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A Profecia de Jeremias

12:31EnglishTranscribed Jul 28, 2026
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Welcome to another

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episode of Encounter with the Word. Here in

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our program we are studying the entire

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Bible, and it is a blessing for us to have you

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with us. Our studies have already brought us

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to the prophetic books of the Old

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Testament. After studying

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Isaiah, the prophet of prophets, we are

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ready to learn about another,

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greater prophet. Following the sequence in the Bible, the

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next prophet is Jeremiah, known

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as the weeping prophet. He

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always seemed to be crying. His heart was

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wounded. Have you read the book of Jeremiah?

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All 52 chapters of this book are

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a series of cries. That's why it's very

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difficult to make a sketch of it. People

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don't cry in an organized way, and that's why

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the book of Jeremiah isn't very

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organized. After spending 52 chapters

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weeping, Jeremiah wrote a poem.

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This poem is the Book of Lamentations, an

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appendix to the Book of Jeremiah.

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So, he continued crying

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in this other book as well.

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You might be wondering, "But

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why did Jeremiah cry so much? Why

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was he so sad?" In chapter 4,

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verse 19, he cries. Oh, my

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anguish, my anguish.

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But why was he so distressed? Do

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you remember that I said that

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the prophetic books contain

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historical information in their introductions about

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the king who reigned at the time of the

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prophet's ministry? That is why, before

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studying the prophets, we study the

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historical books.

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If you can recall the kings we studied

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in the literature of the kingdom when we analyzed the

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first and second books of Kings and

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Chronicles, you should already know why Jeremiah

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was so sad and why he wept so much for him

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.

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Right at the beginning of the book we learn

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that Jeremiah began his

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ministry in the 13th year of King Josiah,

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going through all the kings who reigned

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between the kingdoms of Jehoiakim and

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Zedekiah, such as Jehoiachin and

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Jeah.

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If you are familiar with them and

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know when they lived and reigned, you

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will also understand why Jeremiah's heart

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was wounded. Jeremiah's ministry

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lasted 41 years and began when

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King Josiah reigned in Judah. ​​It was

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during this time that the men

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working on rebuilding the temple

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rediscovered the scriptures.

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At that time, God's people were

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apostate and had turned away from God. They

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had even forgotten that God's law existed

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. During the reconstruction of the

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temple, they found some scrolls

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of scripture.

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In fact, it was a descendant of Ezra

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who found the Scriptures.

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Apparently, it was through these scrolls

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that God influenced Ezra to become

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a human instrument, a scribe who

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brought back interest in the

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scriptures.

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Scholars believe that it was Ezra

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who organized the Old Testament into

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books and divisions. This occurred

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during this revival of interest

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in the scriptures during the reign of

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King Josiah. The names of the kings who

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succeeded Josiah are associated with the

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fall of Jerusalem and the

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Babylonian captivity. The mention of kings such as

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Jeachim, Joachim, and Jeah reveals that

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Jeremiah lived and preached during the time when

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Jerusalem was taken by

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Babylon.

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Jerusalem was not brought down

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overnight, as happened with Paris and

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Singapore during the early days of

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World War II. The fall of

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Jerusalem was a catastrophe that

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extended over a period of almost 20

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years. We saw this in the study of the second

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book of Kings. At the time of the first fall of

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Jerusalem, Jehoiakim was king. He

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surrendered to Nebuchadnezzar's army and

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served him in Jerusalem for 3 years. When

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Nebuchadnezzar conquered Jerusalem, the

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Babylonian armies entered the city

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and the Jews were forced to serve them and

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pay them tribute. But after 3

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years, Jehoiakim rebelled, and

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Nebuchadnezzar's army besieged Jerusalem again.

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In the second conquest, Joaquim, son of

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Jeaquim, who was practically a

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child, surrendered the city. This time,

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the Babylonians took many Jewish

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captives to Babylon. This second

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conquest was more severe than the

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first. When Jehoiachin surrendered for the

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second time, shortly before the people

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were taken captive to Babylon,

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Zedekiah, his brother, was appointed

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puppet king of Babylon in Jerusalem.

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If the appointed leader did not do what the

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conquerors ordered, he was

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quickly removed from power and another

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puppet took his place. Zedekiah was the

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figurehead king of Babylon for

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11 years. But he also ended up

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rebelling, which led the

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Babylonian army to reduce the city of

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Jerusalem to dust. Not a stone was left unturned

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. When the Babylonians

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conquered Jerusalem for the third

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time, they removed the entire population from the city.

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They left only the elderly, the sick, the

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weak, and the prophet Jeremiah.

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The third fall of Jerusalem was a

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major catastrophe.

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In the introduction to the book of Jeremiah,

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we read that his ministry began during the

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reign of Josiah and continued through the

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reigns of Jehoiakim to Zedekiah.

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This means that Jeremiah was

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preaching and ministering in Jerusalem

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when all this tragedy that I have just

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related befell Jerusalem. That's why

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he's crying. Oh, my

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anguish, my anguish.

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Jeremiah, already during the reign of

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Josiah, began to prophesy that the

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Babylonian invasion, captivity, and

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conquest were about to happen

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because of the people's sin. The principal

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sin was idolatry, but also

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all the other sins that arose with

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the apostasy of the people. The beginning of the

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message from the prophet, and from prophets like

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Jeremiah, let's say, Isaiah, and

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others, was: "If my people, who are called

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by my name, will humble themselves and pray and seek

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my face and turn from their wicked

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ways, then I will hear from heaven, and I will forgive

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their sin and will heal their land."

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This was the message of the prophets in the face

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of the possibility of an invasion and

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captivity as God's judgment. But

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when the people did not listen, the message

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changed and became: "God's judgment

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is approaching. There is no way to stop it.

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Judgment is drawing near."

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When God gave this revelation to

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Jeremiah,

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it was so clear that he could even

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hear the sound of the Babylonian army, the

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cries of the people being

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murdered, of the women and girls

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being raped.

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Through a prophetic revelation,

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Jeremiah heard all these sounds of

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horror, and that is why he cried out:

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"Ah, my anguish!" My anguish.

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God revealed to Jeremiah the approach of

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all this calamity.

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This was God's judgment, and it was

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irrevocable.

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When the siege of Jerusalem began,

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Jeremiah preached a very

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unpopular message that made him the most hated of

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all the prophets. Jeremiah had two

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messages. The first part of the message

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was that conquest and captivity

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were drawing near. This was his

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message of destruction, sadness, and

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judgment. But the other side of

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Jeremiah's message was one of hope. When

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Isaiah predicted the fall of the northern kingdom

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to the Assyrians, he had

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no message of hope for the

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period of Assyrian invasion, conquest, and

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captivity.

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The 10 northern tribes were consigned to

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oblivion and were never

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heard from again. But the prophets who

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prophesied the invasion and captivity of the

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southern kingdom by the Babylonians had

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a message of hope, because God

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also gave these prophets the following

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revelation: "After 70 years of

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captivity in Babylon, you will return."

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Isaiah preached this message of hope

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170 years before it happened. Jeremiah

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also preached this same message

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so emphatically and believed

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in it so strongly. that when the

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Babylonian armies began to besiege

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Jerusalem, he began to preach. Look,

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this is a prophecy, it's the word of

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God. This is God's

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irrevocable plan. There's

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nothing you can do to

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stop it. Therefore, you'd better

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surrender to Nabuco Donozor and hit

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the road. Go to Babylon,

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because the sooner you go,

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the sooner you will return. Don't resist

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Nabuco Dononzor. God is using him to

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punish you. And if you oppose

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Nebuchadnezzar, you are opposing

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God.

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Jeremiah preached that the people of Judah

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should surrender, and the people hated him for

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it. They said that Jeremiah's message

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was a conspiracy,

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a conspiracy against the people.

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They threw him into a cistern that,

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instead of water, contained mud. They

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tied him there with a rope so

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that he would get stuck in the mud

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with rats and without food. The way they

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treated him was cruel and shows how much

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they hated him.

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The sieges had already begun. Some

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lasted more than two years. The Jews

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were eating their own children

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because they had no food, and the prophet

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kept preaching. I said: God wants

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you to surrender. Today we see people

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chaining themselves to the gates of nuclear power plants

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and doing all sorts of things

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just to be heard. and to pass on their

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message.

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Jeremiah and some of the other prophets

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acted in this way as well. They would do anything

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to be heard. They used resources

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such as symbolic sermons. For example, in

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chapter 18, Jeremiah delivered one of those

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sermons that we might call the

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recycled vessel. He said that God sent him to the pottery workshop

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.

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And while he was there, he saw the

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potter making a vase. The potter was

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trying to make a beautiful vase, but it

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wasn't turning out the way he wanted.

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Disgusted with the work, the potter

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smashed it on the ground, then recycled the

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clay and made a new vase. He was trying to

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tell the people: "You are going to

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Babylon, but after 70 years

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you will return." Don't you realize? You are

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the vessel, the little pieces of the vessel that the

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potter, the sculptor God, is forming.

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You weren't becoming the way

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God wanted you to be, so he is

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punishing you. This is God's judgment

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on their lives. God will recycle

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you and make a new vessel. When you

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return from Babylonian captivity, you will be

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new creatures. You will be a

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new vessel. That is why Jeremiah told

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them to go out and hit the road.

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Before the captivity, the Jews were

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incorrigible idolaters. After the

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Babylonian captivity, despite

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having many problems, they never again

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fell into idolatry. When they

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returned from captivity, they were like new vessels.

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What an amazing app, right? This

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transition from old to new vase can

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be agonizing, but once the vase is

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shaped, it's wonderful.

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I'll end by leaving you with this challenge. Have you ever been

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transformed into a new vase? God wants to

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do something beautiful in your life. Let it be

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molded, just as a potter molds

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clay; surrender control of your life to God

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. And I'm counting on you for our

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next encounter with the Word. Until then.

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This is a study written by Dr.

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Edson Bruno and narrated by Pastor Edson Bruno.

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[Music]

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