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سلسلة الأسى الذكوري 1: ترجمة رسالة ديفيد مورا (علاج إدمان الإباحيات)

21:11EnglishTranscribed Jul 28, 2026
0:00

In the name of God, the Merciful, the Merciful May God bless me today especially to look at myself as I am and not as I want to look In front of me is a letter called Male Grief: Notes on Pornography and Addiction or "The Male Grief" or "The Male Loss" is about observations about porn and addiction This letter was written by a man named David Mora

0:35

a Japanese American novelist. This man is very deep in this novel. He was able to enter a very deep psychological zone. I read it at the beginning of a long-standing attempt to get rid of it, but before I understood much about the soul and the self and the self-sufficiency. I didn't take much with it. I liked the introduction, but I didn't continue with it much. I read it again in another attempt and I got very, very tired.

1:05

I liked it a lot and I felt that it really lit up my heart a lot. So I wanted to share it and translate it as much as I could. And I will try to explain it to you. Grief is simply sadness after loss or pain after loss.

1:27

When someone dies, the next stage of the process of grief, pain, sorrow, and the limit after the loss is called grief.

1:38

David Moore says that sexual abuse and many other types of sexual abuse are actually a kind of sadness or pain after a loss of water, after a shock of water. This is the game, or the point of the story. First, the introduction says that sexual abuse is part of the biggest sexual abuse in all its forms.

2:10

Like stalking. Stalking is what we call "seeing" You look at a person in the street with a sexual gaze. Or you look at someone you don't see you're looking at. This is one of the types of sexual behavior. Like practicing sex in front of money. And going to prostitutes. Like cybersex. Or that I make a fake account and I talk to someone. Or the sexting chat or something else.

2:42

or multiple relationships or relationships outside the marriage line. There are many forms of sexual orientation. It is said that sexual orientation is part of sexual orientation. It is not necessary to have all the sexual orientation. There is only one sexual orientation.

3:05

Honestly, I think that porn is the gateway. I know the "gateway drug" They always say that the drug is what makes you get into other drugs. It's hard to get into other drugs without trying the drug. So they call it "gateway drug"

3:21

and the sexual abuse is also a gateway to sexual addiction. Many people who suffer from sexual addiction, problems in relationships, and loss of control in certain areas of sexual behavior, will find that the issue started with sexual abuse. He started to create his own world with sexual abuse and started to break the roof behind the third until he finally came to the bottom of it.

3:49

He also says in the introduction that the man is from us. An important point is that even though the message is about the man, even though sexual addiction is more general and more common among men, but it is present in girls and it is acceptable that it is present in girls. And this is not a kind of... I mean, it is not supposed to call us to disgrace. I mean, if someone watches or a girl has a problem with sexual addiction or with abuse,

4:19

We are sick, not corrupt people who need someone to give them a cure or to give them pain. This is a disease that can affect both, even if it affects men more. Like the stomach, for example, is a physical disease that affects women more, but it can also affect men.

4:37

Same story, sex addiction, and even if it is more about men, it is not possible to get AIDS. And the things we will say here will be applied to the girl, but we will focus on the masculine side or the man. Because David Moore is focused on the man. He says that the man wishes that there is a beautiful body without a soul.

5:03

There is no soul. What I mean here is that there is no need for humanity, and the need for commitment towards it, and the issues of relationship and intimacy. We only need a body, we need a tool. That's why, simply, over time, we start to take the appearance instead of the truth. We take the appearance without depth. And we start worshiping the image. And the temporary loyalty to the image. This is a very nice topic. Over time, we start to worship the external form.

5:36

and give him our temporary loyalty which is simply to watch the porn movie and then delete it after we finish it. We will upload the movies and then he will stay with us for a while, maybe he will watch it twice, if he has patience, he will watch it for the third time and then delete it or delete it.

6:00

and then look for something else. So, the idea of temporary loyalty, that the abuse, and this is not in the introduction, the abuse teaches us to be more precise. That we complain when you get bored quickly,

6:13

You complain that you don't take a break, you complain about the "eyesore" that you learned here, you started to study it everywhere. The temporary loyalty to the image, so that you find our relationship temporary, our relationship is fast, our relationship is temporary, our relationship is fast, its life is very flexible.

6:32

We got used to the fact that this is a scene, a scene that you watch and it's over You can't repeat it again, you can't be more committed to it than that So we started to spread our vision to the world Then he searches and hopes to look for a new body and a new image On a new face, on a new temporary moment and on a new temporary loyalty And we find this person and throw him after we finish

7:03

because he simply can't find his own way, even though at first he was amazing. At first, he was the one you looked for and searched for and downloaded, and then as long as you saw him, he couldn't find his own way. Take this and drop it on many of your relationships. Drop it a lot on what happens from psychological crises in the context of our relationships after a long period of abuse. Simply, we get stressed and attracted and surprised, and then we sit a little, we get the picture,

7:30

when we enter the deep part that has commitment, and it has decisions, and it has responsibility, and it has... No, it doesn't find our place. We search for a new body, and search for a new image, and a new temporary loyalty. We imagine that the image is the only thing that is known, and that the image is the only thing that is loved. But the simple image, it says this: "It is exhausted and consumed, and we get used to it, so it must be in others." By the way, the whole world turns into pictures after that.

8:09

women and girls and sometimes more than that they turn into just pictures we got used to the picture and don't value it anymore we feel it's worn out and we throw it away and look for something else David Mora asks in the introduction why do we try to escape from the depth behind the picture? what are we afraid of? maybe this depth reminds us of the depth we lost ourselves in?

8:40

This word is very painful, it might make us think about the depth we lost inside ourselves. It says that inside the abacus, simply, the image of the flesh is used as a drug, as a pill, as a medicine, as a painkiller for the psychological pain. But the effect of this painkiller extends only to the moments we watch the image, and sometimes even less than these moments. And then the psychological pain that we were running away from becomes more and more.

9:16

The worship of the image in the book of Eid Manna means praying for a reward that you will never get. This is a kind of hidden anger, a kind of jealousy, and a kind of unworthy. I only watch what I have in my hands, but I will never get it.

9:40

This is an important point. In porn, every movement, every look, and every word is interpreted through sexual lens. We all know that porn is not just sexual activity. The culture of porn, the industry of porn, and the porn market always put porn movies or sexual activities in a drama frame.

10:12

The drama frame requires a dramatic introduction. This introduction does not exceed 5 minutes, 10 minutes, 15 minutes, depending on the length of the porn film.

10:22

And this introduction is a game of the brain's course, Ibn Hurma. Because you get used to, unfortunately, certain movements, certain views, certain words, that in the end lead to sexual practices. Of course, we all see it. We see the scenarios of... in the street, in the car, a couple with a couple's friend. Things that are put in a dramatic context.

10:51

and see how this very fast migration happens, which is not in the real world. It is not possible to see how they are practicing sexual intercourse. So, we start to go out into the real world, and we have a lens in our brain that we see the reality from. So, we start to start the observations, the movements, the words, and the settings, the situations,

11:18

sexual interpretations, because our brain is used to seeing certain cues or certain triggers or certain words or certain movements that lead to sexual activity, while the pornographic system can't separate them. So, let's go back and imagine that we start seeing the whole world through a sexual lens, which is called "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Bornification" or "Born" or "Born" or "Born" or "Born" or "Born" or "Born" or "Born" or "Born" or "Born" or "Born" or "Born" or "Born" or

11:46

So we first read the words and the movements and we summarize all of them in a sexual image. He says that love, compassion, friendship, and warmth are things that are in the baby. They are buried and thrown away and pressed on. They turn into slaves and servants of the greatest God, who is the power. This is a very important point. Abuse is a terrible thing.

12:15

passion, love and warmth. Abortion is based on the principle of linking sexual relationship, love and relationship between man and woman with the culture of power, performance. You find that the origin of the porn movie is that one side is applying power to the other side and the other side is submissive and screaming and crying as a proof of the beauty of the performance.

12:46

Simply, we go out and imagine that sexual relations are a space to prove ourselves. A space for violence. A space for power. A space for using power and control on the other side. And every place we act strongly,

13:12

The more we became more men, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong, the more we became strong

13:36

The culture of abuse has been changed, the intimacy and the harmony in the relationship has been changed by the power of the force. You always find that abuse has a specific scenario, a simple scenario that does not involve participation. We all know that. You find that abuse is all about who?

14:00

The target sex in most men's movies, like the one in the makeup industry, is the female sex. But this doesn't mean that there are things that are done to men, like shaving, or doing a nivea. This is known to men. So, the same story in porn. The target sex is the man. But this doesn't mean that there are things done to the female.

14:30

All the movies are based on the idea that

14:35

There is a man and a man who is a victim. The film is based on the introduction of the man, then a sexual relationship, and then the violence and the violence do not happen together. The shooting must be outside, so you find the oral sex at the end. Because in the end, who is the one who is happy and who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the

15:03

So, we simply have the idea that I'm in the relationship for my sake.

15:11

and the other is a satisfactory evidence. We can imagine a nice topic, and what is the problem, and why we think about it. By the way, we don't think about it now. We don't really think about women. You think about how much psychological pain you are getting as a result of your confusion about yourself and the decline of relationships, from the idea of sharing and intimacy, and that someone sees you from the inside and sees your strength and weakness, to some extent.

15:38

and in both cases, you need to always prove that you are strong and brave and that others are there to support you. So, he starts to enter an area that has nothing to do with sexual relations, which is the area of power. That's what he means.

15:57

They say that this world does not exist, whether the world in which the sexual relations end or the providers of sexual relations meet for the first time and they are practicing sex

16:11

Or the very long period of time they use in their sexual practices Which makes the man feel that he is not enough Because the power of the man who represents the sexual practices Or the period he spends Of course it is compared to the natural Not logical, of course the sizes and sizes And the things that are used to represent the sexual practices on its basis Makes the man feel that he is not a man enough That there is a comparison

16:40

and he thinks that this is the real, the natural, the average because he saw it reflected on the screen and this is how the female body is inside the female bodies is surrounded by a lot of protection and many beautiful things and angles of view and angles of photography so it creates an illusionary world from sexual activity not what is realized in the outside, not what is present in the outside

17:06

What happens is that we compare our external world with it, so our external world fails completely, our external world is very very small, so we imagine that this is the truth. They say that this world is actually non-existent, it is an imaginary world, it is a made-up world, it is a fake world, a fabricated world, but the addict from us wants to stay blind, he wants to stay in the dream.

17:32

and anything that will doubt this illusion will be denied even if we say it with our voice, this is an act but from our brain we are imagining this reality we are imagining that this is real we are imagining that sex simply is what they say it is really the basis of human existence and the main driver of all our actions and any attempt to doubt this idea will be denied because you don't understand anything and we imagine

17:59

that this is one of the types of culture, knowledge and understanding and I understand how the world works since I watch the videos more often and I understand the messages that women are sending and I understand their habits and what they want and I understand I imagine that I understand I imagine that this is culture and that I through my experience in this world of delusions and this world of delusions I understand the real world

18:26

and at the same time, we try to remove from our consciousness the external world outside of the obsessions because this world is full of dirt, it's not easy and smooth here this world is not the pleasure, it's not the ideal image of the supernatural woman who lives on your pleasure so we remove our external world's consciousness outside of obsessions

18:59

with the meanings in the family, friends, work, ambition, etc. and we reduce everything and we shorten the existence in sex by the way, it may seem that this topic is exaggerated but it is true, it is inside the soul, this is what happened we shorten the existence

19:14

in sex, you find some of us for example, people see the world from a sexual perspective only they see that the main driver of marriage, work and success is to get bigger opportunities for marriage and in our case, as Freud said, sex, sexual desire or desire is the main driver of human behavior and when we shorten the existence in sex

19:44

This short makes us shorten ourselves, so we become fools. This is still in the introduction, he will take this in detail, it may be a little difficult, but he will take it in detail. The practice of sexual abuse tries to eliminate all psychological needs in us except sexual needs. But the humiliation and the pinging that abuse makes us have for psychological needs is lacking, it is not complete, it is not permanent.

20:15

And the more we try to suppress our needs, the more we grow. There was something called the Hydra. I think in the old stories, it was a creature that had more than one head. Every time you cut off its head to kill it, you get two. Every time you cut off its head, you get two. So every attempt to suppress our psychological needs, you get two. So what happens is that over time,

20:41

When we look at our inner world, which we used to try to fill with the sins, we will find it very complicated. And the problem we try to escape from and calm it down by the sins, we find it much bigger. I will stop here so that the video does not take too long. We are still in the introduction. I would like us to talk more about this message. I hope that God Almighty will help me to finish it. See you later.

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