Lord, increase me in knowledge.'"

Ibn Kathir

The first word I will say in the lesson is to be content with your intention. Don't think that I will be long in the lesson. I am content with my intention. But I think that you are spending an hour a week with the interpretation of the book of the Almighty.

And

Mu'tazili. Mu'tazili bil ma'na li huwa musattar fi kutub al-aqeedah. Mish bi ma'na tafkiri li huwa mawajud fi ala kanawat al-telfizun al-mazhab al-aqlani masan awa kalamta. Womkin tuwa tidris masan fi al-qawli al-jahmiyyah wa qawli mish arafi al-khawarij wa matabilshi wahad fih. Fi hinn inta btukra kalamati al-ajdath. Mathalan fi al-Quran kathiran. Womkin tukun mtash arafi aya ma'naha. Wa kathiran ma yasu'u bhi hifz al-Quran inda jahli al-ma'na.

So, try it with your children, for example, if you memorize the Qur'an, and tell them the meaning. You will find that the Qur'an is proven directly when they memorize it. So, it is important that we take care of the Qur'an, even I was saying from the previous lesson, that we take a few years with the interpretation of the book of God Almighty. Whether it is an easy interpretation or a slightly expanded interpretation, or an interpretation like that. The important thing is to take care of it.

The second is to gather intentions as much as you can. You can spend an hour with the Book of God, with some people who think it is not good, and you try to publish a lesson from the teachings of the Book of God. The teachings of the Book of God are almost little. The second is that we left the interpretation of the Qur'an.

After we took 30 lectures from him And the main reason for that was the presentation of some of the brothers And the faces of some of the brothers during the lesson These were very influential things for me That the Kurdish is one of the things that distinguishes him His memory of the readings And the abundance of the signs that we have with him And the concentration in the linguistic matters These are some of the advantages and disadvantages that he has

So when the book of Surah comes out, there is no way that a page will be removed from the book of poetry or a direction or anything like that. This is very difficult for us. Some brothers said that the book is difficult and some brothers showed that on their faces. And to be honest, some brothers, when we said Tafsir Ibn Kathir, said, why? The book is really complete. Why?

I'm not different in that, but when we bring a book, it's neither too high nor too low, it's medium. And we can finish it in a year and a half, with effort, days of effort. We can finish three chapters in a year and a half. That's very good. And I used to say that these things are motivational in the Kurtovi study, but they turned out to be negative. I used to say, for example, Dr. Abdul Kareem Al-Khudir was in the book 23 times,

a

So we chose the short interpretation of Ibn Kathir because of the faults that Ibn Kathir is accused of, the lack of his memory for reading and the lack of his memory for the Sharia. These are the faults and advantages that the book gives us, and the interpretation of Ibn Kathir is one of the Salafi interpretations.

The interpretations of the Salafi are that they interpret the Quran as the Quran, the Quran as the Sunnah, the Quran as the words of the Companions, the Quran as the words of the followers, and the Quran as the Arabic language. This makes you sit and read, and then it does not start the attributes. When the attribute of everything will be for you except its face, it means the face of God Almighty, and it mentions the attribute of the face. There is an interpretation of the Salafi.

So he denies the face of God Almighty and proves the character of the Prophet.

Al-Tabari

The original is 9 pages long. I remember it was 110 years ago. When I read with my brothers the interpretation of Surah Al-Baqarah from Tafsir Ibn Kathir, not a short one. And we came to him and followed what the devils told him about the kingdom of Solomon and what Solomon disbelieved. Is that all? About 12 pages. Israelis. And after the 12 pages, Ibn Kathir said, and all these Israelis that have no meaning to us. But the appearance of the verse is 1, 2, 3.

So you find after all this and the Israelites and Hindis and you are still interpreting some of the words. Because this Hindis was brought to him in the examinations, which means Hindis, which is mentioned by Ibn Kathir. So we really brought Sheikh Mustafa Al-Adwa, may God protect him, and he did a correct interpretation of Ibn Kathir. He brought the interpretation of the original, they did not shorten it, he removed the weak from it only. And it was in the edition. Then the Sheikh shortened the correct interpretation of Ibn Kathir.

There are many authentic hadiths, so he used to shorten them to one hadith. And there are many Israeli hadiths that he deleted. So he kept the one that is very useful to the meaning of the verse. He deleted the repeated one and kept the authentic hadiths. So he came up with a short, authentic book, Tafsir ibn Kafir. Not much about the original. The original has about four volumes in some editions, five volumes in some editions. What are these three?

So, we chose the book so that it is easy and the information is presented. When you understand the words of God Almighty, it is very easy to say, I swear to God, Ibn Kafir said what? This is Ibn Kafir, one of the scholars considered to have the honorable appearance. Of course, the appearance is dependent on some scholars, and some scholars do not depend on it. There are problems in this part. So, this is a reference to what?

The human being, especially when he reads, means the son of many, may God have mercy on him. Therefore, I wanted to exit from the circle of the short and the short. Short and short and short. The summary and the short and short, all of this will be published soon. And I will publish the short and the short in the commentary.

Because these interpretations are very beautiful for some people, and they have positive effects that cannot be denied. But every person should be most secure. The short answer in the interpretation is

So, there is a point of view. Because when you talk about the short form of the interpretation, you have a superficial understanding. You have a general understanding of the meaning of the verse. But the reason for its introduction is so and so. So, the short form of the interpretation may be missing. Then, we have been living with the specialization of the jurisprudence for a while. After a while, people started to have difficulty in the specialization of the jurisprudence. So, the jurisprudence appeared.

Al-Muyassar.

All these are very good things, and they are really complicated. Some of the original things are at the beginning, no doubt about that. But after that, it is over. I mean, it's over, but this is the end of jurisprudence. Of course, it causes a lot of problems in dealing with these issues in reality. For example, I know half a quarter of a piece of information like this. So I think this is enough to defend and benefit us.

In practical dealing, in practical reality, it has a lot of problems in dealing. So, for such a thing, I mean, the علال and others, we chose a brief explanation of Ibn Kathir. I didn't show it to Sheikh Hatim. He told me it's good and so on. It's good that you left the Qurtubi and went to Ibn Kathir. This is better so that it is suitable for many people. Peace be upon the Prophet, peace be upon him.

Before we start with the words of Sheikh Mustafa Al-Adawi, I would like to mention a number of lines that Imam Al-Shatibi mentioned in the Mufakkat. Imam Al-Shatibi in the Mufakkat, page number 48, after the 100, said about Ibrahim Al-Taymiyyah, he said, Umar left one day, so he made himself to speak. How can this nation differ, and its prophet is one, and its tribe is one?

He sat with himself and asked him, "How can this nation differ?" Omar Ibn Al-Khattab didn't see anything. After Omar Ibn Al-Khattab, some problems began to arise. How can this nation differ? "And its prophet is one, and its tribe is one." So he sent to Ibn Abbas, a very fast-paced girl, "Who did you send to?"

22 years later, 23 years later, at that time, what is the important thing? He didn't say, what is this child? No, he sent him. So he sent him to Ibn Abbas. So he said, how can this nation differ and its prophet is one and its Qiblah is one? So Ibn Abbas said, O Ameer of the believers, the Qur'an was revealed to us, so we read it. And we know what it revealed. And there will be after us people who will read the Qur'an and will not know what it revealed.

فَيَكُونُ لَهُمْ فِيهِ رَأْيٌّ كُلْ وَحْدَ يَبْلُوهُ رَأْيٌّ قَالَ فَإِذَا كَانَ لَهُمْ فِيهِ رَأْيٌّ إِخْتَلَفُ فَإِذَا اخْتَلَفُوا اُقْتَتَلُوا عُمَرُ لَمْ يُعْجِبُ هَذَا الْكَلَةِ قَالَ فَزَجَرَهُ عُمَرُ رَضِيَ اللَّهُ عَنِهِ وَانْتَهَرَهُ فَابْنَ عَبَاسِ خَبْبَعَضُ مِشْي خاصة أنت سألتنا قلت إلا عندي قال فَانْصَرَفَ ابْنُ عَبَّاسِ وَنَظَرَ عُمَرُ فِي مَا قَالَ

He sat with himself thinking about what Ibn Abbas said. So he recognized him, that is, he recognized his sincerity and his righteousness. So he sent him. So he said, sit down on me what you ate. Tell me this again. So he sat down on him again. So Omar recognized his words and liked them. Do you remember those people?

I took you away, and I said, "There is no other way." No, he will be in a state of still coming worse. But really, you see, for example, Qusayr, and Awair, and Salis, there is no better sitting on the channels of the space channels, explaining the issue of hijab. When, glory be to God, with the power of the verse, there is no relation to hijab. Meaning, from my experience, the first thing is clear. Glory be to God. You go to the Khawarij, for example. What brought you to the Khawarij?

and the other one is wearing a veil, which has nothing to do with the Hijab, and the mention of the Hijab did not come in a verse from the Book of God. "So there will be a opinion among them, and if there is a opinion among them, they will dispute and then fight." So we were saying that understanding the Qur'an is a protection for the nation from dispute and fighting. So a person who really understands the verses can distinguish between the right and the wrong. Sheikh Mustafa Al-Adwa, may Allah protect him,

In the introduction, he said, a short translation of the Hafiz Ibn Kathir. He is the Imam of Hafiz, the Hujjah, the Muhaddith, the historian, the trustee, the imam of the religion, Abu Al-Fidai, Ismail Ibn Omar Ibn Kathir Al-Qurashi, the Damascus Shafi'i, may Allah be pleased with him, and his people, the Firdous. May Allah be pleased with him, this is a prayer, sir. This is a prayer.

For example, we were posting an ad on Facebook, and the person explained to me, "Shiikh, this person is the one who has been saved by Allah, may Allah be pleased with him." I said, "Are you trying to make yourself look smart?" "I didn't even read the ad, except that you were paying attention." So, this person posted a copy of his ad, and I posted it. So, my brother explained to you, "People are saying this to you, not you." "Oh, my dear, this is the first time I've seen it." So, it's a copy of his ad, and it's not a reward.

This is a call. Like this, the mercy of Allah is upon them. You ask Allah to be pleased with him. You ask Allah to bless him and to give him peace. So, the one witness focuses before he speaks.

So, Ibn Kathir was raised by what?

يَتِيمًا مَاتَ أَبُوهُ وَابْنُ ثَلَاثِ سِنِي ثُمَّ تَكَلَّمِ الشَّيْخُ عَنْ نَشْآتِهِ وَعَنْ مَكَانَتِهِ الْعِلْمِيَّةِ الحفظ الزهبي رحمة الله عليه كان يقول في تذكرة الحفاظ عن إذن كثير الإمام المفتي المحدث البارع فقيه متفنن محدث متقن مفسر نقال

I always remind you that when we come to some scholars, they talk about a scholar of scholars. For example, the interpreter, the scholar, the scholar, the scholar. When the scholars say these words, they saw that. They didn't see it as a metaphor. It's not like someone in his time wanted to be a historian, so he remembered someone and wanted to glorify him with a few words.

Because when we read these things, they are quickly passed on to us. Look at every word of these words, how much Ibn Kathir did and how much he did and gave to tell scholars about him with such words. And to praise him for that. The imam, the mufti, the muhaddith, the bari, the faqih, the mutafannin, the muhaddith, the mutqin, the mufassir, the nakal. Every word of these words really means that it has a lot of work behind it.

Shaykh Mustafa says,

Ibn Kathir, may Allah have mercy on him. And we did not choose the book because Ibn Kathir is one of the disciples of Ibn Taymiyyah. So that only the one with a brain can turn, and if you see him, he turns and always turns. When you come, for example, and you look, you do not know why. No, it is just that it came, what? I mean, by fate.

"And there was a large funeral for him, and he was buried in the tomb of the sheikh of Islam Ibn Tamiyyah in the tomb of the Sufi, outside the door of victory, from Damascus. May God have mercy on him." Does a person benefit from being buried in the graves of the righteous? When you read that he was buried in the tomb of the sheikh of Islam Ibn Tamiyyah, does it have any merit?

I mean, is it possible for a person to be a saint when he is buried by a scholar? Of course not. He will not be buried. Abu Bakr was buried by the Prophet, peace be upon him. What does Omar mean?

He did not prove that the dead benefit from being buried by one of the righteous. Abu Nu'aym in the book of the saints narrated a hadith about Abu Hurayrah that the Prophet said, "Destroy your dead among righteous people, for the dead are harmed by the evil neighbor, as the living are harmed by the evil neighbor."

But this hadith is a subject, Sheikh Abiyyat was weak in the weak series, and Ibn Hibban also used to say that this is a false news in the book of Majrohi. There is no clear evidence, but some tried to establish some of the hadiths, such as the hadith of Moses, peace be upon him, that he asked his Lord when he was about to die to throw stones from the sacred land.

So they said, "That's it. So there is a reward, the commandment, that the person is buried in the abode of the righteous." But this is not understood by Bukhari, may God have mercy on him. When Bukhari translated this chapter or took from it, he said, "There is the need to bury in the blessed land, not in the abode of the righteous." Because he said, "To be buried

رمية بحجر من الأرض المقدسة لكن لما تستقرق الآثار تجد فعلا أن بعض الصحابة كان يوصي بدفنه بجوار بعض الصحابة

For example, Ibn Mas'ud was ordered to bury his son in the grave of 'Uthman ibn Mawthoun, and he was also mentioned in the book of 'Al-Thiqqat. Also, 'Ghalib ibn Jibreel, the leader of Imam Bukhari, was ordered to be buried next to Imam Bukhari, and this was also mentioned by some of the people of the 'Anna'.

Surah Al-Fatihah

Or that they will benefit from it by itself. That he will spread blessings. So this inspiration will bring a little bit of blessings to the other dead. No, there is no such thing. Nor that he will intercede for him with Allah, the Exalted. There is no evidence for that. But there is an effect that indicates the will to bury the righteous. There is an effect that indicates that. And among them is what Ibn Kathir did. What Ibn Kathir did, may Allah have mercy on him. In the name of Allah, the Most Merciful, the Most Merciful. Surah Al-Fatihah.

يُقَالُ لَهَا الفَاتِحَةُ أي فاتحة الكتاب خطًّا وبها تُفتتح القراءة في الصلوات ويُقالُ لَهَا أيضًا أُمُّ الكتاب عند الجمهور الفاتحة فاتحة الكتاب خطًّا وإلا ليست هي أول من نزل من القرآن

وَبِهَا تُفْتَتَحُ الْقِرَاءَةُ فِي الصَّلَوَاتِ وَيُقَالُ لَهَا أَيْضًا أُمُّ الْكِتَابِ عِنْدَ الْجُمْهُورِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهِ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَى اللَّهُ عَلَيْهِ سَلَّمَ أَلْحَمْدُ لِلَّهِ رَبِّ الْعَلَمِينَ أُمُّ الْقُرْآنِ وَأُمُّ الْكِتَابِ

Surah Al-Fatihah.

Of course, this is a privilege to call the image by many names, and each name must have a suitable name, i.e. the opening is opened by the prayer that is read in prayer, and the prayer of those who read the opening of the book of the Ruqya, because one of the companions who was a sinner was a sinner, etc.

It is said, "And it is said to her that she will be healed, and it is said to her that she will be healed." In the hadith of Abu Sa'id in Sahih, when the righteous man was healed, the Messenger of Allah, peace and blessings be upon him, said to him, "And what makes you know that it is a healing?" Of course, healing is a very easy matter. Some people imagine that they must come to Abu Malik to say, "My son, my son." It is a very easy matter. You put your hand on your head, then you read the Fatiha, you read the Ayat al-Kursi, read what you want from him.

Quran

This is from the goodness of God.

Surah Al-Hijr Al-Makkiyya

Surah Makkah, when we talk about another surah, it is definitely revealed in Makkah. Al-Bukhari said in the first book of Tafseer, and the Ummah was named after the book because it begins with its books in the books of the Quran and begins with its readings in the prayer. And it was said that it was named after the return of all the meanings of the Quran to what it contains.

Every verse of these verses can be returned to what was mentioned in the Qur'an in the verses of Surah Al-Fatihah. Ibn Jarir said,

تُسمِّي ذَلِكَ أُمًّا فَتَكُولُ لِلْجِلْدَةِ الَّتِي تَجْمَعُ الدِّمَاغُ أُمَّ الرَّأْسِ قَالَ وَصُمِّيَتْ مَكَّةُ أُمَّ الْقُرَى لِتَقَدُّمِهَا أَمَامَ جَمِيعِهَا وَجَمْعِهَا مَا سِوَاهَا

And it is also called the Fatihah because it is opened by reading and the companions opened it with the book of the Imam's Mus'haf. And his name was correct. Of course, this Mus'haf was established in the end, which means that Othman ibn Afan ordered to send to the Amsar and to burn what was left of him as a push and a blow to the fitna that was about to take place.

وصح تسميتها بالسبع المثاني قالوا لأنها تثنى في الصلاة فتقرأ في كل ركعة وهذا والأقرب أنه لو في ركعة من ركعة الصلاة لم يقرأ فيها فاتحة الكتاب فالصلاة لا تصح بالأخص للإمام والمنفرد وأما المأموم فالأمر فيه خلاف

He said,

So, to read Tafsir Ibn Kafir, this is the style of Ibn Kafir. To read here, he almost says this is the style of Sheikh Mustafa Al-Adha. But this is the words of Ibn Kafir. But this is the way of the short. He said, the mention of what was mentioned in the grace of Al-Fatih. About Abu Sa'id Ibn Al-Mualla, may Allah be pleased with him, he said, I was praying, so the Messenger of Allah, peace be upon him, called me. So I did not answer him until I prayed. So I came to him and he said, why did you prevent me from coming to you?

Allah said:

And like him, the teaching of this surah produces, but the shriek and the call do not produce. When you read the directions of the Prophet, peace be upon him, from the companions, they are in a very quiet and balanced language. That is why the companions were welcoming to the work. But when you are shouting, when you are acting and being angry, no matter what directions you say, the interlocutor will not hear you.

He said,

Alhamdulillah Rabbil Alameen is the seventh and the great Quran that I was given. This hadith shows that it is permissible to choose between the images of the Quran. There is an image that is better than what? It does not mean to choose to be cut from the other. For example, the Fatiha is better than the image of the people. So I will be cut from the image of the people.

Both of them have a favor in that they are of the type of the Qur'an. But within this type or under this type, Al-Fatihah is greater than, for example, Surah An-Nas. He said about Ubay ibn Ka'bin, the Messenger of Allah, peace and blessings be upon him, said, Allah did not send down in the Torah or in the Gospel like the mother of the Qur'an. And she is the seventh of the two, and she is divided between me and my servant in half.

وَاسْتَدَلُّوا بِهَذَا الْحَدِيثِ وَأَمْثَالِهِ عَلَى تَفَاضُلِ بَعْضِ الْآيَاتِ وَالصُّوَرِ عَلَى بَعْضِ كَمَا هُوَ الْمَحْكِيُّ عَنْ كَثِيرٍ مِنَ الْعُلَمَاءِ وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّ فِي مَسِيرٍ لَنَا فَنَزَلْنَا فَجَاءَتْ جَارِيَةٌ فَقَالَتْ إِنَّ سَيِّدَ الْحَيِّ سَلِيمٌ بتقول له إيه سيد الحي سليم هو مريض بس كانت عادة العرب نوئيه

التفاول يبقى ده مريد يقول عليه سليم مش احذر فلان مات من المرض ده أول مبارح لا يعني شوف اللهجة مختلفة تماما يبقى ده تفاؤلا بسلامة من المرض إن سيد الحي سليم وإن نفرنا غيب يعني قومنا مش موجودين فهل منكم راق فقام معها رجل ما كنا نأبونه برقية نأبونه برقية

With the addition of the Baa and the Nun. Meaning, we can see in some narrations, we didn't think he was a raqin. We didn't think he was in the Ruqya or anything. We didn't think he was in the Ruqya. So he raqin him, so he brought him. So he commanded him thirty shatans, and they poured him milk. When you see Baa, in some narrations, so he stood as if he had nothing. As soon as he read Surah Al-Fatihah, he stood as if he had nothing.

He said, "What is he doing?" "He gave us thirty shat and gave us milk." "When we all returned to him, did you give him a good reward or did you give him a good reward?" He said, "No, I gave him a good reward only with the mother of the book." We should not say anything until we come or ask the Messenger of God, peace and blessings be upon him. Look, O brother, the paper is not, for example, halal, halal, halal, and the world is easy. No, I mean, and he did not do anything after that. He read the Qur'an.

He just wanted to know, but no one knew. When we reached the Prophet, he said, they do this and that. He learned from that. He said, don't say anything until we come or ask the Messenger of Allah. When we came to the city, we reminded him of the Prophet. He said, and he didn't realize that it was a rock. They swore and beat me with an arrow. Swore 30 times and I will kill you.

and the milk and I am with you, divide me by the share. So, 31. So, they will divide more than their number, the 30 shares. He said, and he did not realize that it was a ruqyah, divide and beat me by the share. Mu'alib ibn Abbas said, between the Messenger of Allah, may God bless him and grant him peace, between, meaning between. And he had Gabriel when he heard a voice above him, the voice of something, a voice of something. So Gabriel raised his sight to the sky. So he said, who said it?

Gabriel. Who said it? Huh? The last word. Who said it? Gabriel. I just want the book to look at the book. I don't have the book of Isaiah, so I'll bring the book. God willing, the book is beneficial.

He said, "When he heard a voice above him, Gabriel raised his gaze to the sky and said, "This is a door that has opened from the sky. What has opened, I have cut." He said, "An angel came down from it, and the Prophet ﷺ came and said, "Bless with two lights that you have been given. A prophet before you has not been given them, the opening of the book and the epitome of the surah Al-Baqarah."

This is a favor from Allah, Exalted be He, upon us, Exalted be He, and from us, Exalted be He, the nation of the Prophet, peace and blessings be upon him, is like that. He said, You have not read a letter from them except that you give them. And this is a forgetful word, and for a Muslim, it is a forgetful word. Of course, some scholars took from this hadith that there was an angel of the opposite of Gabriel who was descending upon the Prophet, peace and blessings be upon him, in the Qur'an. There was an angel of the opposite of Gabriel who was descending upon the Prophet, peace and blessings be upon him, in the Qur'an.

But in fact, this is a theory. Why? Because when the angel came here, he came down with what? With grace. And he didn't come down with the Qur'an. It was the opening and the sheep's sheep came down. He came down with what?

By the grace of Al-Fatihah and the endings of Surah Al-Baqarah, but the one who revealed the whole Quran to the Prophet, peace and blessings be upon him, is Jibril, peace be upon him. Another hadith was narrated by a Muslim by his lineage to Abu Hurayrat, may Allah be pleased with him, about the Prophet, peace and blessings be upon him, and he said, Whoever prays a prayer in which he does not read the mother of the Quran, there are three tricks other than that. And from here, it is necessary, but one of the pillars of prayer is to read Al-Fatihah on the Imam and the Ma'moom and the

Al-Munfarid. Sawa'il Ma'moom. Fis-Sala'il Jahriyah. Afis-Sala'il As-Sarriyah. Na'am. Khidaj Ya'an Naqisa. Ghayru Tama'a. Faya Khidajun Yufassiru Wa Ghayru Tama'a. Ya'an Naqisa. Faqeel Al-Abi Hurairata Radiyallahu Anhu. Inna Naqoonu Khalfa Al-Imam. Ya'ani. Haneh Karaaha Az-Zayi. Wal-Imam. Takriba'in Aslan. Mabikirashi Al-Fatihah. Wala Al-Ghirfi Nafsu. Keda. Wabiyarka. Ya'an. Sa'ad Turoh Masajid. Keda. Tukra'a Al-Fatihah. Wa Al-A'am. Matulinta. Alhamdulillah. Rabbil Ameen. Kunu. Wa Khalas Al-Surah. Wa A'ayah.

and bowed down. "We are behind the Imam, so read it in your own." One, the Imam does not have to finish the Fatiha to read the Fatiha. You can read the Fatiha before the Imam starts reading the Fatiha. Two, if the Imam reads "Praise be to Allah, Lord of the worlds, the Most Merciful, the Most Merciful" during this period, you can say "Praise be to Allah, Lord of the worlds."

وَلَكَ أَنْ لَا تُنْصِتْ إِلَىٰ قِرَاءَةِ الْإِمَامِ لِمَا بَعْدَ الْفَاتِحَةِ حَتَّى تَنْتَهِي أَنْتَ مُنْ قِرَاءَةِ الْفَاتِحَةِ قَالَ قَرَأَ بِهَا فِي نَفْسِكِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَى اللَّهُ عَلَيْهِ صَلَّى اللَّهُ عَلَيْهِ يَقُولُ قَالَ اللَّهُ عَزَّ وَجَلَّ قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِ نِصْفَيْنِ وَلِعَبْدِ مَسَالٍ فَإِذَا قَالَ الْعَبْدُ أَلْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ قَالَ اللَّهُ تَعَالَى حَمِدَنِي عَبْدِيهِ

فَاسْتَشَعِرْ فِي الْصَّلَاةِ أنك عندما تقرأ الفتح أن الله عز جل يرد عليك آية به آية سبحانه وتعالى وَإِذَا قَالَ الرَّحْمَنِ الرَّحِيمِ قَالَ اللَّهُ أَثْنَى عَلَيَّ عَبْدِي فَإِذَا قَالَ مَالِكِ يَوْمِ الدِّينِ قَالَ اللَّهُ مَجَّدَنِي عَبْدِي وَقَالَ مَرَّةً فَوَّضَ إِلَيَّ عَبْدِي فَإِذَا قَالَ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ قَالَ هَذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلُ

فَإِذَا قَالَ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمِ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ قَالَ اللَّهُ هَذَا لِعَبْدِي وَلِعَبْدِ مَا سَأْلِهِ هُوَ الْعَبْدِ سَأْلِهِ إِيَّاكَ نَعْبُدُهُ إِيَّاكَ نَسْتَعِينَ مَاشِي وَالتَّنْيَةِ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِينَ الكلام على تفسير الاستعاذة وأحكامها قال الله تعالى فَإِذَا قَرَأْتَ الْقُرْآنِ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ

إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَّذِينَ آمَنُوا عَلَى رَبِّهِمْ يَتَوَكَّلُونَ إِنَّمَا سُلْطَانُهُ عَلَى الَّذِينَ يَتَوَلَّونَهُ وَالَّذِينَ هُمْ بِهِ مُشْرِكُونَ يقول ابن كثير والمشهور الذي عليه الجمهور أن الاستعاذة إنما تكون قبل التلاوة يعني قبل أن تقرأ القرآن تستعيذ تبص للآية فإذا قرأت القرآن مفروض قرأت القرآن لما تخلص القراءة

تستعيذ فإذا قرأت القرآن فاستعيذ بالله مش أن أنت أبل ما تقرأ بلك انتهيت من القراءة قال ومعنى الآية عندهم فإذا قرأت القرآن فاستعيذ بالله من الشيطان الرجيم أي إذا أردت القراءة وليس معناها إذا انتهيت من القراءة كقول تعالى إذا كنتم إلى الصلاة فاغسلوا وجوهكم وأيديكم وإنت بعد الصلاة وتنت توضى لأبل الصلاة

So, here it means, if you come to pray, i.e. if you want to pray, then wash your faces and hands. Of course, these things are very important for not being in many problems. And this is one of the interpretations that the proof supports him, right? Did the Prophet ﷺ support him before or after? Before, right? The verse explained the action of the Prophet ﷺ. And of the benefits of the support, what did Sulaiman ibn Surad mention?

with the help of the sheep and the harvest of the sheep. He said: "Two men were gathered at the Prophet, peace be upon him, and we were sitting with him. One of them was angry with his friend. " It is very important that you have a favor and that you have students. It is very important to be the manager of the work and two workers are working. It is not that I am sitting, my son. It is very important. This is the origin. The father is present and the slave is his servant.

It doesn't mean that they don't respect you. If they were sitting like this, they would have been carrying a bag. It's not normal. So, you have the problem. You are causing them a psychological problem. When you don't go inside the house, you don't hear anyone's voice. So, they are silent.

It is normal that you don't understand that they are being mocked or they are not being considered. The Prophet, peace and blessings be upon him, sat and two men stood by him. The Prophet, peace and blessings be upon him, directed them. By the way, if you did this, the whole world will end. The man did not do in the end.

Our faces were covered with the Prophet's face while we were sitting, and one of them was throwing a friend angry, his face turned red. This red face could have been increased, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red, and his face turned red

The rest of the hadith, it says, "Did you not hear what the Messenger of Allah said?" He said, "The people of the world are mad." The Prophet said, "They think I'm crazy?" He said, "What's wrong with you?" These things are very important, because when you hear something, the Prophet said, "The Prophet fell and people destroyed him." What does the Prophet mean by destroying these people? They were looking for it.

وَمِنْ لَطَائِفِ الْاِسْتِعَاذَ أَنَّهَا طَهَارَةٌ لِلْفَمِي مِمَّا كَانَ يَتَعَاطَاهُ مِنَ اللَّغْوِ وَالرَّفَثِ وَتَطِيبُ اللَّهِ وَتَهَيُّءٌ لِتِلَاوَةِ كَلَامِ اللَّهِ وَهِيَ اسْتِعَانَةٌ بِاللَّهِ وَاعْطِرَافٌ لَهُ بِالْقُدْرَةِ وَلِلْعَبْدِ بِالضَّعَفِ أنك في حاجة إلى أن تتمسك بالله عز وجل في دفعه وسوسة هذا الشيطان الرجيم الملعون المطروض من الرحمة الله عز وجل قال وَهِيَ اسْتِعَانَةٌ بِاللَّهِ

and his recognition of his ability and the weakness of the servant, and the inability to resist this clear and inner enemy, who cannot prevent him and push him except Allah, who created him, and he will not accept his maker. It is not possible that you are a leader and the world is in trouble with him. There is no such thing. And he will not be harmed by kindness. It is possible that if you are a good person and you want to harm someone, he will not harm you. At least in front of you. No, when you are a good person, he will increase what?

He said,

So there is no way for you to return those ideas except by seeking refuge in God. How many times do you say, "I seek refuge in God from the cursed Satan"? How many times when you pray and you wear the wasawis, you move your right hand three times, then you seek refuge in God from the cursed Satan? It's in the brain. Why do I pray? I finished my prayer, and I will pray after it. I finished the Maghrib prayer, and I finished the Ishmah prayer, and I came to the Fajr prayer.

We have been warned that the prayer can go away from you and you didn't pay attention to it and didn't gather your heart on what you recite from the verses of God Almighty or what you mention to God Almighty from the verses to the end. He said, I seek refuge in God from the accursed Satan. A chapter and a return is the meaning of the direction to God Almighty and the connection with him from the evil of all evil.

And the Iyadah is to push the evil, and the Iyadah is to ask for the good. As the Prophet, may Allah have mercy on him, said, O those who are in need of what I am providing for them, I am in need of what I am providing for them. And those who I am in need of whom I am warning them, I am in need of whom I am holding on to to push the evil away from me.

يَكْسِرُونَ

وَمَعْنَا أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ أَيْ أَسْتَجِيرُ بِجَنَابِ اللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ أَنْ يَضُرَّنِي فِي دِينِي أَوْ دُنْيَايِ أَوْ يَصُدَّنِي عَنْ فِعْلِ مَا أُمِرْتُ بِهِ أَوْ يَحُثَّنِي عَلَى فِعْلِ مَا نُهِيتُ عَنْهِ لَوْ اسْتَعْمَلْنَا ذَلِكَ مَعَ زَوْجَاتِنَا يَنْهَرَ بِيَضْ نَحْنَ نُصِّ الْمَشَاكِلِ لِمَعَ الزَّوْجَاتِ هَتْرُوحُ لَوْ فِي أَوْوَلْ أَمَا كَدَا لِأَعُوذُ وَلَمَشْتَ رَجِيمُ وَالدِّينِ أَخَصْ دِنْيَا تَنْتَهِمُ

If we do that, why don't you say, "I am your servant." Say, "All you have is a piece of cloth." Why do you say, "I will go to the mosque." The most important thing is that you go to the mosque. This is the most important thing for the brother who goes to the mosque, because he leaves the house. Because the woman wants you to sit next to her. "What do you want, lady?" "Sit next to me."

Really, many women want you to be next to them and that's it. They are happy when you are next to them. Their eyes don't say good things or anything, but they want you to be like this and that's it. I am not doing this because of an idea, but because your brother is not going home. I describe what happens in many houses. Is this true or not? If you first ask God to buy a prayer mat and pray two rak'ahs and do this and that, the world will end.

If you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting and if you are sitting

The important thing is that the door closes, and your heart does not have an end. You also make many mistakes, and you always get the first one. What is the point of you sitting and opening it? There is no point. But if you close the door, by God's grace, this wassas will break more than half. Like this, if someone is not a heavy order, and on the day of the dawn, if he takes off the cover and gets up, half of the wassas broke. The world is closed, the world is over.

He said,

وَلَا يُؤَثِّرُ فِيهِ جَمِيلٌ لِأَنَّهُ شِرِّيرٌ بِالطَّبَّعِ وَلَا يَكُفُّهُ عَنْكَ إِلَّا الَّذِي خَلَقَهُمْ وَهَذَا الْمَعْنَ فِي ثَلَاثِ آيَاتٍ مِنَ الْقُرْآنِ لَا أَعْلَمُ لَهُنَّ رَابِعًا قَوْلُهُمْ فِي الْأَعْرَافِ خُذِ الْعَفْ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِ كَلَنْ دَفْمِينَ فَهَذَا فِي مَا يَتَعَلَّقُ بِمُعَامَلَةِ الْأَعْدَاءِ مِنَ الْبَشَرِ ثُمَّ قَالَ

وَإِمَّا يَنزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ سَمِيعٌ عَلِيهُ وقال تعالى في صورة قد أفلح المؤمنون في صورة إيه قد أفلح المؤمنون

Surah Al-Fatihah.

Surah Al-Fatihah

A person can't sit down and say, are you a devil or what?

So, the prayer is false if it passes between you and your place of prostration. Suppose you fall before this place.

If a black dog or a donkey or a woman passes between you and this phone, the prayer will be delayed. If a black dog or a donkey or a woman passes between you and this phone, the prayer will be delayed.

So, the prayer is not false. If the place you prostrate in passes between you and the place you prostrate in, Imam Ahmad said, "The prayer is false." And to be honest, when he said this, we say that the prayer passes between you and the place you prostrate in. He said, "I said, 'O Messenger of Allah, what is the matter with the black dog from the red and the yellow?' The black dog said, 'It is Satan.'

والرجيم فعيل بمعنى مفعول أي أنه مرجوم مطرود عن الخير كله كما قال تعالى ولقد زينا السماء الدنيا بمصابيح وجعلناها رجوما للشياطين بسم الله الرحمن الرحيم الجلسة بتاعتنا ستون دقيقة إن شاء الله افتتح بها الصحابة كتاب الله ثم اختلف البسملة افتتح بها الصحابة كتاب الله ثم اختلف هل هي آية مستقلة في أول كل صورة

On the words of the scholars before and after And that is happy in other than this topic Of course, in the Mus'haf, the Basmala is a sign of the opening And not a sign of every surah from the rest of the surah of the Qur'an The Maliki see that the Basmala is not a sign of the opening or of other than it As for what is related to the jahr If you pray, do you know the Basmala?

The companions opened the Book of God with it, then they differed. Is it an independent verse in the beginning of each surah? Is the Bismillah a separate verse in the beginning of each surah? In the name of God, the Most Gracious, the Most Merciful, one praise be to God, the Lord of the worlds, two, the Most Gracious, the Most Merciful, three, etc. It is not a verse. He said that there is a difference between the royal scholars and the Bismillah.

and some scholars see that the Bismillah is a sign of the opening without the rest of the pictures and some scholars see that the Bismillah is a sign of the opening and from each picture of the Quran. He said: "As for what is related to the Jahr, shall we declare the Bismillah?"

As for those who say that it is one of the first pictures,

If you see, it is one of the first pictures. So the intercessor, may Allah have mercy on him, went to the point where he was aware of it with the Fatiha and Surah. And it is a sect of sects of the Companions and followers. The first thing you want to write next to these two words. The matter in this is very close. Very easy. I prayed after a person who was aware of the Basmala. He walked. He was not aware of the Basmala. He walked. The matter in it is very close. Whether the evidence of these or the evidence of these. See, he even says.

من الذي قال بأنه يجهر بها قال الشافعي ومذهب طوائف من الصحابة والتابعين

وَمَذْهَبُ طَوَائِفَ مِنَ الصَّحَابَةِ وَالتَّابِعِينَ وَأِمَّةِ الْمُسْلِمِينَ سَلَفًا وَخَلَفًا وَالْحُجَّةُ فِي ذَلِكِ أَنَّهَا بَعْضُ الْفَاتِحَةِ فَيَجْهَرُ فِيهَا كَسَائِرِ أَبْعَاضِهَا زَيْمَهُ بِرْفَعْ صَوْطَوْا فِي الْحَمْدُ اللَّهِ رَبِّ الْعَالَمِينَ يِرْفَعْ صَوْطَوْا فِيهِ بِسْمِ اللَّهِ الرَّحْمَنَا الرَّحِيمَ وَأَيْضًا عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ صَلَّ فَجَهْرَ فِي قِرَاءَتِهِ بِالْبَسْمَلَةِ

وَقَالَ بَعْدَ أَنْ فَرَغَ إِنِّي لَأَشْبَهُكُمْ صَلَاةً بِرَسُولِ اللَّهِ صَلَى اللَّهُ عَلَيْهِ وَسَلَّمُ فقالوا هنا لما جهر بالبسملة وتعجب البعض من فعل أبي هريرة فرح علومه على فكرة أن أشبهكم صلاةً بالنبي صلى الله عليه وسلم فاستدلوا على أن النبي كان يجهر بالبسملة

وَفِي صَحِيعِ الْبُخَارِيِّ عَنْ أَنَسِ بْنِ مَلِكٍ أَنَّهُ صُئِلَ عَنْ كِرَاءَةِ النَّبِيِّ صَلَى اللَّهُ عَلَيْهِ سَلَّمُ فَقَالَ كَانَتْ كِرَاءَتُهُ مَدَّى ثُمَّ قَرَأَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ يَمُدُّ بِسْمِ اللَّهِ وَيَمُدُّ الرَّحْمَنِ وَيَمُدُّ الرَّحِيمِ وَذَهْبَ آخَرُونَ إِلَى أَنَّهُ لَا يَجْهَرُوا بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

بِالْبَسْمَلَةِ فِي الصَّلَاةِ وَهَذَا وَالثَّابِتُ عَنُ خُلَفَيِ الْأَرْبَعَةِ وَعَبْدِ اللَّهِ بْنِ مُغَفَّلٍ وَطَوَائِفَ مِنْ سَلَفِ التَّابِعِينَ وَالْخَلَفِ وَمَذْهَبُ أَبِ حَنِيفَةَ وَالثَّوْرِي وَأَحْمَدَ إِبْنِ حَنْبَلِ وَعِنْدَ الْإِمَامِ مَالِكَ أَنَّهُ لَا يَقْرَأِ الْبَسْمَلَ بِالْكُلِّيَّ لَا جَهْرًا وَلَا سِرًّا لِهِ لَنَّا لَيْسَتْ أَيْهِ وَاَحْتَجُ بِمَا فِي صَحِيحِ مُسْلِمٍ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ

The Messenger of Allah, peace and blessings be upon him, used to open the prayer with Takbir and read Alhamdulillah, the Lord of the worlds. Allah is the Greatest, and when he reads Alhamdulillah, the Lord of the worlds. Of course, all these evidences have answers to them. For example, he opens the prayer with Takbir or he opens it with Alhamdulillah, the Lord of the worlds, he means what is known to him. But this does not prevent him from saying a secret, for example.

And in the Sahih, Anas ibn Malik said, I prayed after the Prophet, peace be upon him, and Abu Bakr, and Umar, and Uthman, and they were...

تَفْتِحُونَ بِالْحَمْدُ لِلَّهِ رَبِّ الْعَلَمِينَ وَلِمُسْلِمٍ لَا يَذْكُرُونَ بِاسْمِ اللَّهِ الرَّحْمَنَا الرَّحِيمِ فِي أَوَّلِ كُرَاءَةٍ وَلَا فِي آخِرِهَا فَهَذِي مَآخِذُ الْآئِمَّةِ رَحِمَهُمُ اللَّهِ فِي هَذِي الْمَسْأَلَةِ وَهِيَ قَرِيبَةٌ لِيَنَّهُمْ أَجْمَعُوا عَلَى صِحَّةِ صَلَاةِ مَنْ جَهْرَ بِالْبَسْمَلَةِ وَمَنْ أَصَرَّ وَلِلَّهِ الْحَمْدُ وَالْمِنَّةِ هذا أصلي وأصلم عن نبي محمد المبعوث رحمة العالمين