شهادة الشيخ الشهيد محمد بوسليماني في احداث الجزائر

In the name of God, the Most Gracious, the Most Merciful.

Alhamdulillah, we praise Him, we ask for His help, we ask for His forgiveness, and we ask for His guidance.

And we seek refuge in Him from the evil of our souls and from the evil of our deeds. Whoever Allah guides, there is no shadow for him, and whoever He lights, there is no light for him. And I bear witness that there is no God but Allah, and there is no partner for Him. And I bear witness that our Master Muhammad is His servant and Messenger. The Master of the first and the last, may Allah's peace and blessings be upon him. And may Allah be pleased with his companions who believed in him, and they honored him and helped him, and followed the light that was sent down with him. Those are the successful.

As for the rest, dear brothers and sisters, peace be upon you and the mercy of Allah and His blessings. And welcome again to this meeting. We also welcome, by the virtue of our master and sheikh, Mr. Muhammad Abu Sulaimani from Algeria, born in 1941 in the city of Al-Bulaydah. He studied at the school of instruction in Al-Bulaydah.

He worked in the education sector from 1962 to 1976. He was arrested this year with a group of his brothers, and on their heads was the noble Sheikh Mahfouz al-Nahnah, may Allah protect him. When they showed their position on the events of the constitution and the elections, the constitution, the constitution and the presidential elections at that time, he was sentenced to

In the first gathering of the Muslim youth, he was the first to join the Muslim youth in the first gathering of the Muslim youth.

It was established in 1982. In 1988, after the events of October that all Algerians and everyone knows, Brother Mohammed Al-Buslimani and Sheikh Mahfouz Al-Nahnah formed a cultural front, the National Religious Reform and Guidance Association. In 1988,

In the beginning of 1989, Mr. Mohamed Abu Soleimani is now the president of this organization, the National Religious Reform and Guidance Association, and he is also the vice-president of Sheikh Mahfouz Nahnah, the president of the movement of the Islamic Society Hamas in Algeria. This movement is the political front of the Religious Reform and Guidance Association,

which was established on December 6, 1990 and was granted a license after a long delay from the authorities in April 1991. We have here a lecture for the honor of the Sheikh

Al-Fatiha

We thank Allah for making this blessed meeting easy. This spiritual meeting in which souls and hearts gathered before bodies gathered. I sit down with my children, my brothers, my sisters, my daughters, and I feel deeply that the path of the Sahwa is good. And that the natural extension of this call is a hard way towards achieving

Al-Manshud, this Islamic project which has burdened us, honored us and burdened us with it by our Lord, may Allah be pleased with him, in his precious book, you are the best nation that has been brought out to the people, you command the known and you avoid the evil and you believe in Allah. And these good faces are the ones chosen by the Lord, may Allah be pleased with him, and carried by this trust.

I ask the Lord to make you all good keys wherever you are and what is hidden from evil wherever you are and to achieve victory on your hands. Dear friends, without introduction,

and you are living the events of your beloved country, Algeria, this country, which as one of the youths of this camp heard, we are not talking about the term "states" or the term "regions" or the term "parties" because the Islamic project was able to count and challenge terms

The countries and the terms of borders and the terms of the side and the terms of race and the terms of gender. Hence, I am trying to put in front of my brothers and sisters a card or a card, if the expression is correct, about Algeria. Algeria is an Arab country, an Islamic country, located in North Africa, bordered by Tunisia, Libya, Morocco,

Mali, Mauritania and the Mediterranean Sea. The population is more than 25 million people. The percentage of young people in Algeria is more than 75%. Their age is less than 28 years. This means that when I sit in a mosque or a mosque or in a lecture, we are looked at as

who are over 50 years old, that we are a group of ancient humans. It is doubtful that we are like dinosaurs. Once upon a time, Sheikh Mustafa Moshour was with me, may Allah protect him, in Algeria, in a mosque, the number of those present there is more than 12,000. The number of those who are over 50 years old is 7.

The calculation is simple. We left the country in 1962 after independence and we have 9 million people. After 28 years, the population of Algeria is 25 million. So, we subtract 9 million from 25 million, and we have 16 million people who are 28 years younger than us. Where is the problem? The second gender, women, is 53%.

Algeria was colonized 132 years ago from 1830 to 1962. During this period of Jihad, Algeria has offered to repress the global destruction and to restore the Islamic identity of Algeria more than 3,400,000 people. We ask Allah to accept them as His witnesses, God willing. Algeria

The religious system in Algeria is the Islamic religion. Algeria does not have schools in the same term as some of our brothers in the East. The dominant school is the royal school with the Muslim school.

the presence of elements in the Hanifa sect and the worshipers in the south gate. And when I say the south gate, I mean the entrance of the desert. This is by all means a identification card. I will move directly to the extent of the Islamic work or the Islamic movement in Algeria. The Islamic movement in Algeria is an extension of the Umm movement

which we all take advantage of in light of this blessed tree. The Islamic work in Algeria started after or after the direct independence, that is, in the year 1963. The Islamic movement relied at this stage on the active educational activity in spreading the correct understanding of Islam, because between two sides

The global destruction that took place in Algeria tried to remove and wipe out the Algerian society, then the disappearance and destruction of the concept of Islam by its dimensions and its inclusion, and the elimination of the historical length related to the cave of Hira and the connection

Algeria has a historical and cultural heritage. And for this purpose, I remind you, for example, that we have about 38 daily trips. Algeria, Paris, Algeria, Marseille, 38 daily trips. A person from Algeria to Paris, to Marseille, has 45 minutes on the plane. And from Algeria to Tammara, it's two and a quarter hours.

The Islamic movement tried to restore to the Algerian people its origin and the size of its doctrine by giving the comprehensive and comprehensive concept of Islam as a doctrine, a social system, a political system, and an economic system. The movement in Algeria adopted a method

We called it the way of sharing all the layers, through the separation, the interweaving, and the adoption of the hopes or pains and hopes of the nation. The female element, with a special character in Algeria, played a large role in the horizontal spread and the vertical construction in the preparation of the family.

and with the success of Allah, we tried to apply the rule that says that the Muslim individual must be formed, the Muslim family, the Muslim society, and the Islamic state. From here, the movement took part in the creation and construction of the Islamic families, which had the best of the Muslim family,

to continue in spreading this call. The centers that the Islamic movement relied on in spreading its call are three points. The mosque, on the basis that it is the original and essential source from which the word of truth is derived. And for that reason, at the beginning of the way, the movement thought about the process of expulsion in finding imams in the mosques and invocating them

They are trying to communicate directly with the popular leader. The second point is the educational framework represented in universities. In addition, in the education chain, more than 90% of the education chain is controlled by Islamic elements.

This is a matter of success from Allah, Almighty. Why is it that we are striving? Sometimes I say to my brothers, let it be, for it is His command. It is a matter of success from Allah, Almighty, despite the foreign sources that have made

The program was first attended by the Lebanese Minister of Education, his wife, and then the Lebanese Minister of Education, his wife, attended the first program of the educational system.

The second educational system was created by the Jews, the UNESCO organization, and the Algerian youth who know that. They tried to do the work of erasing the Jewish culture through this educational system.

I say this word and repeat it, "the oppression of the Algerian human being so that he has no relationship with his religion, his morals, his history, or even with his connection to his homeland as a piece of land or as soil." And I mention for you, for example, a word that I just mentioned, the educational system that came from UNESCO

It is called Malik wa Zina. Malik wa Zina. Malik wa Zina. In a sentence from its sentence, the son reads while he is in school, the father goes to work and the mother goes to

The child comes with his own clothes and finds his mother at home. What are you doing with your mother? What happened to you, son? Our teacher, they call him Sheikh, Sheikhna, or Seedati in the Algerian language, we read today that the father goes to work and the mother goes to the market. This means a line to destroy and eliminate the family.

Of course, the general example is in Algeria, they say, "The dhwam is the same as the rukham." What is this? It's a repetition. In the bathroom of my house, I put the shabaz daily. The father goes to work, and the mother goes to the market. The father goes to work, and the mother goes to the market. One day, he imagines that his mother is ignorant, late, and late. And the daughter sees that her mother is ignorant, late, and late. So when her age reaches 18 or 20 years, she applies, and the mother goes to work.

and the construction of the Muslim family. And it was the resistance in the process of the expansion and the expansion to preserve through the Islamic movement in what I said, the use or taking of mosques as centers and as assemblies and as circles that gather the youth and gather these children for the purpose of protecting the Muslim community.

We started going to school.

Al-Qursi, ta'atihi al-muallimah, awa ya'tihi al-muallim, kalbi bubi inda al-babi.

قطتي صغيرة اسمها نميرة ليلة تلعب مع الكلب قلنا يا جماعة تقول الله هذا كلب قال الشاعر هو الكلب ابن الكلب والكلب جده ولا خير في كلب من سلالة الكلاب فحضارة الكلاب هذه وصلت إلينا

On the way of what? On the way of the educational system. This girl who was in her age, six years, seven years, reads to the teacher, my dog is at the door. The dog is not more than 50, not 50 centimeters, 30 centimeters, I don't know. But at night she grows, she wakes up at 8 years old.

And the dog cannot be as long as a night. So what does it do? It stretches to it and holds it. And we see in some cities, this is the dog's civilization. The dog in the age of 25 or 28 years old, drives the dog. And maybe I say the word more clearly. The dog drives it because it follows it if it stops. For the sake of its needs, it stops and if it walks, it walks. This is a dangerous case, dear friends. It happened in the process of the slaughter.

As I said, the media has increased the number of parabolic air bubbles in Algeria. Algerians can watch more than 12 screens in Europe through television. You know, especially after midnight, what the screens show.

The second thing I said is that we committed and focused on universities, because the university is what brings us generations, but also the future. And the third thing, or the third pillar that we moved in, which is houses, and this was for our brothers in Algeria, may God reward them, they had a sense of the lion,

in creating the event and in giving directions to mothers and in gathering the youth and we focused on summer camps that contain the largest number of children despite the pressure that was present for the regime. I will move quickly. This work continued in this way, in this way, until 1975.

This period of the regime of Ibn Balla and Ibn Median is a dark period filled with dictatorship, darkness and fighting for everything that belongs to Islam. The Zionist party found a land of its own.

and it was accepted by the regime and spread and it was given all the rights to spread In 1975, what we call in Algeria the agricultural revolution law was introduced This started in 1975 The agricultural revolution law and the family law and the community moved

to show the people, the Algerian society, that there is a conspiracy against the family, not in a indirect way, but in a legal way. And after that, the elections for the agreement and the constitution were direct. This agreement and the constitution, which we were able to discover,

Surah Al-Fatihah

This is Matthew 81. This is John Paul Sartre. I think he was the general manager of the Shiite youth movement in Europe or something like that. And he had a good relationship with Boumediene. So she sent Boumediene six letters in which she was praising the success of the materials.

the constitution in the punishment that was done on the publication and on the incitement of the Shia thought. At this time, as my brother Abu Salman and I, Abu Suleiman, until I got confused in the name, the group moved with a statement, a statement, I allow you to mention some points from it, this is in 76,

The first time in Algeria this document was presented at the Hamez Movement conference. In the coming days, we may also present other historical documents of the movement in Algeria.

I will summarize it in 11 points.

I mention this in order to speed things up. This is a statement distributed in 1976 and was passed down to us after the discovery of the statement. It is not for the Socialist Party, nor for the Communist Party, nor for the pro-Literary Dictatorship.

Yes, Islam is a doctrine and a law. Yes, Islam is a way of life. Yes, Islam is a constitution, a system, and an economy. Yes, Islam is...

Allah Almighty wrote for us in the prison until the year of 80

and when we were released from prison there were external factors and internal factors that caused a kind of change in the demand and the demand by expanding

The first point is that in Algeria, the economy is falling to the highest level. The second thing is the death of Boumediene. The third thing is the revolution.

The Islamic revolution in Iran was affected by the Islamic revolution in Iran.

What do we do?

We tried as much as possible to collect her body and turn it into a good source that is poured into tanks that we use in Algeria. I don't know if our brothers in Tunisia and Morocco know this, but in Egypt and the East, there is another type of food called "kusku" in Algeria. This woman comes with a pot, puts the pot on the fire and puts the water inside the pot.

and she puts a lid on the pot, which we call a "kis-kis" and inside she puts the food, which we call "kis-kis" then what does this woman do? simply, she collects the energy, number one, she stores it, number two, she directs it, number three, she explodes it at the right time when the food is digested and eaten

so that the heat does not spread and the heat does not escape between the wall and the wall. We call it a cover, a cloth cover, a piece of cloth that is placed to close the openings so that the steam does not escape. The heat takes its direction towards the ceiling in order to perform the operation that you desire in it.

The movement in Algeria took this wisdom and the wisdom of the believers and applied it in this field. It collected the energy, stored it, and started the process of presenting the papers time after time. And it does not present all the energy at the same time.

After that, an accident occurred in 1982. This accident is a conflict between Islamists and Shiites. And when I say Shiites, don't imagine, my brothers, the Moroccans know the word Shiites in Algeria, but our brothers from the East can imagine it.

The super Algerian.

a noble class, that can interact with global ideas,

so he claims to be a Shia man open to such things so this sect and this class there was a conflict between them and the youth of the Islamic Dawah that led to the murder of a young man of Shia and he was the son of the tribes this thing happened in the universities especially the central university in Algeria the capital so the

The Islamic movement And this is also the first time I mention it to my brothers And he wrote a statement In 19 bunds Distributed and delivered On December 12, I think In 1982 And the one who wrote this statement In the name of Allah, the Most Gracious, the Most Merciful To the charity of Allah the Great He is Sheikh Mahfouz Mahna This is the first time we mention this issue After the opening and the spring 1983

After that, a few years before, Islamic groups appeared, I won't go into details, that were approaching the goals and sometimes differing in the methods. These groups didn't show conflict or conflict. The vast Algerian territory, the land of Algeria is five times larger than France, you know, Algerian soil, five times larger than the soil of France.

I mean, it is for all people. And these movements call to Allah, and all of them have a style in the call. Until October 5, 1988, when the winds of change passed, and I am not saying that it is a violation, the winds of change on Eastern Europe began to change,

or it is implemented or it is rejected in the concept of membership and it is transferred to the party plurality and Algeria is a membership system at that time so it must pass through the wind or enter this channel of change so what happened in two words the system in Algeria is the system of the one party and the system of the one party from 1962 to the end

In 1988, he sat on the chair to the extent that the party leader forgot that it was one thing and the chair was another. He even thought that when he was born, the chair was born with him. Whenever he grows up, the chair grows with him. If he moves, this chair must move with him. It is impossible for a separation to occur. Let's not talk about the leader, Lagri, to separate the chair from its owner at all.

The regime wanted to get rid of a group of barons at that time. So a similar, don't discuss this issue, it's a long discussion, a similar stage occurred in order to implement and to take the legal authority of the regime at that time or the president of the republic at that time in order to achieve

This was on October 5, 1988.

What happened in this? What happened in this is that it allowed the parties and the Algerian people to form associations with a cultural and educational background and associations with a political background in the constitution for us in Algeria. The 39th article we form through it associations with a non-political background and the 40th article we form with associations with a political background.

I said, during this period, the pluralism was born. We decided to form a group called the Religious and Reform Group. It is a national group that follows a number of groups that follow the movement with different names. Groups at the level of municipalities, groups at the level of states, and also national specialized groups. This group started to work and thought about

We started to work on the formation of a new government.

We named it at the beginning, we said we will form the men of the springs. Then we changed the term and said the link of the Islamic call. And we participated in this group of our brothers, so the link of the Islamic call was formed and we put on its head the noble Sheikh Ahmed Al-Masih.

You didn't mistake him. Hashmi Sahnouni, this is Khafif from Jibha Islami Inqad. And Sheikh Ahmed Sahnoun. This is from the Muslim and Algerian Society. He is still alive. His age is around 86 years. The link of the Islamic call was formed. And we put in front of its foundations that any material issue that concerns the country, must be consulted by the link.

Now I will talk about the events and the urgent circles. At this time, a political movement appeared, which is the Islamic Front for Rescue. The Islamic Front for Rescue appeared in a mosque, which is known as the Mosque of Bab al-Wad in the capital of Algeria, and they announced its formation.

On the day of the announcement of the formation, one of the members of the association, a professor at the university, named Muhammad Saeed, went to the association and tried to distance the association from the formation of the Islamic Front of Salvation.

On the basis that the idea is presented to the link and the link looks at the matter and maybe it chooses the elements that make up this political front. But he was accused and tried to beat him and the law means that it exists and many of our brothers attended this meeting. So they saved him from the mosque with difficulty.

and the Islamic Front started to work to save it. After that, elections were announced. The first elections in the context of pluralism are called municipal elections. Our brothers in Morocco and Tunisia understand what the meaning of municipal elections are. Our brothers in Egypt, the municipal elections are called local elections, I think.

Yes.

This is a fruit. We are in the cities and what covers the cities and above the cities has come to emigrate.

Alhamdulillah, Rabbil Alameen.

with the citizens to call it in the mechanical terms the par-shock meaning the strikes come first to the municipal sheikh and to the municipal executive office because the citizen does not agree with the state

The citizen does not contact the ministry, the citizen contacts the municipality. If they need housing, they contact the municipality. If they need water, they contact the municipality. If they need electricity, they contact the municipality. If they need marriage, they contact the municipality. All requests for land, they contact the municipality. They emptied the municipality and handed it over to the Islamic Front for rescue. The ruling party

The ruling party took a group of municipalities that it can move in and it appears that it is breaking its way. And it was taken out of the municipalities that have problems. So we said, brothers, do not enter through the entrance of the conqueror. Enter through the entrance of the participant. Take a group of municipalities that you have the energy and the ability. And leave you from other municipalities because you are in a problem and in a crisis.

In the Zayn language, they say, "The Moose will wipe you out." Meaning, all the accusations are accused of being incapable. In fact, the Islamic project is accused of being incapable of acting if it accepts political positions. And this is from a party of the parties, called the "Larsidi Party". A party of the scientific parties, who said, "We are not against."

Islam in Algeria. Islam is not good and good. But, people, let's say, let's say Islam is pure. Don't bring Islam to politics because politics is polluted. Let's say Islam is on the side. Islam is above politics. Where do we put Islam? As a person who is sitting, he is 80 years old, sitting in the corner there, he is given a cup of water to drink and waits, he doesn't listen, he doesn't look, he doesn't participate in making the decision.

Perhaps the question is also asked between the two sides, what is the reason for the success of the Islamic Front to save the local elections? This goes back to the issues I mentioned in my way of hastening. First, there was a popular speculation on the situation. The number of the detainees in Algeria is close to 2 million.

The housing crisis, I think, is a global competition. The Lord's reward is the record in the housing crisis. There are young people who address a girl who is 25 years old. After 10 years, he says to the girl's family, you are now in a choice. Either she waits 10 years or this is the case.

This contract is being terminated and God is easy on her. But the girl also remains waiting because she cannot marry a man who does not have a home. This crisis is a destruction of the crisis of housing, economic crisis, unemployment crisis, and

Secondly, the hatred of the people for the national liberation front, the ruling regime, from 1962 to 1988, is being sucked into the people's blood through pressure, oppression, and unilateral decisions.

foreign

The only party that carries the Islamic slogan is the one who entered the elections. And from here, it did not happen in 12 states.

elections around the municipalities or the parliament, but the referendum was held. This is something that we must understand, brothers. The referendum was held in Algeria. Are you with Islam or against Islam? We noticed that those who came and put their paper for the benefit of the Islamic Front to be saved, people who may not have a relationship with Islam, they have no relationship with prayer,

In the name of Allah, let my daughters and sisters be forgiven. Who can kill a girl who is four-tenths of her body and tell them that he is looking for number six? Because he was a Muslim, if he said that he was looking for number six, he would give him number six. A kind of revenge. A revenge from the regime. Anyway, at this time, the association at that time did not come down with a political front. The association of the Islamic Revolutionary Army tried to look for a group that would be included in it.

especially as legal fronts. After the talks about the legislative elections began, we said we do not participate in the municipal elections because the municipalities have the orders to apply. As for the legislative elections, they are the ones that make the decision, and they are called the parliament. The parliament is the one that makes the decision.

We offered ourselves to participate in the legislative elections. How is that possible? The first request we made was to join the National Islamic Alliance. We called for the National Islamic Alliance. Around 650 associations gathered around us. And from the parties, the movement of the revolution, which was led by Sheikh Abdullah Jaballah,

This is our brother from Algeria. And he attended this gathering more than eight parties. And I will mention a point between the two. These parties came to discuss and look for this alliance, the basis of this alliance, the ground of this alliance. We put nine points for the alliance. At the top of it, the Qur'an is the only source of legislation.

Quran is the only source for the Shia. We said, any party that accepts this land, this means that it has been adopted, entered the mosque, prayed two rak'ahs, and said the two shahadahs, and came to declare Islam in front of the angels. This party that comes and says, I am ready to accept

Al-Ardhiyah هذه صاحبة النقاط التسعة التي على رأسها بأن القرآن هو المصدر الوحيد للتشريع لكن عندما اتصلنا بنا وناقشناهم وجدنا أنهم اختلفوا في مواقفهم هناك من جاء يريد أن يطلع وهناك من جاء يريد أن يساومنا في هذه القاعدة عسانا أن نتنازل على مبادئ أساسية

And who is that who came to look at our size and one of the parties, I did not mention him, I asked him, he said to me, I came because we have a group of protesters in a group of states, I agreed with him to meet after a week, and we sent him to the center of his presence in the state, they gave me the names of the 17 protesters with him, I asked him how many do you have in the state of so and so, he told me about 500, I said, do not mention them to me,

He said, "I don't know their names." I said, "Yes, so and so." He said, "Yes, so and so." I followed him to 17. He said, "Send me 18." I said, "So you only have 17 Munathal." He said, "Tell me, what is the reason why you came to negotiate with us?" He said, "I will tell you the truth." I said, "Tell me." He was brave. He said, "I moved in the mountains of Algeria." He spoke about the mountains of the tribal country. He said, "I did not turn a stone, except that it had the word 'Arshad' and 'Islah' underneath it."

Allah is the greatest and the most praiseworthy.

I will meet you and I will not meet you and the age is in the hand of Allah

The side that really bothered us and hurt us, unfortunately, I say it with sincerity, with my brothers and sisters, is the Islamic Front for Rescue. In the gathering, we asked, Sheikh Mahfouz Ghayib, I was the head of this coalition, the coalition meeting, I asked through the press and the TV about the Islamic Front for Rescue, and I told them that the Islamic Front for Rescue, I don't think it opposes the coalition.

I said, what is this? This is something else. There are certain political positions that have the right to do so. Before we end our meeting, because we have extended the meeting, and if you want, the Zia TV will announce that a call has been made by the Islamic Front to save Sheikh Abbas Madani, and he said with one letter, there is no alliance in Islam. We cursed her, no matter who your brother is. Your brother is your brother. We said we will curse her.

We wished that Sheikh Abbas Al-Madani would sit with us in the link and discuss a legislative debate without revealing our interests to the enemies and parties that are waiting for a conflict between the Islamic factions. And the government of history also stated for the first time that we should get out of silence. Why? Because the pressure has hit us 650 communities.

With the rise of the political movement, the alliances agreed. And the Islamic front comes and says there is no alliance in Islam. So we had to move the thinking mix in the community. So a long statement was issued in which the religious texts from the book, from the sunnah, and the strongest scholars, and the words of the newspaper Al-Munqid with the number

and the text is taken from the page where Abbas Al-Madani said with one letter we are ready to ally with Bamballa and we will ally with the other parties he said this before we announced the alliance and the first response was violence because we didn't find another way to keep quiet because our brothers the associations said you must defend yourselves and show the legitimate side of the alliance that you called for

Then we say to our brothers when we meet them, they say, no, we didn't mean this. Then, my brothers, at least discuss. You know us and we know you. And you know that we do not sit down to talk about the truth in order to get an opinion. Before we make any statement, we have our men in the call from the people of knowledge and the people of sharia, the people of piety and the people of piety. We consult them on this matter. Then after that, we make a statement.

after we study it and maybe we are accused of being slow in producing data but this slowness refers to the promotion and to the placement of the word in its place we placed the issue of alliance as a side because we said alliance between us and the movement of the Islamic society we are an organization that has an unpolitical nature and the movement of the revolution is an organization that has a political nature we said at least there should be three known factions

We searched for another step and the election law was almost ready. We asked our brothers from the Islamic Front to rescue us from the movement of the revolution and from the links. By the way, there are 12 links in the library. Three from the Islamic Front, three from the revolution, three from the Islamic Front to rescue us,

and three as if they do not belong to any Islamic sect and the group of 13, the number 13, is the leader for the library. So we met in the link and we proposed a way, we said, because the coalition is rejected. There is another way, and it is the way of the unified list. What is the unified list? We said with this word, O people, in Algeria there are people

and there are elements that do not agree with the guidance and there are elements that do not agree with the revelation. So we put together a unified list and choose any name for this list. We had a partner in giving the opinion of Tufiq Shawi and he suggested a picture for us and we accepted it. What is the picture? The unified Islamic Front. A unified list with the name of the unified Islamic Front and with names of the people.

from the guidance, and from the inspiration, and from the guidance, and from the revival, and from the Islamic Hill of Salvation. And we suggested to the Islamic Hill of Salvation that I am your brother, and the issues are written with us. I tell you, historical matters are explained and correct. We told them, so you are in the list of 70% of the elements of the Islamic Hill of Salvation. Leave us 30% and we will divide it with the revival.

The second way is to keep the trust. We will form a national committee of three from the three factions. This committee is focused on finding a political program that is presented to the parliament. The third thing is to create a political program that is presented to the parliament.

We strengthen what we call, now people use political terms, the parliamentary mass after the success in the elections.

This is the project that we are working on.

And it doesn't matter who the project owner is, whether he came from the Islamic Front, or from the Nihda, or from the Hamas movement, the important thing is that we agree on it and that we are the ones who make the decision and who make the event. I raised this issue in a meeting with Harisha Hall, which is a hall in Algeria that contains more than 30,000 people. I raised this issue.

The people present and the women, our sisters, imagined that this was agreed upon. In the big and the small, and the people all came out as if they were at a feast. That the three factions had agreed on a unified list. After three days, we met in the link with the one letter, I also mention it with the clear letters. It was before October 10, before November 10. And we went to the link.

The second point is

The third thing is that they join the Islamic Front to save their own lives. The fourth thing is that they commit to not practicing politics inside the Islamic Front to save their own lives. The fifth thing is that they join the Islamic Front to save their own lives.

I remember this statement, it is recorded, I remember it. The fifth thing is that you are committed to the political program of the Islamic Front for Rescue and the internal law of the Islamic Front for Rescue. And we in our turn, the Islamic Front for Rescue, we in our turn, we pledge to allow you

...

Muhammad Saeed joined the Islamic Front for Salvation. And we were in the East of Algeria, which is Al-Jaddafi. These elements of the Islamic Front for Salvation were present. This is the Ambilance of the Revolution. So, peace be upon you and the mercy of Allah and His blessings. So, in this way, we waited for a month. And the days of the elections were approaching. We said, O people, we have not agreed on the coalition.

We presented the alliance, you rejected it. We presented the united list, it is rejected. Let us present you a third condition. And this we mentioned on television. On a woman and a hearing, 25 million Algerians. It became transparent, so we said, this is what we proposed for the elections. We proposed the division of the electoral circles. The division of the electoral circles. There are 542 electoral circles. Meaning 542 seats in the parliament. We said, oh guys,

We divide it into circles. Take 70% of the circles. Leave 30% of the circles. If we agree, we agree. If we don't agree, what do we do? In the circle, if it is...

um

The movement of the Islamic community Hamas. And we told them in the issue of dividing the circles, we come to the plan that I will mention. When the places that you see the Islamic front saved by having in it the weight and the popularity, you take it. The other circles that have the possibility of equality.

Between the Islamic Jibha Inqad and Al-Nahda Or between the Islamic Jibha Inqad and Hamas Or between Hamas and Al-Nahda We try to understand If there is no understanding between

The Islamic Front is saving and excited and we are putting the matter in the hands of the people of the circle. We are gathering a group of Mujahideen, a group of Imams, a group of people of opinion and influence. We are putting the matter in the hands of the people of the circle, in the framework of the people of the circle. We are leaving it to the people of the circle, they are the ones who choose the individual.

If they agree to the request of the Jibha Islami Inqad, we will give our voices to this request and withdraw our candidate from the district. If the candidate of the district is from Hamas, the Jibha Islami Inqad and the NAHDA will also make an effort to do so. And the opposite is also true.

If the residents of the district, they said no, we reject the candidate from Hamas, the candidate from the Islamic Front, and the candidate from the Nahda. We come with another candidate. We tell them that this candidate should have the following conditions. We have legal conditions, i.e. faith conditions, and conditions in the ability to give, and conditions in the specialties. If these conditions are available, they will put him in.

to any party of the three parties and we are prepared to give our voices and declare that we give the credibility to this individual.

But the Islamic Front of Salvation rejected this. I tell you in the Paris letter. Our brothers in the movement of the revolution agreed on this proposal. And they proposed a similar proposal. But the Islamic Front of Salvation rejected this proposal. And they said in the same letter. Sheikh Abbas Al-Madani said. May Allah grant him a quick release. He said in the same letter. In Tehran. That the Algerian people. Baya'a.

The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic front has saved 75% of the Algerian people. The Islamic

When the matter reached this, we said, what do we do, guys? We agreed with the revolution in some circles, and the revolution participated in about 162 circles. We participated in 381 circles, and we gave our all efforts.

There are some circles, especially in some states, for example, the state of Bejaia. We said to our brothers, and we left this matter to the states, the state of Syria is acting in Bejaia. Our brothers in Bejaia cooperated with the Islamic Jibaa to save them. I will tell you a circle, so that the brothers who know Bejaia and the region of Bejaia know. There are 18 circles, 19 circles. They said to them,

They gave us two circles. They said, we will take 17 circles. And the two circles give us two generations, but they enter under the Muslim Qadha. O people, what is this? It is unbelievable. Our brothers descended, I swear to you, they entered in one circle. Here we have Sheikh Muhammad Jum'a. He is a mushrif on the areas. He knows. One circle.

This circle, we left it and took it as a single circle. They breathed in it and put an element in it. So we found that the case is not negotiable. We discussed here, Abbas al-Madani, in this matter. He said, the sheep, this is the word, the sheep are not ready to discuss and fight the fowl. O Sheikh Abbas al-Madani, this word fowl and fowl is not for your brother. Say it to someone else.

One day, they asked him in a meeting, it was a meeting called "Tamrasset" or "Tamseel" They asked him: "Do you have any relation with the Al-Islah Association?" I said: "This is a word: "And by Allah, there is no god but He"

I don't mean to spoil the hearts, but the historical facts that you know. Even when you hear the situations that we took, you feel sorry for me because I realized that there are twisted concepts that have reached some of our minds. He says, by the way, one was present with him. This is the European who I throw the bread on. He was present with him. He was present in this gathering. Someone asked him, what is your relationship with the Association of the United States of America? He said, those are canapes and we are real estate, we will eat them.

Sheikh Abbas, you want me to be your brother? Whatever. Anyway, the issues of this tribe, a kind of tension between us and our brothers occurred in the search for a way. We proposed the alliance, it was rejected. We proposed a single list, it was rejected. We proposed the electoral circles to participate in the electoral circles. The election circles were divided, so it was rejected.

The second front, the front of the community, which is the movement of the Islamic community, started, by the grace of God, on the basis of participation and not on the basis of defeat. Participation means that Islamic factions participate in reaching the parliament, but with a more precise word, in carrying and pushing the Islamic project to stop.

on his feet to achieve after that the Islamic state and put the movement of excitement for her principles on her head to taste the time is the stage in the movement and the reality and the topic with the reference of the channels of change this political front started and met with the grace of God Almighty and I do not say with the grace of her men ever with the grace of God Almighty

In a month, I think, 40 days, we were able, by the grace of Allah, to open about 930 offices at Qatar level. And we were able to get the fifth rank in the number of members of the movement. And we were able to

to hold the founding conference for the movement of the Islamic community. There are parties that have been dependent on this work for years. Now I will move to the last point. I think there is a lot of talk and I do not know how I will summarize it. The circles that are missing from the way the Islamic community can be touched as much as possible. The causes of the crisis. Now the project

The democracy in Algeria, the pluralism in Algeria is on the line, perhaps better than many European countries. The regime is silent, calm, and it appears to be satisfied with this.

The background is that the factors that come from the democratic path must succeed because the democratic path is possible to enter through the plans of the new international organization. Jordan has now entered into the pluralism of the party and for a week has lifted what is called the law of... No, not the law of the parliament.

and the opening of the pluralism and now the way is going to the Gulf countries to do this work this is a plan a push plan for the democracy or the pluralism of the party to reach every regime in order to have absolute control and absolute economic continuity of these countries towards the West and on top of them

America.

A district with 80,000 people is given a seat. And a district with 4,000 people is given a seat. So the law of elections or the law of division of districts is the most recent in Algeria. The Algerian is number one, the Algerian is number two, and the Algerian is number three. The Algerian in such a district

equals 10 Algerians in another district. I mention for you an example, for example, Tizi Wouzou, the capital of Algeria, has more than 2 million people, and Tizi Wouzou has 800,000 people. The number of seats in Tizi Wouzou's capital is 21. The number of seats in Tizi Wouzou's capital is 21. This is unbelievable. This is unbelievable. 800,000 people with 2 million people. So this matter is

We left all of us and a group of parties, even some scientific parties, refused to divide the circles. We refused another very dangerous thing, which is that one of the conditions for the candidate is to reach the age of 30 years. And with us, the age of 30 years, there are two things. The first thing is that all the friends are children after independence, from 62 to 98 years.

So, the children of Sahwa are not allowed to participate in the decision-making process. You are allowed to put the paper in the box, but you are not allowed to present yourself as a candidate for parliament. This is the first aspect. The second aspect is that the children of the Algerian schools are from the descendants of the Palestinians. So, the children of the Algerian schools are not allowed to make decisions. So, who are they allowed to do so?

For the children of the French school, without us being against those who were born before the 1960s. There is only one plan for this. We said it is unreasonable to deprive 17 million Algerians of making a decision. This is a law that is rejected, a law in which there is oppression, a law in which there is injustice.

The important thing is that a group of parties refused and discussed and demanded a re-division of the circles and a re-delegation of the elections. But what did the Islamic Front do? It helped the case. Although all the demands were for this. The Islamic Front helped the case by demanding a strike and put the condition

When we heard about the issue of open strike, we tried to contact the president.

Sheikh Abbas Al-Madani, and always in the link we said that Sheikh Sahnoon for his old age, perhaps the Master of Glory will tell a matter, brothers of Allah, and ask him the question, what are the procedures and what are the imaginations that were put in, if the strike was not successful, or the strike was not successful, does the Zahiri people agree with the strike, or not agree with this strike, except for questions. He said, I am not ready for the answer.

We asked him the second question and we told him to present the issue of the strike. We agreed on the goals. Let's present the issue of the images in the strike and we will present another issue that we may discuss in the strike. You may want an open strike and we want

The second stage is 25 days, the third stage is 3 months, the fourth stage is open. We try, we do not go down a little and we do not know whether the Algerian community accepts this or not. And instead of a statement from the Islamic authorities about the strike, the statement is

...

and I am not ready to argue with you about this. The Islamic Front has taken a decision to strike and you will announce it. Whoever agrees with it, he is with it. And whoever rejects it, we will judge him according to our judgment to Shadly. And he took his seal and left. What can we do? We will judge him according to our judgment to Shadly. Shadly is the president of the Republic. Sometimes I think that I am talking to my brothers in Algeria. Excuse me.

We are not ready to push the Islamic project to the end without knowing its results. We presented the advice, we wrote it, we recorded it, and we are ready to continue the process.

In the link And we said Allahumma Rabbi shahad We have already reported And we said in the link We reject this style of beating Announced on the second day of beating This Thursday Announced on beating That it starts on the day of the Sifd Of course you called us The media And asked us So I was the one who answered

We sent him a statement asking about the strike. What do you think about the strike that the Islamic Jibaa called for? I said it with one letter. The strike is a legal demand. A legal demand that the constitution and the agreement approve of. And for any party or organization that wants to strike, it has that. But we are

We assume or present that this bond or this right before it is implemented, we must consider two or three things. The first thing is to consider the situation of the economic crisis. The second thing is to preserve the initial and essential needs of the citizens. The third thing is to take our needs seriously.

regarding the internal enemy and the external enemy that is being trained by the Islamic project, trained by the sects. A final point, written as it is on TV and written as it is in the national newspapers, and we have sent it in its literal form to our brothers. On Saturday, we announced the withdrawal. I can mention a side of the time that is in a hurry.

I will ask for permission, brothers. I will ask for permission from Allah in the beginning. Five minutes remain, a quarter of an hour remains. Time is not...

Al-Fatiha.

... ... ... ... ... ... ... ...

The video shows that the Dekakey are closed. Look at the video of the people in Tamrasra. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed. The video shows that the Dekakey are closed.

The Islamic Front participated in the strike. On Saturday, the strike was successful. On Sunday, the strike was successful. The Saudi operation, which is called the civil war, took place.

Some groups from the Islamic Front of Salvation are running around the streets, as you have seen in the TV, I think, the French media. And what you have seen is that it is true for the first time that the media gives them the absolute freedom to shoot and broadcast live messages. On the contrary, some of our brothers in the Islamic Front of Salvation refused the media to shoot some scenes.

The civil disobedience began. Civil disobedience occurred as follows. Units in the areas. They put tents. Not like this, of course. They put tents in the areas. The general areas. The first area, for example, the area of martyrdom. In every area in the province, in the municipalities, they put tents and a process of detachment.

In the limits of the prayer of the afternoon, they move, after the prayer, they move, they find streets carrying with them newspapers and slogans, no agreement, no constitution, Allah said, the Messenger said, no revolution, no enthusiasm, the frontier is the basis. There are terms from this. Mosmar Jaha, he must be eliminated, because Sheikh Abbas al-Madani, in a television interview with the head of

The president of the National Council of the ruling regime. A debate took place between them. They asked him during the conversation about a shadow that he said must be a shadow of a candle. It must be, but it was deleted. In the TV, 25 million people were in front of him. Perhaps the parabolic moved the picture to you directly. In these gatherings and movements, they take the example of the students.

Of wood. And in front of him is a tomb. Written on it. Shadli Bejdid. No to God. Shadli Adi Wallah. Words from this tribe. Of course. The process of oppression.

The pressure on the authorities and the escalation of the situation and a number of threats in the area of the city of Mdia. In the area, with a loud voice, they give us news. We will tell you the picture as it is in the charts. This is a farm. We call it a meat farm. It is a meat farm in the city of Flamby. A farm.

So the shopkeeper looks to the right and to the left and says, I want to rest.

The people of the tribe were in a state of destruction and anxiety. The question is why the authorities left them more than 20 days while they were in this state and did not move the residents. On the contrary, they sent the police officers to prepare the way to take the children of the Islamic Front to the rescue.

People ask us, is this democracy? Is this something behind it? Is it a play? What is the reason? But among the reasons, and I am not in the analysis method now, I am at the end of the show. Among the reasons, the Algerian government in 1988, in what happened in Algeria, the Algerian regime was killed, the accusation, the accusation of Moshe, he says, is innocent.

The regime accused Zahiri of being a regime of violence, a regime of murder, a regime of injustice. And the regime of Zahiri wants to appear in front of Europe as a liberal, progressive regime, which opened its door to democracy, and so on. So they left this time period, 20 days or more, and the parties started calling, asking the authorities to intervene. Why? Because the strike coincided with the elections. Three days before the elections, the

The people started to collapse

I will give you a picture of the mayor of the municipality. If he wanted to beat him, what would he do? He would take his wallet and write a letter to the governor saying that he is beaten from the second hour. He will bear what happens after the eighth hour of a day. But what happened in Algeria, our brothers in the Islamic Republic, was one of the many mistakes. Sheikh al-Baladiya and a group of people with him came to the municipality, locked the doors, and expelled all the workers.

and close the doors and collect the coins and put them aside and say to the people, don't enter the town I want a letter of increase for my son, hit I want a letter of death, I have a dead person and he is not buried in the village of Wurgh I think a man remained for four days then he was buried like this without a letter because the town is closed so this escalation

and slander and abuse and we declare Jihad and many other words that I can mention during the conversation I wanted to mention the sensitive points after 20 days what happened? the army intervened after the site and the fire of some of the headquarters belonging to the authority and I think that the one who did this has nothing to do with the Islamic Defense because the first period when the police intervened

In order to repel or repel the protesters, a kind of suffocation and injuries occurred. We gave orders to our youths at the level of the Hamas movement and the Al-Islahi group to move in cars to rescue. So they wrote, for example, Al-Islahi group to rescue. The youths who were transferred to the centers of Al-Islahi group, Al-Irshad or Hamas centers,

When they were found, let me tell you, in one of the centers in the center of the capital, 54, no, 54 or 56 young men were found, 34 of them, carrying, what is the name of these drugs? Ladrobes. This means that they have nothing to do with the Islamic Jibha. The common division between the Islamic Jibha and these is the process of destruction and anger against the authority.

As I said, the battle is not present, the population is not present, and the battle is not present. And what these demands are, they are angry with the regime, and the Islamic Jibayah is angry with the regime. So the division between them is their anger and their hatred of the regime. After that, the army intervened and the situation of the siege occurred in the Middle and especially the Middle states.

The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The procession was held from 11:00 to 12:30 in the morning. The process

I will convey a message to my brothers, Algerians, Moroccans and the rest of the world. I hope that the Lebanese will be relieved of this. We have a person who has a weapon. He has been in prison for five years. He has been in prison for 15 years. He has been in prison for 15 years.

The first thing. The second thing

When the door was opened, according to the information we received, what did she want?

Wasaila I'lam Hadi, ahiya Lishadli? Lishadli, innama huwa mulku al-sha'ab, wa ana adkhul li ulqiya kalima li al-sha'ab al-dizaini. So, bit tab'a, tadakhala al-jish, ulqiya alihi al-qabdha, fi kanana al-akhwa Muhammad Jum'a, wa ruhna mujood, ahdhar ma'ana al-fatra hadik, indama ulqiya alihi al-qabdha, wa akhadhu. Fi layl, ulqiya al-qabdha ala al-sheikh Abbas al-madani,

After that, the arrest continued and the number of prisoners increased to around 3,000. These days, a number of them were released

In this case,

I mention some mistakes that we see, maybe the Islamic Front of Salvation sees them as not a mistake, this is from our point of view. Some of the mistakes that the Islamic Front of Salvation made during this period. First, we were amazed by the fact that our brothers in the Islamic Front of Salvation were amazed, either as people or as elements who belong to the Islamic Front of Salvation, they were amazed at the preparation of others.

or to win the hostility between them and the authority. The second thing is that a very dangerous case has occurred, which is the unity in making the decision in the Islamic Front to save because in the case of the strike of the Shura Assembly, a statement was issued that said with the same letter that starting from now any statement issued is rejected unless it is signed by the Shura Assembly.

six or seven days, Abbas al-Madani is declared that the official speaker of the Islamic Front of Salvation is Abbas al-Madani and the second is Ali bin Hajj. So, every decision he makes by appointing Abbas al-Madani and Ali bin Hajj, this is what he takes and what he expresses about the Islamic Front of Salvation. As for the rest, they have nothing to do with the Islamic Front of Salvation. A question on the television about this statement that was issued by

...

This is a fact.

This is why we still pay its price to this day.

And the last thing is to take care of the regime. When Rashad Ali is mentioned as a "mousmaryjha" he must be eliminated. And when he is threatened that 75% of the army is with us. And in a speech, Abbas Al-Madani said on Friday, "We have four generals in the army and we have 75% of the army." And he says here, Ali, in the Friday sermon,

This is with all permission

Without mentioning the future that will waste time, what happened in 1988,

...

... ... ... ... ... ...

Thank you.

from the Islamic Defense. We said that the opportunity is for those who work to cancel this political movement which is not the right of any party to deny its existence. And for my dear brothers, a political statement from the women's section is long. I will put it in front of the brothers later. I will mention for example a call

There was a call for security forces, to preserve public freedom, to preserve the rights of the nation, to resolve the problem of the Yqaza, to get rid of the political obsession and the work for the religious and national interests, and nothing else.

...

Thank you.

Thank you.

...

These are some ways in which the

The movement was called upon to meet with the three factions of the Islamic Community, the Nihda movement and the Islamic Front for a discussion on the issue of the movement.

We are looking for a solution to this problem and we are putting forward a plan to allow the Islamic project to continue. Despite these events and despite what I have shown my brothers and sisters, some of the facts have not yet reached the red line.

Al-Fatiha.

Al-Dawah