Iman kepada Hari Akhir.

In the name of Allah, the Most Gracious, the Most Merciful. In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, Lord of the worlds. Praise be to Allah, Who created the world and life, and made it possible for you to do the best deeds. And He is the Most Gracious, the Most Merciful. And peace be upon you, and upon the Messenger of Allah, and upon the family of the Prophet, and upon the followers of Allah, and upon the scholars of Allah, and upon the strength of Allah, and upon the strength of Allah. And we thank Allah. On this occasion, we return

face to face in the field of religious knowledge. May Allah give us all His blessings, we can obtain useful knowledge that we can practice as a good and pious practice in the form of pious and pious individuals who are ready to serve Allah, to serve both parents, to do good to each other.

so that we can get the mercy and the blessing of this part, may peace be upon the last one, Amen, may Allah's peace be upon him, there is a good opportunity, let's study again, the teachings of Allah and the teachings of the Prophet about our religion, namely related to the issue of faith for the last day, even though our goal is to study faith for the last day, this is

so that we as humans realize how real life is in this world is temporary this world is a fire Allah SWT says in the Quran Surah Ar-Rahman "All who are on it are in it" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the face of the earth" "and the face of the Lord is the

we are more aware that humans are weak creatures. We are very dependent on Allah's power. When the last day comes, then there is nothing we can do except what we have done in this world. Then our chance to live in this world, if we believe in the end, then we will definitely make this world as the place of our prayers.

dunya mazru'atul akhraf dunya is a tool, a tool to achieve the happiness of the hereafter as the purpose of our own lives in surat al-zariyat 56 wa ma khalaqatul jinna wal-insa illa liya'budun Allah has created jinn and humans, nothing else but to worship Allah

His duty is as Abdullah, to worship Allah. Besides having a function as a Caliph. In Al-Baqarah, verse 31, "And He is the One who knows the way of the Caliph." To make man a Caliph, as a leader like this. That is to have a mission,

to make use of and exploit all kinds of natural resources with quality human resources to bring prosperity and prosperity to all humans. Our opportunity to be in harmony with Allah and be in harmony with Allah's blessings. So, remembering that purpose,

It is important for us to return to the materiality of faith for this last day. This is the main purpose we study. For faith in this last area is how we become more aware to prepare the supplies for meeting with the last area. And that is indeed the meaning of the faith as it has been outlined

the Messenger of Allah, peace be upon him, who was then conveyed by the noble companion, Ali, may Allah be pleased with him, the taqwa Khufu Jalil, that is, we are afraid of Allah, wa'amalum bimafi tanzil, which our fear of Allah is proven by our deeds with what Allah shows in his book, which is called tanzil.

"Wal istiadat liyaunirrauhil" And the most important thing is to prepare the supplies for meeting with Allah from the end of this world Hopefully with such awareness, there is no more in us that we will live forever and use this world only to be happy That's not the mentality of a Briman Because a Briman has a character mentality

make this world as a means, as a substitute. "Walil mu'minin yatazawadu" For believers, make the world as a substitute for the achievement of the hereafter. Not like the mentality of the monafiq people, who make this world as a decoration, as a tool to have fun. "Walil munafikina yatazayyanu" Not like that. Not even like the kafir people,

He made this world as the purpose of his life, even to allow all means to achieve his purpose. "Wa lirka fi'rina yatama ca'u" "To be a kaffir" makes the world as a purpose. This is among the wisdom, the purpose we learn from Al-Kharir, that is to develop awareness. Awareness as what? As a creature.

In other words, the creation of Allah, we must be obedient to the law and the truth of Allah so that we can obtain the guidance and mercy of Allah. Amen. There are also the basics of our belief in the last day. Of course, there are many. The main basis, none other than the faith of Allah, which among them we have both memorized.

In Surat Al-Baqarah, verses 1-5, we can read among the characteristics of believers who can make the Qur'an a guide. That is a believer who is acting in righteousness. وَلَا يُؤْمِنُوا نَبِيمَا أُنْ زِلَيْلِكَ وَمَا أُنْ زِلَمِنَا قَوْلِكَ وَبِالْأَخِرْتِهُمْ يُؤْمِنُونَ أُولَٰئِكَ عَلَىٰ هُدَمٍ مِنْ رَبِّهِمْ وَأُولَٰئِكَ هُمُمُمُ مُقِلِعُونَ They are believers in Allah

and in the Holy Book and also the last prayer, they are the ones who get the guidance. For example, to give the Qur'an as a guide. And then also in Surah Al-Bukhari, also in the verse 28, Allah mentions about the five worlds that must be passed by all humans, without exception. For the people of the world, they must believe. "And He said to the people of the earth, "I am the One who has the power to make the living and the dead and the living."

How can you still deny the power of Allah that it is true that you are the first to disappear? "summa yuhikum" then put it back and put it back to life "summa yuhikum" then put it back to life "summa ilayhi turjawan" and will be returned to Allah subhanahu wa ta'ala That means every human being will pass through 5 worlds The first is the "alam al-arwah" which is the "alam arwah"

where indeed all the spirits of human beings have been gathered in a very large place where at that time in Surah Al-A'raf verse 72 Allah said

A question, "Are you all believing me as your Allah?" "Yes, we believe." "That is, you will all eventually deny what you say." There was a dialogue. There was a kind of "Misakun Gholidoh", a promise that was made.

and the creation of the human beings. Meaning, they all have a relationship, they all have faith in Allah. But in reality, that is what happens. In the world, in the next world, many people deny their faith in Allah. The second is the womb. That is the womb. In Surat Al-Had, Allah says, وَنُقِرُ فِي الْأَرْحَامِ مَنَا شَاءُ إِلَىٰ أَجَلٍ مُسْمَّةٍ

Allah has set something in the womb until the end of the day. Allah has set the result of his work, his age, and so on. In the book of Imam Mawi, the Prophet said, "When the soul is breathed, it is the age of four months of pregnancy."

The creation of the world, what will happen in the world. The third nature is now, the world nature, the nature of the world, which is temporary. In this world, as I said earlier, is a chance to worship, because the world will be destroyed and destroyed. With the final event, one of the events later is the end, the destruction of the earth and the whole planet of the sun.

So the fourth nature is the nature of nul barzah, the nature of graves. Where sometimes these graves can be a garden of the heaven of Allah for those who are in faith in the name of Allah the Almighty. It can also be a hole in the world, one of the holes of hell. For whom? For those who deny what is from Allah. And they always make mistakes and mistakes. And finally,

is the Bako nature, namely the remaining nature, so there is another nature, the last nature, among which is the end of life, so it turns out that faith in the last day is one of the consequences of faith in Allah that here we all must be ready to live in the night and the last nature is the Bako nature, namely the last day in the hadith of the Prophet, peace be upon him, the Prophet, may God's prayers and peace be upon him,

The two teachers, Yambu Khadir and Muslim, narrated about the rules of faith. "Al-imanu anju minabillah wa malaikatihi wa kutubihi wa rusulihi wal ya'mil akhir, qabil khudri al-shari wa sharihi" Meaning, faith is when we believe in Allah, the angels, the scriptures, the prophets, the end of days, and the end of days. It turns out

faith in the end is one of the consequences of faith in Allah so the consequence is number five in faith in Allah in the spirit of faith so one thing is inevitable for us to believe even though it's strange because we haven't experienced it but only with faith we believe it will definitely happen so the meaning of faith in the end is that we believe that

This world will be destroyed, destroyed, destroyed and we will be returned to Allah with the final festival. A big festival and in the Qur'an it is described as An-Naba, a big news and the story of An-Naba is conveyed. That is to assure the meeting with Allah. So we have to know the events, that the end of the world is destroyed, the earth is destroyed and all the suns.

It is one of the events from the end that started with the landslide, the land of the Gondjangganjing. There were disasters and disasters everywhere. The mountains exploded, the floods hit, multidimensional disasters that continued and that indicated that this land was old.

Even 14 centuries ago, when the Prophet was still alive, he said, when asked by a friend, "When will the end come?" Even this is also a question given by Malik al-Jibir alayhi salam. Rasulullah said to his friend, resembling a man who had just made a long journey. Then Rasulullah answered, "Asailu

"A'lamu min ma'skul" Indeed, the one who asks is more aware of what is being asked. Because the Prophet knew that the one who asked was actually the angel of the Lord, peace be upon him. So the angel of the Lord answered, "Fa'in na'ukalib" Indeed, the end of the world is near. So the Prophet also, when asked by his companions, answered with the answer of the angel of the Lord, namely "Fa'in na'ukalib" Indeed, he is near. Fourteen centuries ago. So you can imagine,

How is the illustration of the journey of the Prophet in the story of Israel-Mikrod? Passing through the seven heavens, receiving the command to pray five times. How was the Prophet guided by the Prophet? During the journey, one of the illustrations of the Prophet was called from behind. Who called? It turns out to be a woman who was old and lame.

but his body is like a young boy. The Messenger did not ask for a call, only to ask the angel Gabriel as a guard and ask who he is. Gabriel's movement, "O Messenger, that is the world." It turns out that the world 14 centuries ago in the Islamic world was portrayed as a grandmother who was old and old, but his body is like a young man, so many are spoiled.

And the names Menor, Denok, Geboi, Fanki, Kul, Abis Who is not comfortable? That's the world So indeed it's close Although in the Quran "Wa Allaha 'Alam Bi Muradi" Only Allah knows Only in the Quran Surat Luqman Ayat 34 There are five things that are a mysterious problem The right of the authority of Allah Only Allah knows "Inna Allaha 'inda Wa 'inda Musa'ah" Indeed Allah knows when the day of judgment will happen

We only know the signs of the signs. "Wa ya'lamu ma'fil arham" And only Allah knows what happens in the womb. Just now when the nyeru was blown, the code was determined, related to the establishment of Allah, which will be carried out by humans in the world until the end.

"Wa-nazilu ghais" And only Allah knows when the rain will come. Humans can only estimate. There was a TV show called "Ramalan Cuaca" But it turned out to be often missed. Finally it changed to "Prakiraan Cuaca" Even now it changes again, so it's just weather information. Because that's the limitation of human knowledge. Only Allah knows. "Wala ta'alamu nafsu ma'adatak sibu ghoda" The fourth

Humans will never know what will happen tomorrow. So we are invited to say insya Allah tomorrow. Because we can't make sure what will happen tomorrow. "Wa ta'ala muhafzum fi ayy ardiin tamud" And the Prophet will never know when, where he will be called to be buried. That is the mystery of the problem that only Allah knows.

Allah alhamdulillah, including when it will be the last day, even though it is said to happen on Friday, how is this earth created, how is it created by humans, it can be, but no one can make sure when the year 2000

12 have ever been included in the events of the end, until a film was made about what happened on the last day. But what happened? There is no end. Only the signs of the end are already there. That's one of the events that have been going on for a long time. There will be a fire in Bulung, it will be broken, this earth. There is a fire in Bulung.

Until the end of the world, the earth was destroyed by the first plague by the angels of Israel. Then the second plague was gathered back, all those who died were rebuilt, whether they were ready or not. They were gathered in the city of Masyar, a place that is wider than the sky and the earth. Where on that day only seven people were protected.

"I am the One who is the most just, and the most just among the leaders." "When it comes to leadership, we are the leaders. How can we lead our spiritual judgment?" "So the righteous are the ones who can balance the spiritual judgment of the world with the hereafter."

"Wa sabunna sahabi abadatillah" The youth who waits in worship, because the youth is rare like this. The youth is able to follow his desires, opportunities in life to have fun. Very rare are the youth, especially nowadays, who fill their life time with worship of Allah SWT. "Warajuhu qal buhu mu'alakum bilmahsajir" The third is,

There was a person whose heart was dependent on the mosque. His heart was always reminded of Allah to spread Islam. His heart was overwhelmed and he was very upset when the spread of Dawah Islam was not accepted.

"Sima luhu ma'anfaqa yaminu" Someone who is sincere in the path of Allah with sincerity, so sincere that it is described by his right hand, he doesn't know what is given by his right hand. "Wa rujilani yaa tahabbakillah" "Ijtema 'alaih wa futarab 'alaih" Two people who love each other in the path of Allah, meet because of Allah, separate because of Allah. Two people or two organizations.

or someone with an organization in goodness, of course in ta'awun billah. "Wa rajulan zakarallahu haliyan hatta pahfazatainahu" And also someone who wakes up in the midst of malang, confessing sins, until his tears run dry because he is afraid of Allah. This is among the groups of people who later

will be surrounded by Allah SWT. Meaning, a person who is afraid to do good deeds, because he remembers Allah SWT. رَجُلٌ جَاهَتُهُمْ إِمْرَاءَتًا زَاهَتَ مَلِن وَجَامَلِن فَقَوَلَا إِنْي أَخَبُّ اللَّهَ رَبًا عَلَمٍ "A person who is called to do good deeds, but because of his fear of Allah, he does not want to do good deeds." May we all enter into that. This is the trial of the masyar. In this masyar, later,

There will be a measure that will calculate our deeds. Then the measure will be measured, good and bad. "If you do good, you will be rewarded." "If you do good, you will be rewarded." "If you do good, you will be rewarded." "If you do good, you will be rewarded." And then it will be divided and it will be purified.

Previously, it was inscribed to protect the Shulal Musaqim and it was described that the width was only 7 inches. The sharpness was sharper than the sharpest sword. It depends on the practice of worship. Those who are faithful to Allah, like the prophets, they are not even mocked. They are mocked. Protecting the Shulal Musaqim as a shield. It depends on the practice.

Hopefully we can bridge the prayer of the Prophet. So at least in this day, every day we pray to Allah, "Ihdin as-surat al-mustaqim" at least 17 times, every prayer. So important we can bridge the prayer of the Prophet. It means in the life of the world we always get a sign of Allah SWT to do good. Until the end, the punishment is the Qur'an. They are separated into those who are the ones who are in heaven and those who are in hell.

Therefore, it is fortunate for them to be the rulers of heaven. This is the process from the beginning to heaven or hell. Even though they can be the rulers of heaven, this is grouped into three parts. The first is the people of heaven, which will be recorded and this is only the people of heaven, only four groups.

In the Qur'an, in the Qur'an, verse 69, "And Allah will give the Messenger of Allah the right to do what he has been told to do, and to do what he has been told to do." Whoever obeys Allah and His Messenger, then surely will be with people who have received the blessing. As in Surah Al-Fatihah, verse 7, we can pray, "Indeed, the Messenger of Allah is the Most Gracious." Then the next verse, "The Messenger of Allah is the Most Merciful." That is the way of the person who has been given the blessing.

Who has given this blessing? Tafsir al-Ma'sur Quran is translated into other Quranic verses Al-Fatihah ayat 7 is translated into Al-Isa 69 The reason they got this blessing is the first group of the prophets "Wa shuddiqin para shahada" "Wa shuhada dana orang yang matri shahid" "Wa shuhin dana orang yang mausoleh" These are the people of heaven

So from these four groups, we can enter the fourth group, the pious or maybe the martyrs. The second is called the person who enters heaven. The person who enters heaven is when compared to the practice of his worship, it turns out that the practice of goodness is heavier than the bad. That's why, God willing, he enters heaven.

But there are three groups, namely those who are put into heaven. The previous one, "Yadukhulu al-jannah" who entered heaven, this is the one who is put into heaven. "Yadukhulu al-jannah" "Yadukhulu dan yadukhulu" What does it mean to be put into heaven? It means that when he is weighed, it turns out that his deeds are usually lighter than his evil deeds. But he is faithful and believes in Allah. So he was forced to go to hell first.

So there are two types of the dwellers of the Hell. There are permanent and semi-permanent. The permanent is the one who is a believer and has faith in Allah, the one who is a Muslim, and so on. And the Hell level. There is also the semi-permanent, which is among them. The one who has faith and does sins and does not repent but is faithful to Allah.

That is the importance of the Sahagat. So when it happened, Saifah al-Uzma, the help of Rasulullah SAW, and the support of Allah SWT, at that time, the angels of the heavens, as the children of the angels of the angels who guard the hell, were ordered to enter the hell. Ask the angels of the heavens, "Why did I be ordered to enter the hell, O Allah? Am I not obedient to you? I have already found out those who commit sins and are persecuted in the hell.

The meaning of hell is not to be tortured, but to take the hearts of the believers who have been in the Sahada. Even though they are buried in the thick dust of hell, but because they have been in the Sahada, their hearts are still burning. Gather them, then they will be bathed in the water of Kausar, the second most holy water. The first most holy water is the water that comes out of the fingers of the Prophet when the Prophet and his companions were being harassed by the Prophet.

But that is not there anymore. The second is the end of the Qasr era. They have destroyed the camp, burned, burned in the Qasr era, so that there is a letter called Surat al-Qasr, full of blessings, will be re-implied. The age is the same, Salasun, Salasun, 33, then entered heaven. Productive age. Then those who still

become permanent in hell is they who have a mental monotheism even though he has been in a relationship but only from the lips only then the angel does not see that heart finally still left in hell, no matter where he goes I hope we are at least a person who enters heaven and never want to go to hell even though the signs of the final warning

On the Day of Judgment, one of the events is the big one, which is Qubra, and the other is the small one, Al-Ahmadus Sa'af. The sign of the Day of Judgment, one of the big events, is the Day of Judgment. There are signs of the Day of Judgment that are big, some of the scholars have already said that they exist, but some are big, not yet. Among them, the emergence of Dajjal, the Dosti.

and will later mislead humans from the truth. That is the first point. As time goes by, it has arrived in a meaningful way, and it has appeared. That is, it is a form of a person or an organization or an understanding that misleads. Because all of that has appeared before. There is Nazism, there is fascism, there is communism, and so on. But in reality, it will appear in a figure

A man with one eye who showed extraordinary technology of the revolution. So many Jews followed him. At some point, there will be a big war led by Nebel Raisa alaihissalam and Imam Mahdi to kill Dajjal. The sun's rays are from the west. Big animals appear. Earth's rays are all there. Big signs of the sky. Even if there are small signs of the sky, it's already seen a lot.

And the thing that we always see in front of our eyes is death. One of the small disasters that can happen at any time. Natural disasters, disasters that keep changing, disasters that are already old. We can all know this. And all of this makes us believe that at some point, it will happen. As such, it will be the end.

Here we can find the wisdom, how can we believe in Allah and in the end, we become more ready and prepare ourselves for our growth with Allah SWT. That is to make use of our lives to be found by practicing many acts of worship. How is the faith itself, the meaning is: "If the Lord of the worlds is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who is the One who

"Al-intusarru alwamillah" That is, we are trying to carry out all the orders of Allah at this moment. "Wa jidinaa bun nawahi" And we are also trying to keep all the prohibitions of Allah. That is, to prepare the necessary supplies for the development of Allah. Until at this time we get goodness.

"O God, we ask forgiveness for our sins, and we ask that You grant us peace and peace in our lives." O peaceful people, return to Allah with peace and get the reward. Ameen, O Lord of the worlds. May this make us more convinced, more humble to Allah, more humble to human beings, far from the moment of arrogance,

That is, we are living in this world temporarily.