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Pulitzer Prize-Winner Explains His Writing Process — Richard Powers

1:24:48EnglishTranscribed Jul 28, 2026
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character is complex and I I would

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always challenge my students I would say

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push them to the wall push them to the

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wall yeah and that's where the drama of

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being alive is can you live with

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yourself if you have to do something

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that you ordinarily would hate to do but

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the circumstance makes it necessary for

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you so you got person against themselves

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person against person is that it no

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there's a third level of drama tell me

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about these relationships with

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characters so if character drives drama

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and voice drives character what drives

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voice H and this might be lesson number

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one of craft so when you're writing what

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are you doing to make it feel alive read

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the first sentence again cuz you'll see

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a little registral trick there okay tell

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me when to stop each child's tree has

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its own Excellence

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stop Richard Powers won the Pulitzer

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Prize for the over story in 2019 and and

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I had some friends who recommended it to

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me they said wow the writing is so alive

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so I walk into a bookstore one day I

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pick it up and I start reading the

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sentences and the paragraphs and I was

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in awe of the descriptiveness The Wonder

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of his writing so that's a major part of

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what we talked about in this interview

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but also we spoke about the three

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different kinds of stories there's

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people against people people against

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themselves and people against the

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environment and he walked us through all

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three and then he said but we also need

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to talk about characters I want to show

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you how drama conflict voice and

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dialogue can bring a character to life

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so if you're somebody who's trying to

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write better stories and write with more

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life in your own work well you're going

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to love this conversation with Richard

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Powers character is complex and we all

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do this in course of Our Lives you know

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we our brains have adapted to try to

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understand understand the hidden

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motivations of other people in fact

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there when when you talk to evolutionary

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biologists there will be some who say we

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needed the big brain because we were

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social you know we had I mean mammals

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have by and large solved a lot of the

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problems of predation avoiding prey you

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know um you know responding flexibly to

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change you know you can get by on a lot

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less Hardware but what you need a lot of

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hardware for is keeping track of who's

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up and who's down who's in and who's out

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who that's right that's right so we're

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all novelists in our own lives we're all

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saying I this guy is

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remembering what happened between us 20

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years ago right and he's holding a

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grudge or I haven't seen her in a long

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time I wonder if she's also a little bit

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in the nostalgic about the road that we

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did not take you know all those kinds of

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things that we do with each other all

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the time those are the underlying skills

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that we use to assemble character when

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we're creating

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stories who's a character in a recent

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novel that you still feel like you have

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a really intimate relationship with well

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I'm very close to the to the people in

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playground still um and

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one of the great joys of being a

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novelist is you get up in the morning

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and you

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say how are they going to surprise me

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today one of the great sadnesses of a

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novelist is you have to come to an end

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and you have to surrender the manuscript

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at some point and it becomes this fixed

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thing and yet your heart is still saying

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did I do right by

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them uh was there something else that

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they wanted or needed that I didn't get

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to you know so you know there's an odd

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way in which the character lives on in

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in your sense of of potential or

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Prospect as you're telling stories but

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you know the the two Central

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protagonists in this book uh Todd

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Keane who is a a Norths side chicagoan

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white privileged

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wealthy and Rafi young black guy from

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the South Side who's coming from a very

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different socioeconomic straum and whose

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personal history is very different than

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Todd's in weird ways I I used them both

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as alter OS you know I used them almost

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psychoanalytically to get to various

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things in my personal past that I wanted

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still to work through here at the age of

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67 I put them I put them in collision

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with each

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other um character leads naturally into

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drama in a way that we can talk about

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but I let them Collide I you know they

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formed a friendship that was

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tight dedicated but also highly

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competitive and with a certain degree of

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weariness and

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distrust a certain degree of

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um ribbing and uh

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Relentless Uh crap shoveling as males do

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to each other um

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and the drama that arose out of that was

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naturally a kind of extension of all the

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unfinished drama of my young life you

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know from the age of 10 to the age of 30

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uh and Beyond character leads into drama

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I think that's true I mean when we think

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of character you I used to teach

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character using something like the

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stanislowski method I don't know if

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you've had writers who have approached

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it that way but he was a great

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theoretician of

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acting and how how to uh an actor

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prepares is one of one of his works and

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you know how how to inhabit a role of

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someone on stage who isn't you and how

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to locate in the

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role something in the core inner values

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of that

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character that you yourself can identify

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with knowing full well that you don't

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you are not that person you do not

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belong to that world but

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somehow abstracting it enough so that

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you can use your own inner experiences

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and core inner values to inhabit and

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participate in that other characters uh

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and and of course what an actor does to

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inhabit a role is not that different

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than what a novelist has to do to create

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a character so

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make this concrete for me I don't know

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why I was thinking of Nemo and Nemo is

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you know this little kidf fish and Nemo

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wants to get out right and go do things

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go explore the ocean and then you have

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what's his name Marlin the dad Marlin I

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think is his name Marlin is this super

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overprotective dad and Marlin says to

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him very early in the movie he's like

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are you sure you want to go to school

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today because it's the first day of

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school he's trying to say stay home stay

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home because he is this just

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gripping on the life of his young son so

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if we take that tell me about what

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you're saying through the Prisma of

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those character so I I used to do this

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uh I and and this also derives from the

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stanowski method but I used to teach

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characterization as an onion so you you

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have on the outside of a person I don't

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necessarily mean the outside in the way

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that they perform themselves in the

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world because that's always a delicate

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and elaborate dance hiding a lot of

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things uh displaying a lot of things you

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know uh negotiating a lot of things but

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in in terms of the the psychic economy

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of that

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character in the outer shell are the

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traits H and he he's he's got a green

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shirt on it's got a little Insignia uh

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nice haircut you know he he holds one

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you know all the things that you can use

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to make a character Visual and visible

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to the reader yeah but those traits come

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from somewhere H right they derive from

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things that are farther on the in the

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interior of the onion and uh the beneath

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that level of surface you know physical

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traits or or behavioral

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traits you might have

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mannerisms like he likes

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to uh unnerve people

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right whenever somebody says something

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instead of saying all right he'll say

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what do you mean by that and and that

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mannerism of of uh uh challenging or

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subverting or undercutting somebody man

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there's a sensitivity of awareness that

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you must really have to have and is that

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something that you're cultivating I

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think it can be cultivated because I

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don't think I ever came by any of this

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naturally you know I if if you're

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talking about you know various uh

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distribution curves of people some of

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whom have very high emotional

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intelligence are immediately aligned

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with uh reading other people and then

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other people you know the cliche is the

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other end of the spectrum are people who

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do better with machines or or

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mathematical Concepts or I'm probably on

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that side of that Spectrum but I I I do

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think we can all we are all conversent

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you know to some degree with finding you

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know equivalence and and analoges across

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the ways of knowing the world so the

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next level inside of mannerisms would be

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what What I Call Core inner values and

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what I I get this again from people who

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have done a lot of thinking uh about the

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creation and inhabiting of characters so

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but by a value has to be something like

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honesty or

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Fidelity or

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perseverance right so so so we're now

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seeing Oh the

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reason he holds his hand like that is he

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he has a manner where he wants to set

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other people at

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ease um and underneath that manner of

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wanting to set people at ease is the

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value

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of complicity or or attentiveness or you

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know whatever it is but you see how

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multiple values can drive the same

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mannerism multiple mannerisms can be can

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lie behind the same trait so you have to

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find you have to find ways of making

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coherence so that the outward behavior

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of the person is both hiding and

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revealing things that they need things

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that they want to preserve in the world

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and and I I would always challenge my

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stud I would say push him to the wall

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push him to the wall yeah so I'd say you

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know this guy is a good guy you know he

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he values honesty but you know he also

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values

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Fidelity

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now put him in a place where he cannot

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have both so now you got to make a

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choice yeah what is what is your core in

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value and what one will fall by the

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wayside when push comes to shove because

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you got to choose and the the scenarios

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are obvious you know your friend has

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just done something

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wrong do you go to him and say look man

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you got to pay for that you have to own

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up to that or do you say I'm a good

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faithful friend I I you know I'm just

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going to support this guy I'll be with

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you no matter what yeah that's a story

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in fact that's 10,000 Stories right so

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what I'm hearing you say is you take

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these two values and you take them to

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the extreme you almost make somebody

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fight those two values internally yeah

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what would it take what situation or

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challenge would it

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take to force that person to have to

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jump ship from one and embrace the other

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now that's drama and that's a very

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specific kind of drama it's interior

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drama um and in the hierarchy of drama

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that I learned way back in grade school

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yeah back in the day very sexist

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language that would be called a man

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versus

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himself okay and that that fundamental

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kind of interior

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instability you know when I when I go

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out into the tum of the world my sense

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of self has to readjust my sense of what

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I think was most important to me has to

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change mhm that's the classic

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psychological novel how do we cope with

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the differences and the dramas inside

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our own head because look you know I

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don't want to have to choose between

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honesty and Fidelity I want to have both

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well life doesn't always let you have

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both right and that's where the drama of

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being alive is can you live with

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yourself if you have to do something

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that you ordinarily would hate to do but

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the circumstance makes it necessary for

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you yes

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now I'm doing that and David's doing

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that too and here we are sitting in the

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same room right and you need something

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from me and I need something from you

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right you have core interv value that's

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very different than my core interv value

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so November's coming up let's say for

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point of argument that my core inner

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value is

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equality and your core inner value is

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freedom and now we have to go to the

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election box and we have to vote for one

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candidate I can't believe who you're

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voting for you see what I'm saying now

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we have interpersonal drama now we have

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the sociological novel or the political

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novel where I can make you completely

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sympathetic to the

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reader and I can make myself completely

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sympathetic to the reader but now the

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reader is watching two people Collide in

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a way

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where they the reader has to say who's

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right the author doesn't necessarily

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have to say who's right but but the

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reader has to

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say if that were me which would I do

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well how would I jump I got to jump got

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to jump got to put a vote in The Ballot

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Box so you got person against themselves

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person against person right is that it

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no there's a third level of drama which

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is that human

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beings want to have a certain story in

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the world they want to have a project

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they want to have they they have a

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conception

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of what a good life

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is and how we can best go about doing

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that on this

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Earth the rest of the

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world and it is a very large rest of the

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world a very

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big comprehensive and interconnected

15:48

living planet might be hostile to that

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idea of what it is that we want most it

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might be at best indifferent to it or it

15:56

might be very sympathetic to it but

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there is

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battle between humans in the Aggregate

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and a world of which humans are only a

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very tiny part

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M and that level you would call man

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against the elements or man

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against life so you have the the the

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psychological component of all

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stories you have the sociological or

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political element of all stories but you

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also have this environmental or

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metaphysical iCal element to all stories

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MH now if I you know when I was reading

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everything I could get my hands on and

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deciding that I was going to give my

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life to this craft and this this

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work and I was reading especially

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contemporary

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novels in the 8S and then the '90s

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and even into the early 2000s there were

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a lot

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a lot of novels that were exceptionally

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good at

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Psychology and very very good at

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sociology and and

17:09

politics but almost never ventured

17:13

beyond the human

17:14

world almost never introduced the idea

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that what we want out of our lives on

17:22

this planet might not be commensurate

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with what the planet

17:25

wants so the whole third kind of drama

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was disappearing from literary

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fiction we were getting

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extremely able and capable in our

17:39

ability to tell stories about humans but

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only as if humans were autonomous and

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Inter independent from everything else

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right and it seemed to me that can't be

17:54

right and and I started to look at the

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history of of liter fiction and then the

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history of world literature even before

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the

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novel and I was looking for that third

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kind of

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story and I saw I mean you can think of

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great examples of it right I mean if I

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said tell me a book about man versus

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nature or Man versus you know the gods

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or Man versus the elements Greek

18:19

mythology a bunch all of it almost all

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mythological Traditions now now bring it

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up to the present what do you think you

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know what's what's the latest kind of

18:29

great book in the American Canon that

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you think really concerned took

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seriously the idea of man versus

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nature I have no idea you got to go back

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away yeah and you got to go back to Mobi

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dick where you got to go back to the

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frontier American frontier no it's been

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that long huh well I mean there are

18:47

always exceptions sure right but it

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there's a dip there's a real dip where

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you know from you know from 1851 when M

18:57

dicks published to you know

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1914 at start of the first world war you

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you see a trend for sure where that

19:08

novel starts to seem quaint like the

19:11

battle against

19:13

nature you know it's like Jack London

19:15

you know is well you know why why

19:18

doesn't it seem literary to us because I

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think the practitioners of

19:24

Storytelling were under the mistaken

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impression

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that man had defeated nature that human

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beings had won that

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drama and now we could invoke that drama

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kind of nostalgically but it wasn't a

19:39

real issue in our lives anymore our

19:41

Technologies had gotten so

19:43

powerful that it didn't seem like

19:47

questions that we had to ask

19:50

anymore now what happens in the last

19:53

couple decades is there's a growing

19:55

awareness that we didn't win that in

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fact we're losing in that war and we're

20:00

in bad shape not just on the climate

20:03

front but on the species Extinction

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front and now that drama comes flooding

20:08

back into the literary novel it never

20:11

left the novel of Science Fiction it

20:15

never left fantasy I mean fantasy is man

20:19

against nature right it's telling that

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those things became second class those

20:25

genres became subordinate genres genres

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in the eyes of the people who wanted to

20:31

to be practitioners of literary fiction

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right but now now it where where it

20:38

would have been strange for me in 1980

20:40

to pick pick up a a a new literary

20:43

fiction that had a lot of non-human

20:46

elements in it non-human agents or

20:47

non-human concerns or taking place

20:50

seriously or taking other kinds of

20:52

creatures

20:53

seriously now it's rare to pick one up

20:55

that it isn't addressing this question

20:57

of how are we going to stay here much

20:59

longer as you were thinking about the

21:02

overstory and learning about trees

21:05

and developing a kind of empathy for

21:08

trees right I think of how big is the

21:10

distance between you as the person and

21:13

the dare I say consciousness of a tree

21:16

it almost felt like your mind and the

21:19

consciousness of trees fused together

21:23

and I know that in your research process

21:25

you just spent a lot of time in the

21:27

woods and I would to hear about that

21:29

research but even more fundamentally how

21:32

you developed that kind of empathy for

21:35

trees and turning up the dial of just

21:39

how real they were to

21:41

you I found that in Old

21:45

literature I you mentioned

21:48

mythology um indigenous

21:51

stories and of course I found it also by

21:56

recovering

21:59

my own

22:00

earliest sense of narrative so you know

22:05

I I've often said that young

22:09

children are are animists you know or or

22:15

uh you know they they have they they

22:18

take

22:19

seriously these magical creatures around

22:22

us you know I was just looked at at some

22:24

crows flying past I'm looking at these

22:26

marvelous locusts out of the window you

22:28

you know and a child will could look at

22:31

that and know that that creature is

22:34

alive in really profound ways that

22:36

adults now stop taking seriously no it's

22:38

just wood it's just wood right so to go

22:42

back to my own childhood of pantheism

22:46

and to go back to the stories that

22:49

underwrite world literature that know

22:52

that you can't talk about human beings

22:55

you can't understand human beings except

22:58

in conversation with the neighbors you

23:00

know with understanding them in the full

23:02

context of who we're not you know and

23:05

our our fascination with the non-human

23:06

world is that somehow we can see

23:08

qualities in these other ways of being

23:11

in the world that resonate with our own

23:13

values so to look at the non-human world

23:15

is also to understand interior drama so

23:18

it's not just a question of giving trees

23:21

voice it's a question of remembering

23:23

those voices inside human beings that

23:26

were suppressed by this cultural

23:29

colonialism that said no no no don't you

23:31

know pay no attention to the world

23:33

behind the curtain it's just us so to

23:37

recover to recover that

23:39

amazement wasn't a separate thing than

23:43

you know to than to go deep into

23:45

character for me for the creation of

23:47

that book they they became the same

23:48

Enterprise well what's wild about the

23:50

overstory is how articulate you are

23:54

about trees let me just read

23:57

this we we found that trees could

23:59

communicate over the air and through

24:01

their Roots Common Sense hooted us down

24:03

we found that trees take care of each

24:05

other Collective science dismissed the

24:07

ideas Outsiders discovered how seeds

24:10

remember the seasons of their childhood

24:11

and set buds accordingly Outsiders

24:14

discovered that trees sense the presence

24:16

of other nearby life that a tree learns

24:18

to save water that trees feed their

24:20

young and synchronize their masts and

24:22

Bank resources and warm kin and send out

24:25

signals to wasps to come and save them

24:27

from Attack

24:29

I mean Richard for somebody who didn't

24:31

know a lot about trees before he started

24:33

writing this book to then getting to a

24:36

place where you could see that feel that

24:39

put that into language and then do it

24:41

lyrically and poetically it's just

24:44

astonishing and I just need to

24:48

understand how you did that well my

24:51

whole project from the

24:53

beginning has been driven forward by

24:57

these these ways of knowing the world

24:59

that we think are incompatible or in

25:03

inimical you know opposite uh uh or in

25:07

opposition to each other the the way of

25:09

knowing the world through empiricism and

25:12

Science and the way of knowing the world

25:15

through intuition and the

25:17

spirit I think the greatest science

25:20

writers know that these aren't

25:24

really

25:26

combating programs

25:28

that that that they actually are

25:30

commensal that they actually depend on

25:32

one another so the in the passage that

25:35

you read this character Patricia

25:36

westerford she's an outsider and she's

25:40

not afraid to anthropomorphize which

25:42

drives a lot of scientists nuts even now

25:44

although there are interesting ways in

25:46

which that attitude is changing because

25:48

it has prevented us from seeing certain

25:51

things about the world Beyond us but she

25:54

uses a vocabulary that's very lyrical

25:57

and very poetic

25:58

very spiritual but every claim that she

26:02

makes in that catalog that you read has

26:05

some kind of empirical backing in

26:07

peer-reviewed journal articles that I

26:10

researched when I was reading the book

26:13

so to me that's going to be our

26:15

Salvation we have to know the world the

26:18

way a scientist knows the world and we

26:21

have to know the world the way an

26:22

animist or pantheist child knows the

26:25

world and if we can get those both going

26:28

in our individual selves and in our

26:30

culture as a whole we might have a shot

26:33

of sticking around for a

26:35

while and I think that this is so I I

26:40

didn't grow up liking novels very much

26:42

it was not I didn't read novels it just

26:45

it wasn't super compelling to me and

26:49

reading this now it's something about

26:50

reading out reading it out loud is

26:53

really showing me what the novel can

26:55

uniquely do I'll read a little bit more

26:58

a forest knows things they wire

27:00

themselves up underground there are

27:01

brains down there ones our own brains

27:04

aren't shaped to see root plasticity

27:06

solving problems and making decisions

27:08

fungal synapses what else do you want to

27:11

call it link enough trees together and a

27:13

forest grows

27:15

aware and I mean it almost brings tears

27:17

to my eyes and what it's doing is that

27:21

language

27:22

is giving life to something that I've

27:25

seen 10,000 times and like you were

27:27

saying earlier you just become an adult

27:29

you're like ah it's just a chunk of wood

27:30

and some leaves they fall every every

27:33

Autumn whatever and you're giving them

27:35

life and vitality again through the

27:37

language and that's that's the great

27:39

grace of of the form the novel form you

27:42

could have come across those facts in a

27:45

very well done popularization of the new

27:47

forestry and and uh you know all the

27:50

discoveries about U symbiotic

27:53

relationships in in a forest that have

27:55

come out the last several decades

27:58

and you could have grasped them

28:00

intellectually but I think as

28:03

psychologists

28:06

know the apprehension of

28:10

fact

28:11

and a shift in

28:15

values are not the same thing and that

28:19

we can be

28:21

seduced much

28:23

more by emotion and AFF effect and

28:26

feeling than we can stand by statistics

28:29

and graphs and

28:31

arguments uh in fact the word emotion is

28:35

interesting

28:36

atomically so it means to to to move to

28:40

to to to move someone you know a m a

28:44

right the to to move through something

28:46

or uh and there this has been verified

28:50

again in so many Laboratories using so

28:53

many

28:55

experiments but the smallest appeal

28:58

to affect and to

29:02

identification can make people do

29:05

things you know that argument cannot and

29:08

there's odd experiments that you know

29:11

that make you wonder how how fragile and

29:14

La labile mankind is you know like uh

29:18

they'll have they'll have subjects

29:21

reading two different texts or three

29:22

different texts you know with with

29:24

control text and a text about you know a

29:27

story about someone who does something

29:29

good for someone else and and the

29:32

ostensibly the experiment is about

29:34

comprehension so someone reads some data

29:37

and someone reads a control neutral

29:41

narrative that has no bearing on you

29:43

know the question of emotion and someone

29:45

reads a fictional

29:47

passage that you know has the potential

29:51

to to move you m um to break your heart

29:54

and make you cry a little bit and the

29:57

the a sensible experiment is we want to

29:59

test your reading comprehension please

30:00

answer the following questions so all

30:02

three groups answer the following

30:04

questions and when you're done answering

30:06

the questions you know please take your

30:08

exams down the hall and deposit them at

30:10

this at this

30:11

door and meanwhile a Confederate is

30:14

walking down the hall in the other

30:15

direction and they dump their pencils on

30:18

the ground as if by accident you know

30:20

they've got a a bunch of uh they're

30:23

carrying a bunch of goods and they make

30:26

a mess

30:28

the the group that has read the

30:32

story is far more likely to stop and

30:35

help the person who just dumped their

30:39

goods all over the

30:40

hallway and it doesn't really have that

30:43

much to do with you know with the

30:46

temperaments of the individuals in that

30:47

group they've all been Baseline shifted

30:50

to for a moment anyway to be more

30:53

empathetic to to to identify more with

30:55

this person who's now in a moment of

30:56

suffering right

30:58

um and that's what fiction does it

31:00

invites

31:02

identification it invites you to say who

31:05

would I be if I weren't myself but that

31:08

guy and simply the act of doing

31:13

that increases your

31:17

desire to to to be connected to to to to

31:20

be empathetic to be helpful to another

31:23

person hey I want to tell you about a

31:25

new site that I built called writing

31:27

exam exles we take writers like

31:30

Steinbeck Orwell Seinfeld and break down

31:33

what makes their writing so good if that

31:36

sounds like it's kind of your thing

31:38

we'll go to writing examples.com and if

31:40

you go there you enter email I'll send

31:43

you my three favorite editions right

31:45

away all right back to the

31:48

episode as I was reading that I started

31:52

I really felt how attentive you are to

31:55

Rhythm and pacing and language and the

31:57

different Hues of a paragraph and I'm

32:01

curious how you think about sentences

32:04

and in order to create that effect in

32:06

the reader yeah so so when you think

32:09

about a good book a good

32:11

novel um there are a lot of dogs pulling

32:15

the sled you know there there are a lot

32:17

of horses in harness and and some are

32:20

you some of the concerns of of crafting

32:22

a novel are what I would call lowlevel

32:25

very very granular

32:28

um addiction register syntax uh and then

32:33

you know you work up to the kinds of

32:35

things that you're talking about

32:36

sentence level pace and Cadence and then

32:39

the scene grows out of that and how long

32:41

is should should the scene be and what

32:43

is the flow in the shape of the scene

32:45

what's the tempo of the scene and those

32:47

emerge out of the the layers underneath

32:52

so so you have language as one way of

32:54

you know as one of the the dogs in the

32:56

in in the the the pulling sled and you

32:59

have uh drama and you have character and

33:03

you have form and you have structure and

33:06

and different readers attach themselves

33:09

more happily or more easily to different

33:10

elements of fiction right you know like

33:13

you know people can come right out and

33:15

say I'm a I'm a character guy you know I

33:18

just want to see if these people feel

33:20

robust and vital and threedimensional

33:22

you know

33:24

and the the story yeah I'll read for lot

33:28

but it's

33:29

basically do I know this person you know

33:31

can I recognize myself in this person um

33:34

and there there were other people and

33:36

for a long time I was in this category I

33:39

I didn't care about characterization I

33:41

didn't care about plot I didn't care I

33:43

just wanted beautiful language that's

33:46

how I am isn't that funny you know

33:49

because because identification with

33:51

character is the dominant way of

33:52

consuming a novel now in this culture at

33:54

this

33:56

moment people can look at us and and

33:58

cite that fact as if it's a little

34:01

freakish or a little offbeat I like that

34:03

and descriptiveness yeah because setting

34:06

a scene you know uh even before there

34:09

are human agents or non-human agents in

34:11

that scene for me can be you know some

34:16

of the most glorious kinds of fictional

34:17

experiences you can have whereas if you

34:19

go to an MFA program you're likely to

34:22

hear people say things like show don't

34:24

tell which means don't spend a lot of

34:27

time setting the scene just get people

34:28

in there doing things right yeah so

34:31

something is lost when you privilege one

34:33

aspect of a fictional experience overall

34:35

the others I think the the the the ideal

34:39

strategy is getting all those elements

34:42

pulling in the same direction and

34:45

feeding on one another so the question

34:48

is we talked about how drama grows out

34:52

of character well character grows out of

34:55

voice to to a large extent we come to

34:59

know the people on the

35:01

Page by how they're explaining

35:03

themselves sure and how they're

35:05

performing themselves for other people

35:07

and what they're asking from other

35:09

people

35:10

so the moment you hear somebody you

35:14

start to hear somebody you can also

35:15

start to see that person Forest Gump

35:17

from a movie is a great example yeah of

35:21

just the way he speaks and the

35:24

Simplicity of his of his language is a

35:26

place where voice

35:28

really then leads to character yeah so

35:31

if

35:32

if character drives

35:35

drama and voice drives character what

35:38

drives voice H and the answer is you're

35:41

starting to get down to the nuts and

35:43

bolts of your tool chest which is the

35:46

the words the individual words and the

35:49

way they they are aligned in a sentence

35:54

huh right so I'll do the first one first

35:58

although typically I would I would try

36:00

you know with with the my students I I

36:02

did it different ways in different years

36:03

but I would show the inseparability of

36:06

these things I'd show the the questions

36:07

of register and diction are also the

36:10

questions of syntax and and Cadence and

36:12

pacing but the easy ones the lowest

36:17

level is what is the register of that

36:21

word and you know what does that word

36:24

mean and to answer those questions is

36:27

far from trivial when you say the

36:29

register of a word what do you mean by

36:31

that so linguists will talk about the

36:35

levels of speech that people

36:38

use and sometimes you'll see

36:41

three uh casual in the middle formal

36:46

above it and you know down and dirty you

36:49

know uh slangy at the bot sure yeah and

36:55

uh sometimes you'll see four you know

36:56

you'll see different approaches to

36:58

answering this question of you know how

37:00

register works but when you think of the

37:03

various ways that you can say uh hand me

37:06

that right give me that yeah hey will

37:09

you please pass that yeah completely

37:11

different yeah and there there are a

37:13

dozen more I mean there's no end

37:15

actually to the ways that you can say

37:16

that yeah I mean you can literally just

37:18

say yo and then point out it that's

37:21

that's great and you are you are

37:23

performing a submit you're you're

37:26

requesting something specific that can

37:27

be identified but you're also sending

37:30

signals Beyond signals about who you are

37:33

about who you think the other person is

37:36

about the kinds of values that you want

37:38

to manifest to the other person about

37:40

the kinds of values that you want to

37:41

encourage or suppress in the other

37:43

person all of those come out of voice

37:46

and and voice again is what words what

37:50

what how formal or informal are you uh

37:53

are you going for in terms of your word

37:56

choice it would often be eye openening

37:58

to my students when I would come into

38:00

class and I'd say you know you're

38:02

because you're speakers of

38:04

English you have a kind of

38:07

builtin

38:09

bilingualism they say what do you mean

38:11

by that they

38:13

say for historical

38:17

reasons you have the

38:20

possibility of drawing on two completely

38:24

different

38:25

histories and Origins of words in order

38:29

to create registral and color effects

38:31

are you talking about Latin and

38:32

Anglo-Saxon yeah absolutely

38:35

so if if if you say I live in a mansion

38:40

right or if you say I live in a house

38:43

why does one sound more expensive than

38:45

the other right I mean back all the way

38:48

at the beginning they were the same

38:49

thing Mao and you know our English house

38:52

were the same things but you know be

38:55

because the Normans came came over to

38:58

England and conquered the local English

39:01

people and set themselves up in

39:04

court the the the latinate through

39:07

French uh words got a higher

39:10

socioeconomic

39:12

register right and and so immediately

39:16

the words you use talk about your class

39:19

yeah

39:21

and when my students would make this

39:24

realization it was like wow I've got

39:26

some power that I didn't have before I

39:28

maybe I could hear it in my ear when

39:31

somebody's being snoody or somebody's

39:33

trying to establish their street cred

39:36

but now that I know the actual rules for

39:40

making that work my ear becomes better

39:44

right and uh the difference between

39:49

freedom and

39:51

liberty becomes more audible right right

39:56

um so that's the word level

39:59

considerations for voice the other

40:01

consideration is the sentence level so

40:07

and I I would try to teach this it's a

40:09

very complicated question because

40:11

English grammar is not trivial and but

40:14

it's immensely flexible and you can

40:16

create all kinds of different pallet

40:18

effects and color effects uh by uh by

40:23

using the flexible syntax and grammar of

40:26

English

40:28

but I I would say how can I how can I

40:30

teach to my students where they don't

40:33

have to go back to this subject that

40:34

they hated when they were in sixth grade

40:37

but they could get the meat and potatoes

40:39

of it and and I was thinking can I do

40:42

80% of the work with 80% of the effect

40:45

with 20% of the grammar you know sure

40:47

and so I boiled it down to

40:50

saying think about sentences as

40:53

belonging basically to one of three

40:55

classes

40:57

so the the heart and soul of sentence

40:59

call it a predication is the it's the

41:01

main subject and the main verb every

41:04

sentence has these now you might have an

41:08

implied main subject and maybe an

41:11

imperative verb where you know give me

41:14

that would be an example right give the

41:17

the predication is you give me that so

41:20

the subject drops away and you just have

41:22

the the

41:23

command uh but every sentence is built

41:27

around that

41:29

kernel if you can find on the page or in

41:32

your ear that

41:34

kernel then you can build the sentence

41:37

in the way that allows the sentence to

41:41

recreate

41:44

emotionally

41:45

pratically the mental state that the

41:48

speaker is in or that the narrator wants

41:51

you to be in in that that the sentence

41:54

starts to

41:55

participate in the AFF of the thing that

41:58

it's describing right so if I start with

42:02

my

42:03

predication and I put in a lot of other

42:06

modifiers that creates a certain kind of

42:09

syntax M he pointed the gun at his

42:13

friend right there's a there's a kind of

42:16

front-loaded shock to that right y you

42:19

know or the gun

42:22

exploded and uh a whiff of smoke uh

42:27

exited the barrel you know these are

42:29

clauses that have the action up front

42:33

you know the the main subject main verb

42:35

get delivered like that and then we see

42:36

the consequences of those things now

42:38

that's a very different thing than

42:40

delaying the

42:42

predication after a lot of modifiers so

42:44

if you if if you want to put the reader

42:46

into entirely opposite mental state you

42:50

could

42:51

say way back uh across the yard uh near

42:57

the fence where a tiny Brook ran along a

43:02

a an old hedge

43:05

R she hid right M and of course by

43:10

having these modifiers first the reader

43:12

is in this suspenseful State yeah I was

43:14

like what are you going to say what are

43:15

you going to say what are you going to

43:15

say and the she doesn't appear until the

43:19

very end so she is hidden from the

43:21

reader in the sentence oh wow I did not

43:24

catch that right yeah in the same way

43:26

that she's she's hidden in the physical

43:28

space I did not catch that you have to

43:31

wait for it wait for oh there she is

43:33

right now the Third Way would be to

43:35

split that predication down the middle

43:37

and basically start with your subject

43:39

and put a bunch of stuff in the middle

43:41

and then a verb you

43:44

know and and you can do this for all

43:46

kinds of reasons too you can create

43:47

suspense with that you can create comedy

43:50

with it right uh it's probably the

43:53

rarest form if you count the sentences

43:56

in an average number

43:57

most of them are going to be in the

43:58

first uh species you know where the

44:01

where the subject and verb are pretty

44:04

upfront um a smaller number are going to

44:06

be this delayed predication and maybe

44:08

the smallest I I don't know I'd like to

44:10

do that experiment sometime and actually

44:12

get the data but my my intuition is that

44:15

splitting the predication is the rarest

44:17

but it has a very powerful and you know

44:20

not only it the effect in itself can

44:23

create these different forms of delay or

44:25

suspense or or Intrigue but using it

44:29

inside a paragraph when you've just had

44:32

three

44:33

sentences of you know a a trailing

44:36

sentence in a row suddenly stopping and

44:39

changing that changing it up it's like a

44:41

a key change in music or going to

44:43

different cord right tell me about

44:45

writing descriptively because it's the

44:49

kind of thing that people try to do and

44:51

then all of a sudden they sound like

44:53

they're trying too hard and I want to

44:54

read this sentence cuz I think it's a

44:56

good examp example of how you write

44:59

descriptively and I want to hear how you

45:01

think about doing this you write each

45:04

child's tree has its own Excellence the

45:07

ash diamond shaped bark the walnuts long

45:11

compound leaves the maples shower of

45:14

helicopters the vasik spread of elm the

45:17

ironwoods fluted muscle what's cool

45:20

about that is I can see it I can see it

45:21

I can see it I can see it you're

45:24

almost cutting between different scenes

45:27

but I find that whenever I try to do

45:29

that the writing just sounds overdone

45:31

it's like David why are you trying so

45:33

hard well it's okay it's okay to try

45:36

hard because you always have an edit

45:38

where you can make it look more

45:41

effortless and you know to to push

45:44

yourself in composition and say let me

45:48

make a note to myself about the kinds of

45:50

effects that

45:51

I'm going

45:53

after maybe they're too obvious maybe

45:56

you know maybe they're too blocked out

45:58

but at least you know now what effects

46:01

it is that you after so think about that

46:03

first draft as a note to yourself about

46:06

you know about the psychic state that

46:08

you want your senten your descriptions

46:10

to participate in now when you go back

46:12

you can hide your footwork and you can

46:14

you can make it more elegant you can

46:16

take out the ones the notes that are a

46:18

bit too loud or that that announce too

46:20

clearly what your intentions are but in

46:23

that passage you know one of the tricks

46:25

is that the idea in that passage is to

46:29

make each species of tree Vivid and

46:31

distinct to give them characteristics

46:34

that are different from all the other

46:36

trees but to do it I'm I'm I'm

46:40

introducing it's almost like going back

46:42

to to to Patricia westerford and saying

46:45

there's subtle little elements of

46:47

anthropomorphism in that sentence or or

46:49

pantheism or animism in those

46:51

description the ironwood's fluted muscle

46:54

yeah and and now now it's like that that

46:58

trunk that's so visually distinct in

47:00

that in that tree now becomes like a

47:03

like a weightlifter you see it flexing

47:05

and you can see the Senus um so it's a

47:08

it's a subtle invitation to elicit the

47:12

animism in the reader oh yeah I've

47:15

looked at a tree and I've

47:17

thought that tree is evil or that tree

47:21

is uh shy or that you know all these

47:24

projected emotions Majestic right yeah

47:27

yeah but read the first sentence again

47:29

cuz you'll see a little registral trick

47:31

there too okay tell me when to stop each

47:34

child's tree has its own Excellence

47:38

stop were you expecting that word as the

47:41

final word of that Clause no it's it's

47:45

it's like a a great song where you you

47:51

hear the phrase and you think you know

47:52

the way the chords are going and then

47:54

all of a

47:55

sudden at the the end of that phrase you

47:58

hear sudden an interesting change of

48:00

color or change of instrumentation or

48:03

change of pitch the the last thing you

48:05

would think to apply to a tree would be

48:08

some degree of

48:10

excellent now I always think you

48:14

know the the beginning of a sentence and

48:16

the end of a sentence are very powerful

48:19

places to set a reader's expectation and

48:23

then to surprise the reader's

48:24

expectation that each child's tree has

48:27

its own degree of

48:30

Excellence right and the reader

48:33

unconscious they just reading along for

48:35

the music of it and and the color of it

48:37

and the the images being

48:39

created but the

48:42

composer is

48:45

saying that word raises the tension a

48:48

little bit at the end of that sentence

48:52

and it's not the one that the as we read

48:55

along we're constant saying what's

48:57

coming next what's coming next we're you

48:59

know we're we're like an AI what's the

49:03

next most likely word we're like a large

49:05

language model we have a model of the

49:07

world and as I add each new word to this

49:12

sentence you are deciding which way I'm

49:16

going to go spin

49:20

right exactly you got it you can play

49:23

off that expectation you can you can set

49:25

it in motion and then say NOP this way

49:28

that way so how is it different say when

49:30

you're describing a person so that one

49:32

was about trees but then you right the

49:36

farm was where Nick first started

49:37

sketching the pencil dreams of boys

49:40

Rockets outlandish cars masted armies

49:43

imaginary cities more Baroque with

49:45

detail each year then Wilder textures

49:49

directly observed The Forest of hairs on

49:51

a caterpillar's back and the stormy

49:53

weather maps in the grain of floorboards

49:56

yeah and you know it's interesting to

49:59

read

50:00

something that I wrote

50:03

now seven or 8 years ago I'm I'm in a

50:06

different place the world is in a

50:08

different place uh that book exists and

50:11

you know it's trajectory I could never

50:14

have foreseen when I was working on it

50:16

and I'm listening to those phrases on

50:18

the one hand the way a brand new readers

50:20

is listening to him because enough time

50:22

has passed for me to forget what that

50:25

passage how that passage worked

50:27

so I hear that pencil the pencil dreams

50:29

of

50:30

boys and I don't know it's an odd

50:33

metaphor for a second and then you get

50:35

the catalog of things that boys might

50:36

sketch and oh the pencil dreams of boys

50:39

well what's so cool about this is I put

50:42

it put me back to being a kid I used to

50:45

design airports in my room when I was a

50:47

kid so this is about rockets and

50:49

outlandish cars it has nothing to with

50:50

airplanes but something about the

50:52

similarity put me back to being an

50:54

8-year-old kid kind of messing around

50:56

and sketching around and designing

50:59

baseball this and football that and that

51:03

is now that I'm rereading it so much of

51:05

what makes this resonate with me yeah

51:07

now you can look at the the individual

51:09

words in the syntax and say what is he

51:11

doing to put me in that mental state

51:13

beyond the simple uh literal conveyance

51:17

of the sentence I have to say in all

51:20

honesty and this might be lesson number

51:23

one of

51:24

craft I'm also listening and saying

51:26

saying no I would do that differently

51:28

Now give me a red pen you know because

51:31

that's writing you are never done with

51:34

it because you're a moving Target your

51:37

reader is a moving Target the world is a

51:39

moving Target you look at that sentence

51:41

and you

51:42

say give me another shot at that so you

51:47

know when you say you look at your first

51:49

draft and it's frustrating for you I say

51:51

that's not a bug that's a feature let

51:54

that frustration be another form of

51:56

seeing your desire so how many times you

51:58

rewrite those sentences oh

52:01

gosh now see now with with word

52:03

processing it's hard to say 12 right or

52:07

14 it's just continuous it just keeps

52:09

happening never ends you know you wake

52:12

up the next day and you're reworking the

52:14

previous day's material and then you get

52:16

to the end of the weekend you've got a

52:18

chapter and you read the and you rework

52:19

the chapter again and then the whole

52:22

book is finished and now you say it's

52:23

time to go do a second draft well that

52:25

second draft is actually now you know

52:28

depending on the various passages could

52:30

might have been drafted a dozen times or

52:32

more you know and and then you send it

52:35

off to your first readers and they say

52:39

it got a little it got a little slow for

52:41

me from 140 to 200 you know and now you

52:45

say well how do I pick the pace up and

52:46

you go back and you draft it again and

52:48

but the what all I'm saying is accept

52:52

that as part of the glory and of of of

52:56

the process of writing don't fight it as

52:59

something you you know you wish you

53:00

could finally make it right because

53:03

there's no final right you know I I take

53:07

this book that was published yesterday I

53:09

go behind the podium tonight I start

53:11

reading from it I want to change

53:15

it

53:17

wow when you get

53:19

frustrated when you're writing and

53:21

you're agitated

53:23

or tense because you're not getting

53:26

something right what is the nature of

53:28

the things that aren't quite right for

53:30

you oh they could be anything it could

53:33

be deafness you know or deafness yeah

53:36

like like I I I don't know what this

53:39

person's trying to say or how they

53:41

should be trying to say it it could be

53:44

it could be uh a dramatic problem oh my

53:46

God I just realized that I've been you

53:49

know I've been counting on these two

53:52

characters to be uh disagreeing about

53:56

this matter but now that I see them both

53:58

in context I'm not sure they would be so

54:02

you could you you you you're constantly

54:06

having to to course correct you're

54:09

constantly having to to discover the

54:11

things that you're unconscious knew

54:13

sometimes you can't Discover it um so

54:16

the ways of going wrong are infinite uh

54:19

and the the the ways of going right are

54:22

not final so ride it you know it's it's

54:26

so definitely like

54:28

surfing for me the the the craft tip

54:33

here is relax forgive

54:36

yourself you know know because it always

54:40

comes around to something more

54:43

satisfying that all you need to do is

54:46

let it breathe a little bit go out take

54:48

a hike you know uh stand in front of a

54:52

tree you know breathe the breathe the

54:54

air you know drink the drink um relax

54:58

the perfectionism that says I need to

55:01

get this in a Perfect final State let it

55:05

let it be

55:06

process I want to talk about

55:09

introductions just how you think about

55:11

where these books begin for over story

55:13

you write first there was nothing then

55:17

there was everything for playground

55:20

before the Earth before the moon before

55:22

the Stars before the sun before the sky

55:24

even before the sea

55:27

there was only time and taroa why do you

55:30

choose those how do you think about that

55:33

you're revealing something that I

55:36

probably had never consciously

55:39

articulated about what I like in

55:42

Beginnings um but I see it clearly in

55:45

both of these I want to situate my

55:49

stories in a mythological framework yes

55:53

you know but I also you know I'm

55:55

imitating a certain kind of

55:56

cinematography too like

56:01

uh great films that start with a really

56:05

distant wide establishing shot yep know

56:09

and then you know go to a mid shot and

56:12

then go to close that in my ear I want

56:15

to say here is the the size of the

56:20

canvas now we're going to explore this

56:23

but don't forget that the canvas is all

56:25

the way out here so if if that opening

56:29

can be kind of

56:32

cosmic then you earn the right to tell a

56:35

local story and let it let it germinate

56:38

and and grow

56:39

into into the the the larger frame that

56:42

you've set for the story but I'll tell

56:45

you I I I love opening

56:49

lines I I love looking at the books that

56:51

I love and seeing how sometimes the

56:54

entire book is contained in the

56:56

microcosm of the first sentence or

56:58

paragraph all the conflicts all the

57:00

dramas all the characterization you know

57:03

are hinted at in a way that the reader

57:05

can't possibly uh see or anticipate I

57:09

mean Romeo and Juliet two houses both

57:11

alike in dignity in fair Verona where we

57:14

lay our scene you get I mean just right

57:16

at the beginning of that yeah two people

57:19

they're very similar but uhoh stuff's

57:22

about to happen right it was the best of

57:24

times it was the worst of

57:26

all these lines that have become so

57:28

classic because after the fact

57:32

retrospectively we realize that's the

57:34

story in a nutshell but you know I

57:37

search and search and search and I throw

57:38

them out I start again I start somewhere

57:40

else and it's all good you know it's all

57:43

it's all discovery the the over story

57:46

line first there was nothing then there

57:50

was

57:51

everything I mean if if you're not

57:53

sympathetic you could say

57:56

it's that's kind of philosophical mumble

58:00

jumble and you know so the Gospel of

58:02

John Works a little bit like that it

58:04

could be a little bit of a mystification

58:06

you know what in the beginning was the

58:08

word and the Word was with God and the

58:09

Word was God yeah and in these sort of

58:12

you know linguistic play with the the

58:16

the metaphysics of what's being

58:17

expressed well that line actually

58:20

comes from one of the last sentences

58:27

that a dear friend of mine and a

58:28

brilliant American poet sat on her

58:31

deathbed and as she was drifting in and

58:34

out of

58:36

Consciousness and you know her loved

58:38

ones were standing by and she would talk

58:40

and they would lean in and what is she

58:42

saying you know she said something she

58:45

they couldn't hear her and they leaned

58:47

in she said first there was

58:52

nothing then there was everything you

58:55

know and I thought you know what a

58:57

better way to memorialize the life and

58:59

work of this friendman to to take that

59:02

and promote it to the start of this

59:04

book if I remember correctly you you

59:08

wanted to be a poet or you were very

59:10

interested in poet want be a poet you

59:12

still want to be a poet when I grow up

59:14

yeah I may end up that way I don't know

59:17

yeah but

59:20

that's that's the place where those of

59:23

us who love language first

59:27

can focus on that as the primary Pursuit

59:30

and there's also drama in poetry there's

59:32

voice and there's characterization

59:33

there's structure for sure and form we

59:35

didn't even get to how uh drama

59:38

generates form and structure but in

59:40

poetry you

59:41

see most of your job is to create

59:47

visceral sensation through the

59:50

musicality of of your

59:52

words I mean there's there are a lot of

59:54

other jobs that poets do and of course

59:56

of course poetry itself is a moving

59:58

Target and historically has been

59:59

interested in different things at

1:00:00

different times and you know what what

1:00:03

what's considered the central

1:00:04

preoccupation of poetry has changed so

1:00:06

much even in the course of my

1:00:08

lifetime but how does how does drama

1:00:11

create form yeah so we we've seen these

1:00:15

three kinds of

1:00:16

collisions and in any Collision what

1:00:19

you're talking about the the primary

1:00:21

variable is

1:00:23

tension in a collision you go from a low

1:00:26

tension state to a high tension state

1:00:29

right and and

1:00:31

then you can relax that tension as the

1:00:34

drama is resolved and then it starts up

1:00:36

again somewhere else and tension goes so

1:00:38

you are dialing in and out of something

1:00:41

that most of us can can read intuitively

1:00:45

as the stakes right and uh what we call

1:00:49

tension is the realization on the part

1:00:51

of the protagonists that the stakes are

1:00:54

going up

1:00:56

now when you think of

1:00:58

form as trying to address the potentials

1:01:03

and the problems of tension now you're

1:01:06

thinking what does a a writer want to do

1:01:09

from page one to page

1:01:11

400 to manipulate the tension in the

1:01:15

reader and of course it's going up and

1:01:18

down all the time depending on the drama

1:01:20

of individual

1:01:22

scenes but we have the the ability to

1:01:25

tell stories you know this weird

1:01:28

adaptation that the human brain has for

1:01:31

imagining creating imaginary spaces and

1:01:34

saying you know what if know what if

1:01:37

this guy said this to this guy right um

1:01:41

we know that when we tell even the

1:01:43

simplest stories there's a kind of

1:01:47

structure that makes sense with regard

1:01:48

to tension and there's a kind of

1:01:50

structure that doesn't make sense if I

1:01:54

said once upon time there was a prince

1:01:59

and the prince rode out on his his Steed

1:02:03

and he killed the most challenging

1:02:06

dragon in the

1:02:09

country and then the next year the

1:02:12

prince rode out on his horse and he

1:02:15

killed a dragon that was somewhat

1:02:18

challenging right that wouldn't make any

1:02:20

sense you know and the you know the the

1:02:23

the finale being and then he killed the

1:02:25

easiest dragon in the country it would

1:02:27

never sense at all so we have an

1:02:30

intrinsic which would actually it would

1:02:33

Merit some investigation as to why that

1:02:37

makes absolute sense to us to stack

1:02:40

tension as a rising thing you know to

1:02:44

think about that as a as a physiological

1:02:47

thing as a as part of uh this you know

1:02:51

um adaptive power that we have to

1:02:54

Intrigue other people with story

1:02:56

but a simple rising action isn't really

1:03:02

the most satisfying kind of story anyway

1:03:05

especially for long form right so you

1:03:09

know you you have to

1:03:11

sculpt that tension

1:03:14

graph in a way that does Justice to your

1:03:17

characters does Justice to your readers

1:03:19

expectations and keeps your readers

1:03:22

intrigued because you know there there's

1:03:25

a certain kind of tension in just

1:03:27

wanting to know what happens next

1:03:30

there's a certain kind of tension in

1:03:32

knowing that there are Mysteries early

1:03:33

on in a story that you can't explain and

1:03:36

so there's that reverse anticipation of

1:03:40

of knowing that eventually you're going

1:03:43

to get an explanation that of something

1:03:45

that right now is completely mysterious

1:03:47

to you right so I would teach the

1:03:49

tension graph as having four

1:03:53

parts uh a hook

1:03:56

where at the beginning tension is just a

1:03:58

little bit higher artificially higher

1:04:01

right in order to say here's what's here

1:04:05

this is going to draw you into this

1:04:07

world there's some Stakes early on that

1:04:09

you're going to immediately be

1:04:10

viscerally interested in y and once you

1:04:13

get the reader hooked with with that

1:04:16

higher level of of tension you can relax

1:04:20

the tension a little bit as you move

1:04:21

into what's what I would call the

1:04:23

exposition who's who who are they uh

1:04:27

where you know what what is the the the

1:04:31

crisis what is the the stakes you know

1:04:33

where where are these people coming from

1:04:35

getting everybody on

1:04:37

stage you you've earned the ability to

1:04:41

relax the tension and getting it get

1:04:42

everybody on stage because you've had

1:04:44

that little bit of a of a bait and

1:04:48

switch once the reader is oriented in

1:04:52

this world once a certain amount of

1:04:54

things have been exposed

1:04:56

shown to be then you can start to

1:04:59

explore the instabilities of those

1:05:01

people in that situation now we go back

1:05:04

to drama and and every every value

1:05:08

creates an unstable counter value and

1:05:11

every contact with another human being

1:05:14

creates an instability in what those

1:05:16

people want and

1:05:18

need now you go through the great middle

1:05:21

part of the book which is the rising

1:05:23

action the stakes get higher

1:05:26

every time something gets solved it

1:05:28

produces a larger instability because

1:05:31

the

1:05:32

ramifications of solving that first

1:05:34

little episode are larger than the ep

1:05:37

the first episode itself so you go up

1:05:39

this letter and you you eventually reach

1:05:43

you can't you hit the wall you can't

1:05:45

raise the stakes any farther you've

1:05:47

reached the ultimate dramatic

1:05:50

conflict that's the climax of the book

1:05:53

now typically we don't save that for the

1:05:57

last page of the book we have

1:05:59

this followon that says okay now that

1:06:03

you've seen the final jumps that

1:06:06

everybody's made now that you've seen

1:06:09

what everybody has chosen as their core

1:06:11

in value and seeing the way that they

1:06:13

have to now live with the consequences

1:06:15

of their choices MH you release that

1:06:18

back into the world we use a French word

1:06:20

for this in in nitology the

1:06:23

dumal which we think of as the

1:06:25

Revelation or the you know the the the

1:06:29

consequences but it literally means the

1:06:32

untying so you've been wrenching the

1:06:34

knot Tighter and Tighter and Tighter you

1:06:35

get to the climax it blows apart and now

1:06:38

what happens in the world suggests

1:06:40

anyway the trajectory of these people

1:06:43

who have gone through fire and now are

1:06:46

different than they were before in what

1:06:48

ways are they different and what ways

1:06:49

will the world that they live in be

1:06:51

different we need enough of that to know

1:06:53

what the final consequences of that

1:06:55

climax would be have you picked up any

1:06:59

similar tools for writing dialogue

1:07:01

because dialogue is a representation of

1:07:04

how people actually speak but it isn't

1:07:06

it's far more efficient dare I say than

1:07:09

actual human conversation it's highly

1:07:11

stylized I mean if you were to sit on

1:07:13

the the back of a bus here in the city

1:07:15

and and just transcribe the way that

1:07:17

people talk to each other and try to

1:07:19

pass that off on the page you could make

1:07:21

the claim this is the most realistic

1:07:23

dialogue you'll ever hear it'd be

1:07:24

terrible would be chaotic and incoherent

1:07:29

and you know uh that we depend on

1:07:32

certain

1:07:33

conventions and and by when we say real

1:07:37

or Vivid we're not actually talking

1:07:41

about empirically accurate we're talking

1:07:45

about the recognition of certain

1:07:48

narrative expectations that we've

1:07:50

learned from the kinds of fiction that

1:07:53

are viable in our culture right now

1:07:56

conventional dialogue realistic dialogue

1:07:58

is the dialogue that knows how to

1:08:01

manipulate the expect the conventional

1:08:03

expectations that have been established

1:08:05

for dialogue at this moment and you

1:08:08

don't have to go back very

1:08:11

far to to to start leaving your comfort

1:08:14

zone in dialogue you know at if you're

1:08:18

if you're every day if you're cutting

1:08:20

your it and you're just living on

1:08:22

fiction that's been written in the last

1:08:24

10 years and you're shaping your ear on

1:08:27

those conventions and you go back 20

1:08:29

years or 40 years or 100 years you might

1:08:33

say people don't talk talk like that you

1:08:37

know but all you're saying is I've I've

1:08:39

lost my context my my my decoder ring

1:08:43

for you know for understanding how how

1:08:46

these dialogues work so when you're

1:08:48

writing what are you doing to make it

1:08:52

feel alive without it feeling

1:08:56

like you said empirically accurate to

1:08:58

how people speak I think you have to

1:08:59

hear it out loud because I think that's

1:09:01

the way that most readers are actually

1:09:04

going to consume the The Narrative when

1:09:08

when we read we

1:09:09

subvocalize you're hearing it

1:09:13

subvocally and that's why sometimes for

1:09:16

authors it's tough to listen to their

1:09:19

own audio

1:09:20

books because they've just spent a

1:09:23

couple of years subvocalizing all these

1:09:27

characters and now they have to hear

1:09:29

those these characters literalized by

1:09:31

some other voice actor and they're going

1:09:33

no no no that's not what I'm hearing in

1:09:35

my head you know um but to to create

1:09:40

dialogue that can elicit different kinds

1:09:43

of emotions from

1:09:46

people is always furthered I think by

1:09:50

actually saying it out loud and you know

1:09:53

it testing it in the in The Crucible of

1:09:56

your ear right so that when your readers

1:10:01

do the same thing you at least have a

1:10:03

little sense of the the register the the

1:10:07

tone the color the Cadence the the

1:10:10

realism the the

1:10:12

socioeconomic accuracy of that dialogue

1:10:14

I have no sense for this so who is

1:10:17

someone who you really admire with

1:10:20

dialogue and what is it that you admire

1:10:23

about the way that they write it that

1:10:26

you're trying to chase or cultivate

1:10:28

yourself there's they're practitioners

1:10:30

that are amazingly

1:10:32

varied like you can get a writer like

1:10:35

Anne patchet who whose characters you

1:10:40

even forget that their characters you

1:10:43

know because because she somehow can

1:10:46

participate in the way that they

1:10:48

speak

1:10:49

so uh vividly and so

1:10:54

virtuosic that the performance

1:10:56

disappears entirely and you just say oh

1:10:59

oh yeah that's that's my neighbor that's

1:11:02

that's you know that the the woman that

1:11:04

I lived with for 11 years or you know

1:11:07

you're doing all those things just

1:11:08

through her ability to to let them speak

1:11:11

themselves to each other but then you

1:11:13

can also get a writer who's

1:11:15

aesthetically completely different like

1:11:17

Don deil and you could look at a book

1:11:20

like white noise and you could look at

1:11:22

the dialogue in that book which is crazy

1:11:25

you know and and highly artificial in

1:11:29

one sense of the word

1:11:31

artifice and yet you can say this man

1:11:34

has the best ear of any living writer

1:11:37

because he somehow can get to the

1:11:39

absurdity of the way that we talk

1:11:41

through each other you know or uh

1:11:45

uh away from each other yeah you know

1:11:49

and it's it's not realism it's in some

1:11:54

ways it's kind of surreal what he does

1:11:56

with with dialogic but it's so

1:12:00

real in in terms of

1:12:03

recognizing the the the the crazy way

1:12:06

that we play this language game with one

1:12:08

another okay so what I want to do is I

1:12:10

want to pop between some different

1:12:12

quotes we'll we'll kind of do a fire

1:12:13

round quote parkour first one the best

1:12:16

arguments in the world won't change a

1:12:18

single person's mind the only thing that

1:12:21

can do that is a good story I mean in

1:12:24

order to move somebody you have to use

1:12:26

emotions right um and we we we talked a

1:12:33

great deal about those two different

1:12:35

appeals uh the the appeal to logic and

1:12:37

reason and rationality and the appeal to

1:12:39

the

1:12:40

guts

1:12:42

yeah if you would learn the secrets of

1:12:45

nature you must practice more

1:12:49

Humanity the secrets of nature are where

1:12:51

the secrets of humanity arise

1:12:57

we can see one another we can understand

1:13:01

ourselves as

1:13:03

individuals through the difference that

1:13:05

we have looking at another person but to

1:13:08

understand what a human being is we have

1:13:12

to look at the more than

1:13:14

human the loneliness of writing is that

1:13:17

you baffle your friends and change the

1:13:20

lives of

1:13:21

strangers I I find this true to the

1:13:24

present day

1:13:26

you know I C I can give the

1:13:30

manuscript to my

1:13:32

brother and he can return it a couple of

1:13:35

weeks later and

1:13:36

say

1:13:39

interesting and and and yet I can turn

1:13:42

my phone on this morning and get an

1:13:45

email saying you don't know

1:13:48

me but I'm studying forestry now because

1:13:52

of

1:13:53

you you know what sense is does that me

1:13:55

that's just crazy yeah when you're sure

1:13:59

of what you're looking at look harder

1:14:02

yeah yeah because when you're sure

1:14:06

you're not

1:14:07

moving and reality is always moving

1:14:10

right if if you've arrived at a

1:14:14

definitive irrefutable point of view

1:14:16

it's because your point of view is

1:14:19

stationary and that's not going to help

1:14:21

you survive in a world where all points

1:14:23

of view are constantly moving

1:14:25

interesting when I read that what I was

1:14:27

thinking about was I was just thinking

1:14:29

of the over story and I was thinking

1:14:31

of

1:14:34

the infinite number of things that

1:14:36

nature will reveal to you if you sit and

1:14:40

you stop and you look and look and look

1:14:42

yeah attention is the most profound

1:14:45

source of meaning that we can

1:14:47

have

1:14:49

and before I I wrote over

1:14:53

story I had a a path that I would walk

1:14:56

from my house to my office and it looked

1:14:59

something like this tree tree tree tree

1:15:04

and as I started to write a war

1:15:07

story that path started to look like

1:15:10

this red oak

1:15:14

Maple uh

1:15:16

hornbeam uh and then as I got deeper

1:15:20

into into over story it was oh

1:15:25

this

1:15:26

guy you know it's not a red oak it's

1:15:30

this guy and he's doing something that

1:15:33

I've not seen in the other Red Oaks in

1:15:35

the neighborhood right so the the

1:15:38

granularity the particularity the

1:15:40

pleasure of the world depends on slowing

1:15:44

down and looking harder

1:15:46

yeah we have the sense that structure is

1:15:49

inimical to emotion or that systems are

1:15:53

inimical to individuals you know that a

1:15:55

book can either be a heart book or a

1:15:57

head book and my desire of course is to

1:16:00

write something that's like us namely an

1:16:02

Allin one and I like this I this idea

1:16:06

that you're getting at which is that

1:16:08

there can be novels of thinking novels

1:16:09

of feeling novels of character novels of

1:16:12

ideas and this is one of the major

1:16:16

themes of this conversation is the

1:16:18

fusion of maybe even the right side and

1:16:21

the left side of the brain in the work

1:16:22

that you're trying to do

1:16:25

the sled is only going to move when all

1:16:27

the dogs are in harness and they're all

1:16:28

pulling in the same direction but that's

1:16:31

that's the craft of writing to find a

1:16:33

way in which all those different

1:16:36

approaches and it's far more than just

1:16:38

head and heart I mean there are 300

1:16:41

regions of the brain right

1:16:44

so what you want to do is get all all

1:16:48

the the elements in your

1:16:51

repertoire chosen in such a way that

1:16:53

they're supporting one another other

1:16:55

right that the levels are emerging from

1:16:57

the decisions that you've made at the

1:16:59

levels lower down and they're all in

1:17:02

harness and in

1:17:04

harmony I want to end by hearing about

1:17:07

some of the time that you've spent

1:17:08

writing in solitude you know when you

1:17:11

wrote plowing in the dark you said I

1:17:13

even wish that I could have gone into a

1:17:15

sensory deprivation tank and it seems

1:17:19

that Solitude has been a major asset and

1:17:23

strategy over your

1:17:26

career I agree with that but I I

1:17:29

think I have to expand the formulation

1:17:33

just a little bit moving in and out of

1:17:37

solitude has been the strategy huh right

1:17:41

my composition

1:17:43

process and certain amount of my

1:17:47

revision

1:17:50

needs to remove the overwhelming

1:17:55

stimulus of the world in order to be

1:17:57

able to create a richness in my own

1:18:01

imagination so I write lying in bed I'll

1:18:04

pull the covers up I'll I'll dictate or

1:18:07

I'll use a pen you know I'll turn the

1:18:09

light out and do it in the dark I'll

1:18:11

I'll look up at the bare

1:18:13

ceiling as a way

1:18:15

of

1:18:17

repurposing all my sensory apparatus

1:18:20

that would ordinarily be taken up with

1:18:23

you know the the the

1:18:26

amazing stimulus of the world and and

1:18:30

now just going back in tranquility and

1:18:34

recollecting places that I've been

1:18:35

things that I've

1:18:37

known uh crisis that I've survived so

1:18:41

that requires solitude but if you stay

1:18:46

solitary you're going to spin out of

1:18:48

orbit

1:18:49

eventually both literally and

1:18:52

artistically because you won't have the

1:18:55

world to test the products of your

1:18:58

Solitude

1:18:59

against so you start to make a character

1:19:02

you start to create a

1:19:03

scene and and you you you need that

1:19:07

sensory deprivation to get going and to

1:19:09

get traction but now it's it's gained

1:19:13

enough complexity and momentum on its

1:19:15

own what you want to know now is is it

1:19:18

true does it resonate and to do that you

1:19:22

got to give up your Solitude you got to

1:19:24

go back down into the melstrom and I

1:19:26

think so many creators talk about that

1:19:31

that boundary condition you know where

1:19:34

you can

1:19:36

control both the degree to which you can

1:19:40

isolate and organize the complexities in

1:19:43

the chaos of the world and the degree to

1:19:46

which you can plunge back into the

1:19:48

bracing rejuvenating corrective of a

1:19:53

story that you didn't tell

1:19:55

yeah and you have to play the one off

1:19:57

the other well it seems like you've

1:19:59

really experimented with different forms

1:20:01

of composition cuz you were just talking

1:20:03

about

1:20:05

speech the typewriter or the keyboard

1:20:08

there's handwriting right how do you mix

1:20:11

those and how

1:20:13

does your language show up differently

1:20:15

in different input

1:20:17

formats it's kind of scene

1:20:19

dependent and book dependent to some

1:20:22

extent the ratio and and what are go to

1:20:26

uh at each moment it's also depending on

1:20:29

my state of mind uh but I mean think of

1:20:32

it the way that a musician would use

1:20:36

different instruments you know you know

1:20:38

if you're writing a song you might reach

1:20:40

for a guitar for a certain kind of song

1:20:42

you might sit down at the piano for a

1:20:44

different kind of song go out in the in

1:20:47

the woods and sing a capella for in a

1:20:49

different a new a third kind of song or

1:20:52

or you might you might rotate you know

1:20:56

you might try you know different

1:20:58

combinations in sequence or um in

1:21:01

parallel I I think the samees for

1:21:03

writing I think the tools that we use to

1:21:07

write we reach for them when we need

1:21:10

them when we

1:21:11

detect through our intuition or through

1:21:14

our intellect that we need to slow down

1:21:17

or be more quiet or or speed up be more

1:21:20

lively you know and and each each tool

1:21:24

has its affordances and allows you to

1:21:26

get to different

1:21:27

places last question be as concrete as

1:21:31

possible with how do you actually think

1:21:33

about your day-to-day structure when

1:21:35

you're writing in solitude I mean you

1:21:37

were talking about I have this image of

1:21:39

you just pulling the covers over your

1:21:40

head and being there and letting your

1:21:42

imagination wander and do set deadlines

1:21:46

for yourself how does that work it's

1:21:49

changed enormously over my 40 years and

1:21:51

and 14

1:21:52

books I have always been a person who's

1:21:56

most Alert in the

1:21:58

morning and uh I I always uh for the

1:22:04

maybe the first 25 30 years of my life

1:22:07

knew that I was going to get best

1:22:10

results if I had breakfast if I

1:22:12

minimized my interaction with the world

1:22:14

resisted the attempt to you know the the

1:22:17

the uh uh desire to read yesterday's

1:22:20

news or you know um to check my feeds

1:22:25

um and simply get to work while my brain

1:22:30

was

1:22:31

freshest and to to stay there until I

1:22:35

had a thousand words that was the

1:22:36

discipline that was what shaped the day

1:22:40

I thought my job was getting a thousand

1:22:42

words out every

1:22:44

day it worked well for a long long time

1:22:48

um something happened I became a

1:22:51

different kind of

1:22:52

writer I can point to the moment where

1:22:54

it started and I can point to the moment

1:22:56

where it started to accelerate but

1:22:59

basically I now no longer see my day my

1:23:04

primary job as get is as getting

1:23:07

thousand

1:23:08

words I see my primary job as being in

1:23:13

the world the Living World so the first

1:23:17

thing I will do in the morning is check

1:23:19

the weather

1:23:20

report and and the calendar

1:23:25

and ask myself what's going on out there

1:23:28

at what elevation and where's the show

1:23:31

and where can I learn

1:23:33

something and that's my primary

1:23:36

accountability now uh to see myself

1:23:39

through the nonhuman world to remember

1:23:42

all of my experiences of my life through

1:23:45

having this extended final chapter of

1:23:48

meditation and

1:23:49

presence

1:23:51

and usually it means that if after a

1:23:54

short time of being quickened and

1:23:56

revived by uh all these amazements

1:24:00

happening all around

1:24:02

me without too much deliberation

1:24:04

something that might have taken me a lot

1:24:06

of forced effort earlier in my

1:24:08

career sentences will start to come and

1:24:12

and scenes will start to come and a lot

1:24:14

of times you know I'll be four miles

1:24:15

down a trail and realize I got to get

1:24:17

home as quickly as I can because I can't

1:24:19

hold it all in my memory anymore uh so

1:24:23

the the the the the writing now is a

1:24:28

supporting

1:24:30

process for trying to keep me growing as

1:24:35

a person in the world that keeps

1:24:37

growing that was such a fun interview

1:24:41

thank you so much for doing this

1:24:42

pleasure it was great to meet you thanks

1:24:44

daavid do yeah yeah

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