Welcome to another
episode of Encounter with the Word. Here in
our program we are studying the entire
Bible, and it is a blessing for us to have you
with us. Our studies have already brought us
to the prophetic books of the Old
Testament. After studying
Isaiah, the prophet of prophets, we are
ready to learn about another,
greater prophet. Following the sequence in the Bible, the
next prophet is Jeremiah, known
as the weeping prophet. He
always seemed to be crying. His heart was
wounded. Have you read the book of Jeremiah?
All 52 chapters of this book are
a series of cries. That's why it's very
difficult to make a sketch of it. People
don't cry in an organized way, and that's why
the book of Jeremiah isn't very
organized. After spending 52 chapters
weeping, Jeremiah wrote a poem.
This poem is the Book of Lamentations, an
appendix to the Book of Jeremiah.
So, he continued crying
in this other book as well.
You might be wondering, "But
why did Jeremiah cry so much? Why
was he so sad?" In chapter 4,
verse 19, he cries. Oh, my
anguish, my anguish.
But why was he so distressed? Do
you remember that I said that
the prophetic books contain
historical information in their introductions about
the king who reigned at the time of the
prophet's ministry? That is why, before
studying the prophets, we study the
historical books.
If you can recall the kings we studied
in the literature of the kingdom when we analyzed the
first and second books of Kings and
Chronicles, you should already know why Jeremiah
was so sad and why he wept so much for him
.
Right at the beginning of the book we learn
that Jeremiah began his
ministry in the 13th year of King Josiah,
going through all the kings who reigned
between the kingdoms of Jehoiakim and
Zedekiah, such as Jehoiachin and
Jeah.
If you are familiar with them and
know when they lived and reigned, you
will also understand why Jeremiah's heart
was wounded. Jeremiah's ministry
lasted 41 years and began when
King Josiah reigned in Judah. It was
during this time that the men
working on rebuilding the temple
rediscovered the scriptures.
At that time, God's people were
apostate and had turned away from God. They
had even forgotten that God's law existed
. During the reconstruction of the
temple, they found some scrolls
of scripture.
In fact, it was a descendant of Ezra
who found the Scriptures.
Apparently, it was through these scrolls
that God influenced Ezra to become
a human instrument, a scribe who
brought back interest in the
scriptures.
Scholars believe that it was Ezra
who organized the Old Testament into
books and divisions. This occurred
during this revival of interest
in the scriptures during the reign of
King Josiah. The names of the kings who
succeeded Josiah are associated with the
fall of Jerusalem and the
Babylonian captivity. The mention of kings such as
Jeachim, Joachim, and Jeah reveals that
Jeremiah lived and preached during the time when
Jerusalem was taken by
Babylon.
Jerusalem was not brought down
overnight, as happened with Paris and
Singapore during the early days of
World War II. The fall of
Jerusalem was a catastrophe that
extended over a period of almost 20
years. We saw this in the study of the second
book of Kings. At the time of the first fall of
Jerusalem, Jehoiakim was king. He
surrendered to Nebuchadnezzar's army and
served him in Jerusalem for 3 years. When
Nebuchadnezzar conquered Jerusalem, the
Babylonian armies entered the city
and the Jews were forced to serve them and
pay them tribute. But after 3
years, Jehoiakim rebelled, and
Nebuchadnezzar's army besieged Jerusalem again.
In the second conquest, Joaquim, son of
Jeaquim, who was practically a
child, surrendered the city. This time,
the Babylonians took many Jewish
captives to Babylon. This second
conquest was more severe than the
first. When Jehoiachin surrendered for the
second time, shortly before the people
were taken captive to Babylon,
Zedekiah, his brother, was appointed
puppet king of Babylon in Jerusalem.
If the appointed leader did not do what the
conquerors ordered, he was
quickly removed from power and another
puppet took his place. Zedekiah was the
figurehead king of Babylon for
11 years. But he also ended up
rebelling, which led the
Babylonian army to reduce the city of
Jerusalem to dust. Not a stone was left unturned
. When the Babylonians
conquered Jerusalem for the third
time, they removed the entire population from the city.
They left only the elderly, the sick, the
weak, and the prophet Jeremiah.
The third fall of Jerusalem was a
major catastrophe.
In the introduction to the book of Jeremiah,
we read that his ministry began during the
reign of Josiah and continued through the
reigns of Jehoiakim to Zedekiah.
This means that Jeremiah was
preaching and ministering in Jerusalem
when all this tragedy that I have just
related befell Jerusalem. That's why
he's crying. Oh, my
anguish, my anguish.
Jeremiah, already during the reign of
Josiah, began to prophesy that the
Babylonian invasion, captivity, and
conquest were about to happen
because of the people's sin. The principal
sin was idolatry, but also
all the other sins that arose with
the apostasy of the people. The beginning of the
message from the prophet, and from prophets like
Jeremiah, let's say, Isaiah, and
others, was: "If my people, who are called
by my name, will humble themselves and pray and seek
my face and turn from their wicked
ways, then I will hear from heaven, and I will forgive
their sin and will heal their land."
This was the message of the prophets in the face
of the possibility of an invasion and
captivity as God's judgment. But
when the people did not listen, the message
changed and became: "God's judgment
is approaching. There is no way to stop it.
Judgment is drawing near."
When God gave this revelation to
Jeremiah,
it was so clear that he could even
hear the sound of the Babylonian army, the
cries of the people being
murdered, of the women and girls
being raped.
Through a prophetic revelation,
Jeremiah heard all these sounds of
horror, and that is why he cried out:
"Ah, my anguish!" My anguish.
God revealed to Jeremiah the approach of
all this calamity.
This was God's judgment, and it was
irrevocable.
When the siege of Jerusalem began,
Jeremiah preached a very
unpopular message that made him the most hated of
all the prophets. Jeremiah had two
messages. The first part of the message
was that conquest and captivity
were drawing near. This was his
message of destruction, sadness, and
judgment. But the other side of
Jeremiah's message was one of hope. When
Isaiah predicted the fall of the northern kingdom
to the Assyrians, he had
no message of hope for the
period of Assyrian invasion, conquest, and
captivity.
The 10 northern tribes were consigned to
oblivion and were never
heard from again. But the prophets who
prophesied the invasion and captivity of the
southern kingdom by the Babylonians had
a message of hope, because God
also gave these prophets the following
revelation: "After 70 years of
captivity in Babylon, you will return."
Isaiah preached this message of hope
170 years before it happened. Jeremiah
also preached this same message
so emphatically and believed
in it so strongly. that when the
Babylonian armies began to besiege
Jerusalem, he began to preach. Look,
this is a prophecy, it's the word of
God. This is God's
irrevocable plan. There's
nothing you can do to
stop it. Therefore, you'd better
surrender to Nabuco Donozor and hit
the road. Go to Babylon,
because the sooner you go,
the sooner you will return. Don't resist
Nabuco Dononzor. God is using him to
punish you. And if you oppose
Nebuchadnezzar, you are opposing
God.
Jeremiah preached that the people of Judah
should surrender, and the people hated him for
it. They said that Jeremiah's message
was a conspiracy,
a conspiracy against the people.
They threw him into a cistern that,
instead of water, contained mud. They
tied him there with a rope so
that he would get stuck in the mud
with rats and without food. The way they
treated him was cruel and shows how much
they hated him.
The sieges had already begun. Some
lasted more than two years. The Jews
were eating their own children
because they had no food, and the prophet
kept preaching. I said: God wants
you to surrender. Today we see people
chaining themselves to the gates of nuclear power plants
and doing all sorts of things
just to be heard. and to pass on their
message.
Jeremiah and some of the other prophets
acted in this way as well. They would do anything
to be heard. They used resources
such as symbolic sermons. For example, in
chapter 18, Jeremiah delivered one of those
sermons that we might call the
recycled vessel. He said that God sent him to the pottery workshop
.
And while he was there, he saw the
potter making a vase. The potter was
trying to make a beautiful vase, but it
wasn't turning out the way he wanted.
Disgusted with the work, the potter
smashed it on the ground, then recycled the
clay and made a new vase. He was trying to
tell the people: "You are going to
Babylon, but after 70 years
you will return." Don't you realize? You are
the vessel, the little pieces of the vessel that the
potter, the sculptor God, is forming.
You weren't becoming the way
God wanted you to be, so he is
punishing you. This is God's judgment
on their lives. God will recycle
you and make a new vessel. When you
return from Babylonian captivity, you will be
new creatures. You will be a
new vessel. That is why Jeremiah told
them to go out and hit the road.
Before the captivity, the Jews were
incorrigible idolaters. After the
Babylonian captivity, despite
having many problems, they never again
fell into idolatry. When they
returned from captivity, they were like new vessels.
What an amazing app, right? This
transition from old to new vase can
be agonizing, but once the vase is
shaped, it's wonderful.
I'll end by leaving you with this challenge. Have you ever been
transformed into a new vase? God wants to
do something beautiful in your life. Let it be
molded, just as a potter molds
clay; surrender control of your life to God
. And I'm counting on you for our
next encounter with the Word. Until then.
This is a study written by Dr.
Edson Bruno and narrated by Pastor Edson Bruno.
[Music]
More transcripts
Explore other videos transcribed with YouTLDR.

How to Talk About Your Daily Routine (A1) | Learn German with Podcast | Episode 2 | Easy German
Learn German Podcast · German

Test Talent Mapping | Motivasi agar Bakat Tak Hanya Dirasakan, Tapi Disadari dan Dikelola
Tresi Tiara · Indonesian

PRAKTIKUM ENZIM KATALASE pada HATI AYAM (BIOLOGI KLS XII)
Widiati Channel · Indonesian

PEANUT'S FUNNIEST MOMENTS | PART 9
TheBurntPeanut · English

02 01 Fisika Dasar 1 - Besaran Dan Satuan
Kuliah Galih RFS · English

Sistem Reproduksi Pada Manusia Kelas 9 SMP (Part-1) Pembelahan Sel
Heryanah Ana · English

DO ZERO À ESCALA PARTE 2 COM VINICIUS FARIAS: 90K NO X1 LOW TICKET
Trip Angle · English

Pengantar ilmu Sosiologi - Sosiologi
Channel Edukasi EKSIS · English

المشكلة العلمية والاشكالية الفلسفية .الشعب العلمية واللغات . ( الدرس الاول بكالوريا 2021 )
أستاذ الفلسفة حمداش عبدالحق · English

VLOG DI CINA - SHENZHEN
Fadil Jaidi · Indonesian

Peanut's Worst Nightmare | Escape From Tarkov
TheBurntPeanut · English

MIKROSKOP : SEJARAH, JENIS, BAGIAN DAN FUNGSINYA
DAVID DORKAS OFFICIAL · English
Get the TLDR of any YouTube video
Transcribe, summarize, and repurpose videos in 125+ languages — free, no signup required.