8 Poin...Agar Masuk Surga Bersama Keluarga - Bagian 1 | Ustadzah Siti Fathiyah Khotib, Lc, MA.

So when Allah gives tips to go to heaven with family, Allah holds them as people who are thoughtful, people who are wise. Because a wise person cannot go to heaven alone, he will definitely invite people whom he loves. Assalamualaikum warahmatullahi wabarakatuh. Alhamdulillahilladzi allafa bayna qulubina.

Alhamdulillah and Alhamdulillah, today on Thursday, Allah gathers us in a beautiful place. Hopefully, the one who is alone is given a beautiful couple. His neighbor's house is beautiful, his fortune is beautiful.

May Allah gather us in a beautiful heaven. Ameen Ya Rabbal Alameen. Don't forget to send our greetings and greetings to our beloved Prophet Muhammad SAW. Where he gave an extraordinary guarantee that his people will be all the inhabitants of heaven, Insha Allah. He said, "Kullu Ummati Yadkhulunal Jannah Illa Man Aba"

All my people will enter heaven except those who do not want to. Here, do you want it? Alhamdulillah. Those who want to enter heaven are made easy by Allah SWT. So He guarantees, insyaAllah, all his people will become heaven dwellers. Except those who do not want to. A friend asked, who are they who do not want, O Rasulullah? He answered, من أتعني دخل الجنة هو من أصوني فقط أبا.

"Whoever is unworthy of Me, he is the one who wants to enter Paradise. And whoever is unworthy of Me, he is the one who does not want to enter Paradise. Not Paradise that is not given, but He who does not want to. InsyaAllah, those who are present here are given the comfort, given the strength to reach Paradise of Allah. Ameen, Ya Rabbana Ameen.

Today our theme is about heaven, which Allah SWT promised for His people. But we don't want to go to heaven alone. We want to go to heaven with our family. When the children were on vacation yesterday, we took them for a walk. We made them happy. In this world, we want to be with them. In this world, we want to make them happy. Especially in the hereafter.

So if we want to go to heaven, don't be alone. Love our partner, love our children. Don't be a slave who is alone. Don't be a woman who is alone. Why? Because the people we love are important to be invited to heaven. Friends who are holy are important. Because through them, heaven is made easier.

So if you sit in a gathering of knowledge, remember who your friend is who always reminds you of the study. Remember them. So if we are doing a pious deed, we remember him. He reminds us, he invites us to hold his hand. Finding an enemy is easy, finding a good friend is hard.

If you have been given, hold his hand, don't let go. Why? People like this are difficult to get. If we just hold his hand, what else? Couples, what else? Children. So when Allah gives tips to enter heaven with the family, Allah treats him as a thoughtful person, a wise person.

Because a wise person will not go to heaven alone, he will definitely invite people he loves. Where are the verses that we can follow as wise people? In Surah 13 Surah Ar-Ra'at, verse 20 and so on. So if you want to go to heaven with your family, follow what Allah wants, not what we want.

In heaven, of course, there are many pleasures, but the way to heaven is not easy. Is the Messenger of Allah going to heaven with something you hate? And going to hell with something you like? The teaching here is always reminded. Don't forget tomorrow, at this time, until this time, right? Teaching together. If you study, it's reminded. If you break it, is there a reminder?

Don't forget tomorrow is the time of the rumpi, yes there is. Rumpi is not in the reminder, but we are all creative. What time do we go to the prayer room, what time do we gather. Without remembering. Without being reminded again, we can do it. But for the prayer, for reading the Qur'an, for praying, there is time for everything. Why? Because sometimes we are lazy. So the first criterion for us to be able to enter heaven with our family

The first is what Allah said: أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ أَلَّذِينَ يُوفُونَ بِأَهْدِ اللَّهِ وَلَا يَنْقُدُونَ الْمِثَاقِ What does it mean? If you want to enter heaven with your family, hold on to our promise to Allah. اِقْرَارْكِتَ أَشْهَدُ أَن لَا إِلَهَ إِلَّا اللَّهُ

"And I bear witness that the Messenger of Allah was held by a rope." Until when? Until the end of his life. What did Allah even say? "And you shall not die except in Islam." Why should we follow Islam? "The religion accepted by Allah is only Islam."

I remember when I was in elementary school, we used to see the first sign of Pancasila was a star. There were five stars. Because the teacher was non-Muslim, he said, "This star has five sides, it means that it belongs to all five religions." Heaven can be touched by any religion. It almost washed my brain.

from this religion, this religion, that's why it's made five because heaven can be reached with five religions not only one religion, a student of elementary school just in the first grade was brainwashed, kept it until finally it's not finished, so my parents put me in the church, just in the church, the religion of Islam is very strong

accepted by Allah is the religion of Islam in another verse Allah says: "and whoever seeks religion other than Islam will never be accepted" so if I ever

gathering with our children. Now, everyone's face is Shalihah, Mashallah. It's cool to be gathered with Shalihah women here. I once filled a community. There was a woman who said, "Ms. Fathia, why can't we marry non-Muslims?" "Because all religions teach the right thing." I said, "All religions teach the right thing, but the religion that is accepted is only one, the religion of Islam." But in this era, we are realistic, Ma'am.

who has a majority non-Muslim position, who has a majority of this, that's his version. I asked why he thought of the world. We have lived in the world for a long time. We have been in the world for a long time. If we want to get the tajir, there are many Islamic people who are tajir. Then who are we? We want to get a husband who is tigate, taqwa, tampan, tajir, then who are we?

We also need to have criteria 3S. Salihah, patience, and a beautiful heart. Beautiful is the word. So when we want to get a partner like 3T, we already have criteria 3S. Then he said, "What if I have a friend who is religiously different?" Who is he?

If a Muslim woman, a non-Muslim man, is haram. But if the man is Muslim, the woman is non-Muslim, there are two opinions. Some allow, some don't. But those who allow are minorities, small. Why were there Islamic opinions that allowed? Because the man is Qawwam.

The man is firm. He has a target, that's how much he becomes a mu'alaf. Now if the man is not firm, permissive, whatever can be done, he doesn't have a target, his wife becomes a mu'alaf, it can't be. Because now what we pay attention to is the woman who is space, yes. Anggun and perkasa.

So there are many space women nowadays If we become space women, cool, graceful, and courageous, educate our children to be pious children, same with our husbands So we must act to our husbands if we don't violate Allah If we violate Allah, we don't have to be obedient, we don't have to sin For example, yesterday Ramadan, many people were in debt, do you know what is the debt?

To have intimate relationship in the afternoon. Because we have to pay the tax. When I asked, "Ma, why do you have intimate relationship in Ramadan?" "Ma, my husband asked me to." We have to obey our husbands. I said, "To ask for sin in the afternoon with your husband if you don't break the law of Allah." If you break the law of Allah, you don't have to obey.

There are many women who want to wear jilbab. Their wives really want to wear jilbab. But their husbands forbid it. "If you wear jilbab, you look like a grandma." "If you wear jilbab, it will take a long time." "You have to stick it here, stick it there, stick it here, and you will get stabbed." "It will take a long time." They just need to talk. Jilbab is simple, actually. But some people wear jilbab to kill themselves.

So that's what makes it long. Tie it here, there, here, here, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there, there,

So we use this discount model. It's good to chat with your partner. "Dad, why don't you like me to wear a jilbab? Why? The color is not good." Okay, let's look for the one with good color. Just chat. "No, you don't have to wear a jilbab." "Okay, dad." "No need to pray?" "Okay, dad." Not like that. A woman who is arrogant and arrogant when dealing with Allah is number one.

That's why if we fast sunnah, it's the same as the husband. If you pay the khodo, you don't have to ask permission, just let them know. Why? Because paying the khodo is like we fast on Ramadan. Do you ask permission to fast on Ramadan? No. Dad, tomorrow I want to fast on Ramadan, can I? No. Why? It's obligatory. Paying the khodo is the same. Dad, tomorrow I want to pay the khodo.

If you want to worship now, tomorrow you fast. That's it. That's giving you a hint. Different from today's fasting. Sunday and Thursday fasting, yesterday's fasting, Ashura, Ayah Mulbid fasting, the law is sunnah, that's permission. Ayah, tomorrow I can't? Mother, can't I fast on Thursday? That's why it's called sunnah. Can't I fast on Sunday? Ayah, tomorrow WFH. No need. Okay, Ayah. That's it.

No need to ask for forgiveness. Astaghfirullahal'azim. It's hard to fast sunnah. Ya Allah. No need. Why do you follow sunnah, even though it's obligatory to your husband? It's obligatory. Many friends sometimes ask me, "Ma'am, I'm fasting." Then my husband asks me during the day.

Because I read it in the afternoon, I finished my study, then I opened it. I wrote, "Batalkan." Then, "Oh, Ibu, you're late." "Why?" "I've asked my husband to play alone." Astagfirullah. "Ibu, continue the fasting." "Yes, I will continue the fasting." "Puasa sunnah, right, Bu? Why does my husband always play alone?" "Poor thing, even though the reward is obligatory in front of the mat." There are many things that need to be done.

We know that. Now, related to this verse, when we hold firmly to the religion of Allah, with the rope of Allah, that's number one until later. Until the end of age. Allah first, Allah again, Allah continues. Even, even, yes, we are entering the year of 1446. Have a new spirit, have a new intention. I want to be closer to Allah.

We want to be able to say beautiful words, our morals are beautiful, why? While it's a new year, we really want it. We want our relationship to be close to Allah, so that Allah will be pleased with us. We used to hold the term "asal Bapak senang" Now we change it to "asal Allah senang" Asal Allah is pleased. Allah, if He wants to see His servant pleased, He likes to be tested first.

Tried, given sickness, given a difficult life Tried, the servant is ready, no The servant is ready, sincere, patient, raised by Allah, raised again, Allah is ready, Allah is very happy Because what I have said, Allah if He loves us, Allah doesn't want us to be a little late in prayer, we are distracted

We sin a little, we are in a hurry. Why? Allah wants our goodness. So if Allah loves us, Allah wants our goodness, then Allah will make us in a hurry when we sin. We sin a little, we are in a hurry with Allah.

But if Allah doesn't want to do good for a servant, Allah will let him sin. Until Allah will punish him on the Day of Judgment. We will be in a hurry. We will be in a hurry with our friends. We will be in a hurry with our thoughts. "Why did he say that?" "Did he forgive me?"

That's why in a study, a religious gathering, a gathering of the past, it's better to close it with a prayer of "Kefaratul Majlis" so that the sins in the gathering are erased. Don't forget to say, "I'm sorry if I have a mistake." Why don't we know? We think our past is normal. But it turns out that there is a heart that is hurt. That's why we need to keep introspecting.

What makes Allah happy? Our worship is modified, mixed. Today is in connection with Allah, tomorrow is in connection with humans, and the night is with Allah again. We look for what makes Allah happy, what makes Allah happy. Why? We never know when our ajal will be. Don't let the year change, but our worship is stuck in one place.

If the year changes, our age increases, it means that our wealth in the world decreases. If our wealth in the world decreases, there is no improvement in our lives, it's a pity. Especially if it turns out that we are guided by Allah to beautiful places, to good places. That's Mashallah.

Why? If Allah wants us to be good people, He chooses us to be good people. So if we suddenly get together with bad people, it makes us nervous. "Oh Allah, why do I get together with them?" "Oh Allah, why can I do what they do?" We are nervous. Why are we worried when we are doing that sin? Allah takes our lives away.

It's different when we meet with good people in a good place. Allah is generous with us. We want to be born in a good condition. So we think that we want to be good. Leave behind bad things. That's the first.

What is the second? Besides holding firmly to the teachings of Allah, holding firmly to the religion of Allah, the second is if you want to enter heaven with your family, Allah says here, "Wa alladhina yasilu nama amarallahu bihi ayyusol" "Silatur Rahim" So if the first is to take care of our children, grandchildren, and so on, so that they can remain in faith. Don't let anyone get away from religion.

We take care of our partner, our children, our grandchildren, whom we call Allah, Allah, Allah, Allah. Therefore, we pray for them. The second is how to enter heaven with our family. The second is to perform silaturrahim. Silaturrahim has two types. There is the general silaturrahim, and there is the special silaturrahim.

If the general Silatur Rahim Silatur Rahim which has no blood connection We sit here Silatur Rahim Because there is no blood connection Like arisan, community of six

It is a study. When we gather and intend to get closer to Allah, we can get two. Mothers and children, when they come to the council of knowledge, intend to get two. First, to get knowledge or demand knowledge. Second, to ask for mercy.

The third one is to give charity. Usually there is a prayer box. Fill, shake, fill, shake. There are clothes that shake, shake, and then there is a box. Fill first, then shake. So we can intend three, one step, one activity, it can be intended a lot.

The same thing with Silaturrahim. We want to gather, want to make a marriage, and so on, intending Silaturrahim. Because there is no blood relation, then Silaturrahim is common. The second one is Silaturrahim khusus. This Silaturrahim khusus is Silaturrahim that has blood relation. Then what is the reward? The khusus.

So if we come to the house of our brother, sister, cousin, parents, grandparents, to the house of our uncle, to the house of our aunt, that's MasyaAllah.

And the reward is adjusted to the sacrifice. Because the soul can be a body box, can be a little, can also be through the phone, can be like that. The bigger the effort, the bigger the sacrifice, the bigger the reward. It's different, of course, when we go back to the village, the soul and the phone. Different.

It's different to call someone who only has a W.A. Why? How much is it used? There is an internet package, it's free. The bigger the sacrifice, the bigger the reward. So if the mothers and the children go back to the village, the effort is amazing. They are fasting, then they bring the fruits of the hand. It's sunnah.

Why? To make you happy. Now, I'm sorry, because there are gadgets, there are groups, sometimes the soul is through gadgets. Before, when there was no gadget, we would look at the sick man, we would look at the sick woman. Now, because there are groups, may the aunt be healed, amen, amen, amen, amen, long until the end.

Even that prayer is a waste. Waste. Just say Amen, Amen, Amen. No one will look. There was no gadget back then. We really came. We came when the birth of the baby was born. When he was sick, we looked. Now, because everything is simplified and simplified, the effort is not too big. Even though our steps are towards

the reward is great. Same with the women here, the reward is great. It's calculated by every step. It's different from those who only listen to news. How is the teaching? What is the discussion? It's different.

That's why Abu Hurairah can narrate many hadiths, even though the Mu'allafs are in Islam in the past. "Kasratul mula zamah" Because he often met with the Prophet Muhammad SAW. The same with the children of the mothers who are diligent in studying, they have more knowledge, more notes. Although sometimes the notes are lost. But at least he has ever stated, heard, right? Because there are those who are jibbing, there are those who are jiro.

Ji-ping is ngaji kuping. Ji-rok after ngaji is put down. Forget where the book is. Minimal, right? I've heard it. That's why women like this. "I've heard it. Where is it? Which lecture? The words are like this and that." Because she just heard it, forget it.

but it's still better than those who have never sat in a scientific conference. So if we want to get a big reward, it's a special Silaturrahim. Well, the scholars divide the level of those who are diligent with Silaturrahim and those who are not. The first and best is the recipient. Who is the recipient? The one who often connects Silaturrahim. I have a friend,

I haven't met him for 35 years, he is my friend from elementary school When we meet, he is very diligent He comes to my house, WA If he can't come, he is worried about disturbing WA If one of our friends is WA, he asks, "How are you?" "Assalamualaikum" Not because he is busy, no He really wants to know his friend's news The important thing is, I'm sorry, there is still one type

Don't be against gender. If you're against gender, you suddenly ask in the morning, "Have you had breakfast?" What does she do in the morning? Don't... GR, okay? Women have the most dangerous disease. GR. GR, GR. In the morning, you ask, "Have you had breakfast?" "Not yet." We immediately say, "Oh my God, she's so nice, asking." Don't be tempted. Why is she paying attention? Because she's not our husband.

If you're married, you don't have to be like that. If you want to have breakfast, you can do that. Don't be like that. You don't have to be like that.

The previous JR, it's dangerous. They sometimes apologize, they're just trying to give gifts. "Try sending WA, they answer no." It turns out they're being answered, "Send another ball." "Send again." "Why?" "Because it's okay." But if we're firm, we'll just play.

We don't have to serve, we don't dare. So what is encouraged to connect the relationship of the most merciful is with one type. Why? Later on the Day of Judgement, you will get a reward. People who love because of Allah, hate also because of Allah, there are seven groups that get rewards. Among them, I am happy with him, he is diligent in reciting, he reminds me of prayer. He is happy like that.

So now, many people are looking for ways to do it. "Ikhwan, send me a WA. Have you done tahajud?" "Not yet." It seems like it's very good. "O Allah, ask for tahajud." "Have you done tilawah?" "Not yet." It's the same. There's a modus too. If it's one type, we're good. "Ngaji yu." We're good at accepting it. But if it's against a type, "Assalamu'alaikum uhti."

Have you read the Quran or not? Then we say, "Oh my God, it's so good" Don't forget to pray together at night Insya Allah I will remind you at 3 o'clock "Oh, I feel better" "My husband has never been like this" "Yes, he has become a husband" The same, the fathers also have a comment "I'm happy to meet with Rioni's friends" Rioni is actually a saint too

But if there is a boyfriend, don't come. It's dangerous. I asked, "Why are you happy with your friend?" "He is a good friend. He is a good person." "Oh, because he is not your wife." I said. "If you marry him, it will be a good thing." I said. "Oh, is that so, ma'am?" "Yes." "Now you are back." I said. "You should invite your mother."

go to the mall, shopping, eat, your wife must be beautiful, you let her stay at home, it's a tradition I said. Try to take her out, we go back. So don't let our feelings grow with other people, the feelings of love we want to grow with our husbands.

grow up again and again with the same person. Not tomorrow is husband, tomorrow is friend, tomorrow is haram. Deceiving is haram. So even this silaturrahim is recommended, but be careful not to be against gender. So the general silaturrahim is among the rioni, but I don't recommend if there are negative things, don't. Allow the couple first.

If I want to be a rioni, I ask for permission. "Ah, there is an invitation for a rioni, come." "No." "Oh, okay." Suddenly, he was called again. "Please come and fill in the exam." He said again, "Ah, it turns out that there is an exam here, come." That's it. The husband knows best about us. If it seems negative, no. But if there is something positive,

Of course we can. The important thing is that we are honest with our partner. So even though Rioni is a common relative, I don't discourage him. Why? Because he is bad on the field. Many people tell me that they divorce because of Rioni. So I don't recommend it if it turns out that with a relative, our relationship with the partner is further apart.

So wasil is a person who is diligent. He is the one who wants to start. Transitor. If he doesn't have time, he calls. If he has time, he stops. That's what the Prophet said, "Menahaba" So if you want, the sustenance is blessed.

If you want to have a big fortune, and you are long-lived, then you should be diligent. Here are the ladies, they are long-lived. While I was remembering, someone asked me, "Bufathia, my friend is very diligent." "He died at the age of 24, even though he is very diligent." I said, "No one knows about his age."

"He could be dead at the age of 12. Because he is diligent in his heart, Allah multiplies it to 24. We never know how old we are." "I don't know." I said, "Even though he is 24 years old, his deeds are as if he is 10 years old."

Ujjah al-marhum, Ustad Jeffrey, died at the age of 40. But until this moment his disciples practiced what he had said. So the disciples who practiced, transferred the reward for him. As if he had added more and more practices. Even though he died at the age of 40, but his practice still flowed until this moment. Until when did it stop? Until the one who practiced died too.

So, if we are a good person, our life is blessed, so is our fortune. So, it's not the nominal, "Why is he dying at this age?" It's not just a matter of number, but the blessing of his life. So, if we are good people, when we die, if we are ta'ziyah, we listen to people's comments about the dead.

If the comment is good, we say to Allah, "O Allah, make me a servant like him." The comment is beautiful, but if we are not good at it, we say to Allah, "O Allah, make me a servant with a character like him."

And it was very slow. If you were to see him, don't talk too much, especially if it hurts the corpse. Why? Because the deceased can hear, but can't answer. If he answers, you all run away. But he heard, ma sha Allah. So, if we die, people pray for us, people can forgive our mistakes.

So if we really want to die, people have forgiven our mistakes, we are learning to forgive other people's mistakes. We learn to forgive other people's mistakes. What is the hope? When we are gone, all people forgive us, God willing. Therefore, the result is the one who connects with the Merciful One.

The second level is the face of V. What is the face of V? He is a follower. The first one is a trendsetter. He is the one who starts. He comes to house A, house B, and connects. He is the one who starts. The second level is the face of V. He just repays. For example, the husband invites his wife to his sister's house. "What are you doing? Your sister has never been to our house."

"No, yesterday was Eid, he came." How many times did he come? Once. "Okay, let's go to his house just once." That's mukhafi. Even the handprint was asked. "Let's go to Mrs. RT's house." "No, she never comes to our house." "Yesterday Eid, he came."

"Really? Yes, let's go to his house just once." It's a calculation. It's really just a reply. A hand asks, "What did you bring here yesterday?" "I brought an apple, 1 kg." "Okay, what else do we bring tomorrow? 1 kg?" He really doesn't want more. It's really a calculation of what he gets. If possible, more. "What did you bring here yesterday?" "I brought grapes, this and that." "Oh God, that's a lot." We give more.

We should be more than them. So don't be standard. We want to be more than them, but our intention is because of Allah. Allah is the one who makes time for us to come to our house. Even though he is busy, he wants to come. We appreciate that. Why don't everyone want to do that?

So if we say, "Oh, we just had a mukhafi" we just admit it, we just had a mukhafi. Just repent. How can we

So that the first person who is always diligent and pious, how can there be a priority scale? Who are we coming first? Sister, brother, parents, parents, relatives, there is a priority scale. So if there is a holiday, on our brain, the first is pious.

We rarely do that. The first thing we think about is vacation. Whereas we invite our children to get to know their mother and father. So if there is a vacation, the first thing we remember is to go back to the village. The children need to meet their mother, father, and so on. Why? Because they want to go to heaven with their family.

Don't be like, "Let's go, I'm tired." No, "Come on, when will we get up?" While he's still alive, while we're still there. We invite, we encourage so that the children can go with us. Why? The current crisis is all gadgets. From the beginning of the Eid, everyone is holding gadgets. Until the end of the month, everything is cold.

Why is everyone busy with their jobs? Even though, the time of the "silaturahim" is to talk, to exchange thoughts, and so on. If you survey, the most of them are mukavi. The result is a little, only the people of choice. It's okay if we are still mukavi. It's okay. Just to repay the "silaturahim" of others.

The third one is Qotya'un. Qotya'un means to break up. So the first one is the one who is connected, who is diligent to connect with the Lord. The second level is the one who is just replying to the Lord. The third one is Qotya'un, who breaks up the relationship with the Lord. What did the Prophet say? لا يدخل الجنة قطعاً He will not enter heaven.

The one who broke the relationship of the mercy of Allah. Therefore, if you want to enter heaven with your family, Allah says here, "Wa alladhina yasilu nama amarallahu bihi ayyusal." So it is natural that Allah asks us to follow the mercy of Allah. Because if we break the mercy of Allah, heaven is not worthy for us. This is what the Prophet said, "La yadkhulal jannah qati'a"

No one will enter heaven who breaks the relationship between the soul and the body. Don't break it. Even if we hate him, even if we don't like his behavior, just keep the distance. No need to break it. We are worried about entering into the hadith of Rasulullah SAW. So are we really connecting the soul and the body that has been commanded by Allah SWT?

One thing that you need to remember is that the Prophet said, "Do not come near our brother's house or come to someone's house who makes that person sin." Some people ask, "What do you mean?" The meaning is, we come to his house and he is bothered. He is bothered because of us.

Sorry, the economy is below us. But because we come, he forces himself to serve us. So ideally, the best we know, if we come to a house where the economy is below us, we bring a pot, if we want to eat together, or give it raw. So if we come, tea, just cook rice, tea.

"Teh, don't bother cooking rice, I already brought the dishes" So, "Oh, it's okay to bother, so we can eat together, so it's delicious" "We already brought the things"

Then, he will be too busy to cook rice. He will be happy if he is not considered to be happy at all. But if he cooks rice, he will be involved. "Oh my God, the rice is so delicious, Teh." He will be involved, but if he doesn't do it at all, he will feel like, "What?" So, don't think about anything else. We are the ones who bring it. Or we celebrate, "Teh, this is a tip of money for

eat ketupat together or do the laundry together so he doesn't feel bothered don't let us come to someone's house and that person is annoyed "oh no, there's no money, come again, Astaghfirullah"

the sincerity is lacking. The sincerity is lacking. Even though we want to connect with the Most Merciful, but we must realize that when we want to perform the Sunnah of Rasulullah, we must not hurt anyone, we must not bother anyone. But if, for example, he is capable, he can, he can serve us, but we understand that he is very bad. There is such a situation.

"Pleeeet, there's a lot of i's, pleeeet" It's like a calculation. We're eating delicious food. If we're in a restaurant, we can get 200,000 rupiahs for this amount of food. We're eating so much, it's not that good.

We understand our family very well. If we are blessed with an extraordinary, good, and generous family, that is a blessing. Alhamdulillah, we have a family that loves us all. We have a good family, never counting on us. That is the most beautiful sustenance that Allah has sent for us all.

Don't let us feel uncomfortable if someone comes. And that needs to be kept. Try not to come at three times, it is forbidden. Before dawn, after zuhur, after isya. If you want to come at three times, permit first. We sometimes come. I arrived in Solo, for example, at 2 in the morning, oh my God, it's really hard, right?

Looking for a time that doesn't bother the Lord of the house. They are happy to meet us, but we try not to bother them. So if we pay attention to the highest level, number one, we are chasing it. If the lowest level, number three, we avoid it. Even though we are still in the middle, just repenting, just repenting.

but they want a better reward than what they give to us. Maybe it's their time, or maybe it's their gift. Hopefully we will be among the diligent, the merciful, so that Allah will give us a blessing and a long life, Insha'Allah. That's the second. Then what's the third? So that we can enter heaven with our family.

Our grandchildren, we have to remember, hold on to the religion of Allah until the end of age. The second, we have invited our grandchildren to walk in the path of mercy. The third, what? So if the second, The third, Plant

to our children and grandchildren, fear of Allah subhanahu wa ta'ala If they are afraid of Allah, Insha'Allah they will be saved from hellfire So it is tried to instill fear of Allah, that is called Taqwa Taqwa in etymology, in language, Taqwa means fear of Allah In terms of terminology,

Taqwa is to follow the command of Allah and to abandon its prohibition. Sometimes when we believe in Allah, when we do good deeds, our level is different. Our motivation when we do good deeds or do worship is different. Imam An-Nawawi divided into three. Model of human worship with different sincerity.

So the lowest level of worship is fear. Have we ever worshiped because we are afraid? Yes, we have. For example, we are sleeping and the adhan is reciting. "Allahu Akbar Allahu Akbar" We want to pray but we can't hear it. We can't hear it. We can't. We wake up and force ourselves to sleep, but we can't. Because we have heard the adhan. "Pernah" means we

The prayer is because we are afraid of sin. We are invited to pray once in a while, but we don't pray. Oh, we don't dare. What does it mean? We worship because we are afraid. Ramadan month, have you paid the rent yet? Not yet. Once in a while, we don't know, we lose, we don't dare. Or there is a friend who invites us to cheat together. No, I'm afraid.

There was a time when I was in the congregation and the priest said, "Ma'am, everyone in the office has been deceived. I'm the only one left, ma'am. The other priests have given instructions and given codes. How about we just stay here? No one has been deceived." It's good, right? It means he has a feeling. So, worshiping someone is the lowest. Fear. Alhamdulillah. Even though he's only in the first grade, he's already in the second grade.

How many people out there who don't have fear of Allah? Not praying, not praying, not fasting, not afraid, right? Deceit, not afraid. Killing, not afraid. We don't kill humans, we don't kill animals, we don't be stubborn. So if there is, "Ma'am, let's kill him, I'm the neck, you're the neck. Even though we're clinging, we don't dare. Why?

When Allah instills fear in us, it is a blessing, it is a blessing, MashaAllah. Okay, you are in first grade, but you are cool, you are in first grade. Poor our brothers and sisters out there, many of them don't have fear. They just pray, not pray comfortably, not fast comfortably, just do it. So, some say this, "Ms. Fathia, what if the fear is sometimes?"

It's a problem too. Why should there be fear of Allah? Like a cotton cloth being dipped. If sometimes our faith rises and then drops. Our faith rises and then drops. Sometimes we don't feel fear. A friend invited us to do the rumpi, are we afraid? We are not afraid. Even though it is forbidden to do the rumpi. We are Istighfar. Astaghfirullahalazim. Then what will happen?

We are not afraid when we sin. "Oh, I usually sin, Mrs. Fathia. If I don't sin, I'll be a shariawan." It's a sin, but we are not afraid. So, faith goes up and down. When it goes up, it's a big fear from Allah.

Do you know? We are not interested in following him. But when the faith comes down, we are really interested. Especially if the bad thing is our enemy. We are really happy. We are cool. Oh, I just know. If I am sad, I will pray.

Actually I don't want to say it's a sin, but since it's open, I'll tell you the truth. It's a sin too. Even though it's a sin, but sometimes we don't have the fear to talk about our brother's bad deeds. So the first model of worship according to Imam An-Nawawi is fear of abandoning the command of Allah. Fear of breaking the prohibition of Allah. That's number one.

The second one is that the worship is like a merchant. So the first one is that the worship is like a servant of God. Like a servant who is afraid of his master. So we have a sense of fear. If the servant is afraid of his master,

then our worship is very afraid of Allah. The second type of worship is like a merchant. What does a merchant want? He wants to get a profit. We count on Allah. As long as we expect the benefit from Allah, it's okay. What is the example? For example, Ramadan. If we are in Ramadan, our worship is motivated to be profitable.

"Ehh, I know that the reward is doubled." "Eh, Ramadan, the reward is doubled, 70-700 times more, Masha'Allah. Let's worship." That's why we worship even though we're sleepy. Why? Because the worship is amazing, the reward is amazing. If it's a normal month, one page has been dripped with tears. It's not because it's sad, it's because we're sleepy.

But we can endure even in the sleepy time of Ramadan. Even though sometimes we count the time of Ramadan as the third day of Ramadan. But we can continue. In the normal month, we can't do that much.

Ramadan, Masya Allah, the aura is so neat. Reading the Quran can be a blessing for many times. The blessing is so amazing. Why? At that time, our worship is like a merchant. Is it allowed? Yes, it is. It is also called a servant. As long as you hope for Allah, you are welcome. Eh, let's go to heaven, like this, like this. Yes, it is. Why do you want to get a reward for your worship? Why do you want to get heaven for your worship? Yes, it is.

Allah mentioned it in Surah Al-Imran, verse 133. "And I will be with you until you forgive me from my Lord and my Lord." What does it mean? "Be ready for the forgiveness of your Lord and the vast heaven and earth." "And the knowledge of the pious that Allah has prepared for pious people."

So we are told to be cautious with two things. The first is to ask forgiveness. The second is to chase heaven. You can do that. Even in Surat Al-Lail, there is a verse from Shaitan al-Rajim. فَأَمَّا مَنْ أَعْطَى وَاتَّقَى وَصَدَّقَ بِالْحُسْنَةِ فَسَنُ يَسِّرُهُ لِلْيُسْرَةِ

So there are people who like to give and fear Allah and justify, believe in the existence of heaven, believe in the existence of rewards, then Allah will make it easy for him to enter heaven. Okay, mother.

The gift is from Allah. Hopefully, for example, our gift, the reward is multiplied. Hopefully, with this gift, our children will be pious children. It's okay as long as it's expected from Allah. The name is also pedagang. Want to get

to get a reward, to get heaven. The point is to be faithful to Allah. Always be faithful to Allah. What is not allowed is with humans. "Ma, yesterday I invited 500,000, later if I get married, 500,000 more, right?" That's what you can't do. If you are with Allah, please. Be faithful to Allah. That's the second level. Have we ever been like that? Yes. But which is the coolest? The third one.

The worship of a servant is like a person who is free. Not because of fear, not because of wanting to get a reward or heaven. What is the motivation? The motivation is the feeling of gratitude to Allah SWT. He is very grateful to be given a healthy body. So he does a lot of prostrations.

He was so grateful, his fortune was flowing non-stop. His fortune was flowing from the area that we didn't expect. He had so many blessings. He was so grateful to have a loving husband, who was pious and so on. He was so grateful to have children who were so happy. He was so grateful to have children who were so devoted to him. So he brought himself closer to Allah SWT, and taught these children better.

So if we are grateful to Allah, we are ashamed of this perfect worship. The Prophet, peace be upon him, if the worship is a boat, his legs are up to the waist, Aisyah can't follow, can't follow the worship of the Prophet, peace be upon him. When Aisyah asked, "Isn't it

"Your sins have been forgiven. You have been guaranteed to enter heaven. Why is your worship so cool?" "So much of this." What is his answer? "Affalakuna abdansyakura" "Am I not worthy to be a grateful servant?" If people are grateful, their worship will be more quality. If people are grateful to Allah, their worship will be more. I made an illustration.

We want to get profit, heaven, and reward. This level is just an example. For example, the manager at Darussalam made a happy news. "Mothers, tomorrow we will go to the peak." Everything is free. Happy, right? We ride the bus. Suddenly on the road, it's raining heavily. This is just an illustration. Hopefully it doesn't happen.

Then it's raining, the road is slippery. If that's the case, who do we remember? Allah. We get on the plane, turbulence, bumping, it must be "O Allah, O Allah" right? We get on the plane, if it starts to shake, it must be remembered by Allah. When in such a condition, there is a bicep, "shoot" like that. "Oh, the bicep is quick, falls." Then,

The other bus is the same, because the road is slippery. Qadarullah, the bus that we ride, be safe. Even though there are many bodies that are scattered, many are injured. The bus that we ride, be safe. What will we do? We will surely prostrate to Allah. Even in the rain, we prostrate to Allah. O Allah, save us, O Allah.

My neighbor said, "My dear, we should prostrate to Allah directly." When we prostrate to Allah, do we want to get reward? No, because we feel afraid of Allah. No, it's already too late.

We're afraid that it's too late. Why? Because of the gratitude that is in us. "O Allah, may you be happy. O Allah." We immediately have a point of gratitude. Well, the worship of people who are grateful is like that. Their sincerity is at a high level. Their gratitude is at a high level. Have you ever been at that level? Actually, yes. It's good, right? Salat is delicious. "Oh, tomorrow I want to do this again. Salat is delicious. Sedeqah is delicious."

Doing good deeds is good. We were in that position. But Satan said, "Don't be dragged down by Satan for a long time." He told us to go down to the second level. Once we're at the second level, we're going down to the first level. Why? Because our faith goes up and down. It goes up with obedience and down with righteousness. So when we're at that level, "Oh my God, it's so good, but it's not long."

Because we are filled with sins, we want to get more rewards, but we are afraid. We go back and forth between the first, second, and third. Because our faith rises and falls. So, sitting here actually makes our faith rise. So, if we are sitting in a scientific assembly, our faith rises. With the condition that we don't break down when we come back.

If we have done the prayer, and suddenly we go home, did you see that Mrs. Susi? Yes, the style is like that. It's scary. Because we are in a simulation. We are in a comfortable zone. We go to the right when we do the prayer. Right, right. Our hearts are calm, right. Our prayers are right. We are left-handed.

So this is what makes us sin, right? Then, astaghfirullahalazim, right again. Salat, to the right. Read the Qur'an to the right. Now we are holding on, let's go to the right. Why? Well, if we have reached the point of the zone, zero earlier,

If the sin is more to the left, that's what makes us go to hell. Even though we want to go to heaven. But we can't get rid of sin, right? But don't be comfortable with sin. The hardest test is when we are far from Allah and we feel comfortable. If we are far from Allah, our hearts are broken.

our heart is not calm that's what makes us grateful, O Allah make our sins be repented by Allah make our sins be repented by Allah so if we are not comfortable when we commit sins, Alhamdulillah our signal is still good, still good because the hardest test when we are far from Allah and we feel comfortable, just comfortable, I seek refuge with Allah so, "wa yakhsyaunarabbahum"

How we invite our children and grandchildren to enter heaven together, instilling fear in Allah SWT. Alhamdulillah, it's 11:30. Actually, there are 8. Today we got 3. InsyaAllah next month, to be continued.

Not only Sinetron, but also To Be Continued, and Ngaji. If you are curious about the fourth, fifth, and so on, InsyaAllah we will meet next month with a better faith. Hopefully, we can bring these three points back. What was the first one? Hold firmly to the religion. Second, walk in the mercy of Allah. Third,

to fear Allah SWT. So, ladies and gentlemen, I can say for this month, InsyaAllah, we will meet again next month with a new spirit, with a more beautiful heart. So, I'm sorry, we close with a closing prayer together. Subhanakallahumma wa bihamdika ashahadu an la ilaha illa anta astaghfiruka wa atubu ilaihi

wa billahi taufiq wal hidayah assalamualaikum warahmatullahi wabarakatuh