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The Book of Revelation - Session 1 of 24 - A Remastered Commentary by Chuck Missler

1:21:5515,112 words · ~76 min readUrduTranscribed May 28, 2026
AI Summary

The Book of Revelation is an integrated, divinely engineered message from outside our spacetime that unveils Jesus Christ's ultimate victory. By utilizing the Old Testament's symbols and codes, this prophetic book acts as a lens to understand the entire unified structure of scripture.

Understanding Revelation allows believers to see the literal fulfillment of God's covenants and provides the final piece of the biblical puzzle, demonstrating that scripture is a single, integrated message system.

Section summaries

0:00-2:03

Opening Prayer and Chapter 1 Scripture Reading

watch

Establishes the tone of the session and provides a quick reading of Revelation Chapter 1 to capture its immediate flavor.

2:03-6:09

Overview and Blessing of the Book

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Highlights the unique blessing promised to the readers of Revelation and explains why many pastors avoid teaching it.

6:09-12:18

Epistles and Structural Classifications

optional

Provides a breakdown of the New Testament books and poses a research question about why Jesus selected those specific seven churches.

12:18-16:24

Information Theory and Biblical Codes

watch

Uses Chuck's technical background to explore the linguistic markers, 'semi,' and the coded nature of the Apocalypse.

16:24-22:33

Presuppositions and the Berean Attitude

watch

Vital section laying out Chuck's core philosophy regarding the divine, integrated design of the biblical text and the Berean call to self-study.

22:33-30:45

John the Apostle's Background and Patmos

optional

Focuses on historical context, geography, and church traditions regarding John the Apostle's exile and later years.

30:45-41:00

Eschatological Frameworks (Pre-millennialism vs Amillennialism)

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Explains the divergent paths of interpretation and why Chuck defends a literal, pre-millennial reading of prophecy.

41:00-51:15

Structural Sevens and the Three Tenses of Salvation

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Breaks down the complex mathematical structures of the book and relates them to the past, present, and future tenses of Christian redemption.

Key points

  • The Integrated Message System — The Bible consists of 66 books penned by over 40 authors, yet it forms a single, integrated message system. The underlying mathematical and structural designs demonstrate an origin that must come from outside of linear spacetime.
  • Hermeneutics Dictates Eschatology — An individual's method of interpretation (hermeneutics) directly determines their end-times view (eschatology). A strict, literal hermeneutic naturally leads to a pre-millennial, pre-tribulation stance, whereas allegorizing leads to amillennialism.
  • The Heptatic (Seven-fold) Structure — Revelation is structurally engineered around the number seven, containing sequences of seven seals, seven trumpets, seven bowls, and multiple hidden heptads throughout the book.
  • The Principle of Expositional Constancy — The idioms, symbols, and codes used in Revelation are not arbitrary; their meanings are consistently defined elsewhere in the Old and New Testaments.
The Bible this collection of books that's in your lap consists of 66 separate books that were penned by over 40 different guys over several thousand years... these 66 books consist of a message system an integrated design Chuck Missler
Don't believe anything chuck missler tells you... search the scriptures daily to prove whether those things were so... your anchor is not chuck missler or whoever your anchor is the word of god Chuck Missler

AI-generated from the transcript. May contain errors.

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[Music]

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[Music]

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foreign

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[Music]

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father we do praise you

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we thank you for who you are

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and we're grateful

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for the extremes that you've gone to on

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our behalf we thank you that we have the

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opportunity to meet here in peace and

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safety

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to open your word

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to our lives

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we pray father that through your holy

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spirit you would open our lives to your

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word

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and we thank you father for this

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incredible book that we're going to

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undertake the study of we just thank you

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for its

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gift it's special blessings

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we pray that your spirit would overrule

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all things

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that indeed

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the meditations of our heart and the

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words of my mouth will be acceptable in

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your sight as we commit ourselves into

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your hands without any reservation

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in the name of yeshua our lord and

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savior jesus christ

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well we are

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going to study

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the book of revelation

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and one of the things that i think we'll

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do to start right off with let's open

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our bibles to revelation chapter 1 verse

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1

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and let's read through

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revelation 1

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and uh not for detail just for the

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flavor

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of this book this incredible book and

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then we'll take take a look at it

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are we together

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the revelation of jesus christ which god

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gave unto him

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to show unto his servants things which

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must shortly come to pass and he sent

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and signified it by his angel unto his

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servant john

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who bear a record of the word of god and

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of the testimony of jesus christ and of

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all things that he saw blessed is he

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that readeth

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and they that hear the words of this

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prophecy and keep those things which are

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written therein for the time is at hand

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john to the seven churches which are in

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asia grace be unto you and peace from

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him which is and which was and which is

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to come and from the seven spirits which

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are before his throne and from jesus

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christ who is the faithful witness the

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first begotten of the dead the prince of

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the kings of the earth

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unto him that loved us and washed us

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from our sins in his own blood

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and if made us kings and priests unto

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god and his father to him be glory and

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dominion forever and ever amen

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behold he cometh with clouds and every

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eye shall see him and they also which

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pierced him and all the kindreds of the

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earth shall well because of him even so

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amen

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i am alpha omega the beginning and the

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ending saith the lord which is which was

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and which is to come the almighty

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i john who also am your brother in

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companion and tribulation and in the

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kingdom and patience of jesus christ was

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on the aisle that was called patmos for

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the word of god and for the testimony of

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jesus christ i was in the spirit on the

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lord's day and heard it behind me a

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great voice as of a trumpet

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saying i'm alpha omega the first and the

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last and what thou seest write in the

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book and send it to the seven churches

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which are in asia unto emphasis on the

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smyrna under pergamus under thyatira and

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his sardis unto philadelphia and

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laodicea

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and i turned to see the voice that spake

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with me and being turned i saw seven

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golden lampstands

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in the midst of the seven lamp stands

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one like unto the son of man clothed

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with a garment down to the foot and gert

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about the paps with a golden girdle and

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his head and his hair

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were

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white like wool and white of snow and

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his eyes were as a flame of fire

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and his feet like unto fine brass as if

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they burned into furnace and his voice

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as the sound of many waters

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and he had in his right hand seven stars

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and out of his mouth when he sharp

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two-edged sword and his countenance was

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as the sun shineth in his strength and

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when i saw him i fell at his feet as

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dead and he laid his right hand upon me

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saying unto me fear not i am the first

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and the last i am he that liveth and was

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dead and behold i am alive forevermore

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amen and have the keys of hell and of

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death

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write the things which thou has seen the

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things which are and the things which

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shall be hereafter

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the mystery of the seven stars which i

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saw in my right hand and the seven

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golden lampstands the seven stars are

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the angels of the seven churches and the

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seven lampstands which thou saust are

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the seven churches

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that's chapter one of the book of

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revelation

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give you a flavor as we kick it off here

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one most incredible books

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in the bible

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it's the only book

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of the bible

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that has the audacity to say read me i'm

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special

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i know of no other book in the bible it

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calls you to read it specifically

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many admonitions that read the bible in

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general but only one book

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rises above that and says hey read this

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one and you get a special blessing and

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you will that's why we're together that

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blessing will take several forms we'll

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talk about that

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but it's it's god is faithful and you'll

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watch what happens

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another item i'd like to mention just

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right up front this is one of those

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studies

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that is very strange

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because

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it is often avoided

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by people who have spent a lot of time

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in their bible many pastors won't teach

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on it

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they're uncomfortable with the book and

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they have their reasons

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well there's lots of viewpoints and so

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forth

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one of the reasons not necessarily

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always applicable but one of the reasons

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is it does highlight

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one's

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lack of insight in the old testament

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and we'll show you why as we go

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but having said that it is a book that

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promises a blessing and it also

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strangely even though it is it is

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avoided by many so-called experts it is

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a fabulous book for the new believer

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that shocks many people many people say

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gee i haven't been in my bible where

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should i start

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some people point to the gospel of john

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that's a good safe beginning others will

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say start at genesis that's a that'll

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join some issues right up front that's

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great

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but many i advise jump into revelation

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and it surprises him

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and you'll see why as we get into it

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it's such a rewarding study but

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i encourage you to to encourage new

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believers to join in this study and

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let's move on

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first i want you to notice

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the title of the book is singular not

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plural how often i hear

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even pastors or people at the in public

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office especially will say revelations

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plural which means they've never read it

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they've never even read the first

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sentence

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and they they assume because it's got

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all these visions and things there's

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lots of revelations no that's not it's a

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singular revelation it's singular not

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plural

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the word apocalypses is a noun it shows

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up over 19 times it means revelation

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that is to unveil is what it really

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means it's the unveiling

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and as a noun

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it's 19 times a verb it's 26 times to

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reveal

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and to unveil if you will so

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now

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as we look at the new testament we

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realize there are five historical books

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four gospels in the book of acts luke

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volume 1 and volume 2.

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and then there are a group of epistles

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most people would list 14 pauline

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epistles setting aside the dispute about

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romans for the hebrews for the moment

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there are 14 pauline epistles and there

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are seven sometimes called general

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epistles or more precisely the hebrew

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christian epistles so if somebody asks

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you how many epistles are in the new

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testament most people answer 21

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14 pauline and seven general ones

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that overlooks the seven most important

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there are seven epistles in the new

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testament written by jesus christ

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himself

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and that's they're contained in fact the

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book of revelation is like a cover

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letter that goes to these seven churches

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ephesus smyrna pergamus thyatira sardis

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philadelphia and laodicea

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many of these churches you may have

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never heard of except from this book

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and what's rather astonishing as you

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start thinking about it are the ones

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that are not listed

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where's the church of jerusalem

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where's the church at rome

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even a superficial knowledge of the new

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testament would cause you to list a

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handful of churches that are not listed

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here

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and one of the questions i'm going to

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have you research between now and our

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next session

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is to reflect and be able to respond to

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why these seven that why did jesus pick

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these particular seven

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and therein lies some very fascinating

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discoveries

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the scripture

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john 16 tells us that he shall glorify

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me

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the old testament

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glorifies jesus christ in prophecy the

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whole old testament is really a prophecy

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of the lord jesus christ

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in the gospels we have his history on

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the earth in the book of acts we see

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christ active in the church through the

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holy spirit

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the epistles then expand and exposit

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that and gives us the the experience and

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its relevance

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but the apocalypse the book of

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revelation is going to

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dramatize graphically christ in glory

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the great climax is what we're on the

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threshold of the old testament says

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behold he comes the gospels behold he

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dies

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and acts behold he lives in the church

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behold he saves in the epistles

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and we're going to see him reign we're

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going to see him take over the earth and

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reign exciting times

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now to whom

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is

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this book given let's read the first

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sentence carefully

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the revelation of jesus christ

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which god gave unto him

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whoops

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unto whom

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jesus christ the revelation of jesus

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christ which god gave unto him to jesus

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christ if it sounds rather strange it's

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the father revealing to the son

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that's astonishing many people

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have read that and don't stop to realize

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what it's saying

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why did he give it to the son to show

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unto his servants things which must

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quickly come to pass the word uh shortly

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there is not shortly like right now it's

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quickly in the sense once it starts it's

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going to come very quickly

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to get suddenly

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shortly come to pass

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the word is the same word in the greek

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from which we get the word for

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tachometer

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on a car

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and he sent and signified it signified

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it if you will see

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it's given to him and it's

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rendered into signs

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he sent and signified it

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by his angel unto his servant john

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we're going to see a lot about angels

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angels are going to be very prominent in

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this book angels

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of all different ranks

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signified by his angel and to his

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servant john who bear record of the word

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of god and of the testimony of jesus

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christ and of all the things that he saw

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we want to not lose sight of the fact

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that what we're seeing here is a record

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that john penned of what he actually saw

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and he saw from a very

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astonishing point of view which we'll

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take a look at but i'd like to talk a

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little bit about the basic units of

11:23

information i have to apologize that's

11:25

been my technical background but i think

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it's relevant to our study here

11:29

when we talk about the language the

11:32

basic unit in a written language of

11:34

course is the alphabet

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what whatever language you have the

11:38

basic units typically are the letters of

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the alphabet

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in sound when i'm speaking to you

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someone that would electronically

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analyze my sound would break it up in

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what's called phonemes the different

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sounds that make up the spoken language

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those are called phonemes

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if we talk about images this is a word

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most people have never heard of in the

11:56

past but most people today have heard it

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when you buy a camera or whatever

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digital that is you talk about pixels

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the smallest unit of an image if you

12:04

will

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what about meaning there is a word in

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the information sciences called a semi

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it's the basic unit of meaning

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and that's exactly the word in the greek

12:14

that we have here where it speaks of a

12:16

mark over four thousand fact 45 almost 4

12:19

600 times in the bible we have a mark

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sometimes it's just a mark as you and i

12:23

think of it simply simplistically

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sometimes it's a seal the word

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semi is a mark and it also is a basic

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unit of meaning

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and uh

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one of the things that galvanized me as

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a teenager i was a christian i'd been

12:38

saved i'd gone to church but i haven't

12:40

attended a lecture

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by one that person that became a very

12:43

dear friend as the years went by

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in which he was speaking about

12:47

revelation in an evening series at

12:49

church

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and he happened to open the series by

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pointing out that the book of revelation

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is entirely in code

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but every code is explained somewhere

12:56

else in the bible

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well that grabbed me as a as a guy that

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was just interested in information

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anyway

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in fact made it my profession really in

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effect but uh the uh

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the fact that revelation was in code is

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no surprise anyway skim the book can get

13:11

a little uncomfortable with the strange

13:12

idioms there but the fact that each one

13:14

of those is explained somewhere in the

13:16

scripture is the real point and that

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that

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will launch you on a treasure hunt

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and that treasure hunt is the most

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exciting thing you'll ever do in your

13:25

life i had i've had a life

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i've i i've been uh of uh adventures

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i won't bore you with my background but

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but the lord has put me in more

13:33

different interesting places through my

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uh

13:36

career that uh i've always

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been uh somehow

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developed an appetite or a passion for

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adventures

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in lots of different ways but the most

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exciting in my entire life

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is the adventure we're going to embark

13:48

on together and that's a treasure in the

13:50

word of god and there's nothing more fun

13:52

than to take something and start looking

13:54

and have it all suddenly become clear

13:56

it's just i think that's fun

13:58

the word uh

14:00

semeno is a to give a sign or signify or

14:02

indicate or to make known and that's

14:05

what these symbols or sesames are in the

14:07

scripture

14:09

now

14:09

the apocalypse of the book of revelation

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focuses of course as most of you realize

14:13

on the catastrophic

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end crisis of the present age

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and

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we're going to see the spectacular

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reappearance

14:21

of the king of kings

14:23

in his global empire

14:25

we're going to see the internment of

14:27

satan at last not finally he's going to

14:29

be put away for a while

14:31

in the abuso

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we're going to see the millennial earth

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reign of jesus christ now some of these

14:36

are controversial i'll touch about that

14:37

shortly

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and

14:39

we'll see the final insurrection and the

14:41

abolition of sin

14:42

and we'll see a new heaven and a new

14:44

earth it's interesting that the creation

14:47

that is being redeemed is not just you

14:49

and i and not just the planet earth

14:52

we're going to see a new heaven and a

14:53

new earth interestingly enough

14:55

and that's all

14:56

laid out in isaiah and elsewhere but

14:58

climaxed here in this very book

15:00

but i want to call your attention to

15:01

verse 3 of chapter 1 that we read just

15:03

shortly ago

15:05

this is one of several reiterations of

15:07

this promise in the book but let's keep

15:09

in front of us

15:11

the bible says blessed is he that

15:12

readeth and they that hear the words of

15:14

this prophecy

15:16

and keep those things which are written

15:17

therein for the time is at hand i want

15:20

you to notice it claims to be prophecy

15:22

it claims to be prophecy from end to end

15:25

in fact the whole bible is prophecy but

15:26

let's not go down that path here we

15:28

clearly there are people that do not

15:29

regard the book of revelations prophecy

15:32

well they're entitled to their view i'm

15:33

not here to create controversies but i

15:35

call your attention like it claims to be

15:37

and we need to keep that in focus as we

15:38

go now i realize that many of you are

15:42

regulars and you know the basic premises

15:44

of our ministry but so that this

15:46

discussion can reach those that are have

15:49

walked into our group for the first time

15:50

let me go back and cover some very basic

15:53

presumptions on our part

15:55

the first discovery that we've made that

15:58

is one of the foundation stones of our

15:59

ministry

16:00

is that this the bible

16:03

this collection of books that's in your

16:04

lap

16:05

consists of 66 separate books

16:08

that were penned by over 40 different

16:10

guys over several thousand years

16:14

and the discovery that is you have to

16:16

make for yourself is that these 66 books

16:19

consist of these 66 books they consist

16:22

of a message system

16:24

an integrated design i don't just mean

16:26

thematically i don't just mean that

16:27

there's themes in the old fulfilled the

16:29

new no no much more than that

16:31

is that every number every place name

16:32

the very structure of the text itself

16:34

even the mathematical structures

16:35

underneath the text

16:37

demonstrate

16:38

very skillful engineering

16:40

that's the first discovery the second

16:42

discovery when you've gone that far is

16:43

you can demonstrate that the origin of

16:46

that message system had to come from

16:48

outside time because the very structure

16:51

anticipates things before they happen

16:53

and as you begin to realize that

16:55

that will change your entire perspective

16:58

of the bible

16:59

that we have a message system

17:01

very skillfully engineered

17:04

from outside our space time and once you

17:06

discover that it changes your whole

17:08

approach perspective and so forth

17:12

it has a central theme the old testament

17:13

of course is primarily an account of a

17:15

nation the new testament is the account

17:18

of a man

17:20

the creator of the universe became a man

17:23

and his appearance

17:26

as a man is the central

17:29

point

17:30

turning point of all history and he died

17:32

to purchase you and me

17:35

and he's alive today

17:37

the astonishing thing isn't just that

17:39

the creator became a man the more

17:41

astonishing thing is that there is a man

17:43

on the throne of god as we speak this

17:46

evening

17:47

and our most exalted privilege is to

17:49

know him and that's what the bible's all

17:50

about and that's what the book of

17:51

revelation specifically focuses on

17:54

in fact the

17:55

book of revelation will become a lens

17:57

through which we'll look at the rest of

17:58

the whole bible and if we if we do it

18:01

diligently it will it'll be full of

18:03

surprises

18:04

let's talk about some of our

18:05

presuppositions just to make sure you

18:07

know where i'm coming from it doesn't

18:08

mean you have to agree with me there are

18:09

many good people i have very different

18:11

views and some of the things we'll talk

18:12

about but at the same time i want you to

18:14

understand where we're coming from more

18:15

importantly why

18:17

we believe god means what he says

18:19

and says what he means

18:21

and the bible is an integrated whole

18:24

every detail is there by design

18:26

and jesus so declared it

18:29

i remember when i first one of the early

18:31

stages in israel remember i came across

18:33

this strange proverb by the rabbis say

18:34

that we really won't understand the

18:36

passages in the scripture

18:37

until the messiah comes when the messiah

18:39

comes he'll interpret not only the

18:40

passages the very words the very letters

18:42

he'll even interpret the spaces between

18:44

the letters and when when i first heard

18:45

that i used to uh

18:47

be kind of amused i thought was just a

18:48

colorful exaggeration there are many of

18:50

those you run into of course

18:52

but then i read matthew 5 17 18 where

18:54

jesus himself says that

18:56

think not that i come to destroy the

18:58

torah or the prophets i come not to

19:00

destroy but to fulfill for verily i say

19:02

unto you one yacht or one

19:04

one yacht or one tittle shall not pass

19:05

away from the law until all be fulfilled

19:07

now a yacht and or tittle are hebraisms

19:09

a yacht

19:11

is one of the smallest of the 22 hebrew

19:13

letters it looks like a little

19:14

apostrophe on the paper it's almost like

19:16

a little blemish it's the little mark

19:18

a tittle is the little hook on some of

19:20

the letters

19:21

the perception of which are essential to

19:23

discern the difference of some of these

19:24

letters that look like otherwise

19:26

a little tittle so a yacht and a tittle

19:28

is equivalent sort of to you and i

19:30

saying not the crossing of the tea or a

19:32

dotting of an eye shall pass till all be

19:34

fulfilled that that's a call by jesus

19:36

himself to take the text seriously

19:40

and now

19:42

i'm also going to suggest that nothing

19:43

in the text is trivial

19:46

that's just as true of leviticus as it

19:48

is of revelation

19:50

in revelation to become clearer because

19:51

they'll leave out at you and some of the

19:52

other places in the bible you see these

19:54

things they sound like they well they're

19:55

trivial little by-products no

19:57

you're going to one of the great

19:58

discoveries that you study your bible

20:00

seriously is that there's nothing in

20:01

there trivial everything there is for

20:02

our learning that's what paul tells you

20:04

in romans chapter 15 verse 4

20:06

whatsoever things are written before

20:08

time were written for our learning

20:10

that we through the patience and comfort

20:11

of the scripture might have hope

20:14

and god is his own interpreter

20:16

god is his own interpreter most of the

20:19

passage

20:20

the critical identities

20:22

in the book of revelation

20:24

are

20:25

interpreted in the book for you

20:27

you have to guess

20:28

some of them you have to go dig in

20:30

through the old testament and i'll show

20:32

you why in a minute but also i always

20:35

forget to put this up for years i always

20:37

did this for our group if you're taking

20:39

some notes i want you in the upper

20:40

right-hand corner of your notepad to put

20:41

the acts 17-11 just jot it down

20:45

what it says in acts 17 11

20:47

paul had gone from thessalonica to berea

20:50

and bereans the bereans were like the

20:52

people from missouri they had to be

20:53

shown you know they were doubters

20:56

paul says of them says they were more

20:58

noble those in the berea those are more

21:00

noble than those in thessalonica how in

21:02

that they received the word the word of

21:04

god with all readiness or openness of

21:06

mind

21:08

but they searched the scriptures daily

21:09

to prove whether those things were so

21:12

see in other words they'd be shown what

21:13

luke is saying here is don't believe

21:14

anything chuck missler tells you

21:17

i hope my my primary goal is to

21:19

stimulate you to do your own homework

21:21

but on all these critical issues that

21:23

i'll try to highlight for you do your

21:24

own homework and come to your own

21:25

conclusions because we're going to enter

21:27

areas where good scholars disagree

21:31

and your anchor is not chuck missler or

21:33

whoever your anchor is the word of god

21:35

check it out for yourself do your

21:36

homework that's the whole point

21:38

well the revelation the unveiling

21:40

consummation of all things it's the only

21:42

book that promises special blessing and

21:45

one of the reasons it's such a blessing

21:46

the book of revelation consists of 404

21:49

verses

21:50

we'll probably cover three tonight of

21:52

those 144

21:54

and you can do extrapolations and figure

21:56

we'll be here for quite a while but it

21:57

won't go quite that slowly but appointed

21:59

four verses but here's the exciting

22:00

point

22:02

those 404 verses

22:04

contain illusions

22:06

direct delusions

22:08

to over 800

22:10

passages in the old testament

22:12

and they're all catalogued and indexed

22:15

they'll be in the notes that that

22:16

accompany uh this

22:18

presentation

22:20

we'll take it chapter by chapter and

22:21

show you can check them out yourself

22:22

when you add them all up for the whole

22:23

24

22:25

sessions or 22 chapters you'll discover

22:27

there's over 800 of these illusions

22:29

some are very clear and direct some are

22:30

a little more elusive but they're there

22:32

and and so cataloged but that's the

22:35

point you see if it sound if the book of

22:36

revelation seems strange to our ears

22:39

it's because we haven't done enough time

22:42

in the old testament

22:43

these idioms these these issues

22:46

presume

22:47

of the old testament

22:49

you can almost look at as if john is

22:51

assuming you've done your homework

22:54

and

22:56

and of course uh the reason it's so

22:58

important for all of us it presents the

22:59

climax of god's plan for you and me

23:02

let's before we jump in talk a little

23:04

bit about john himself john the author

23:07

interesting guy

23:08

he's written

23:09

five books in the new testament

23:12

the gospel of john that most of us are

23:13

familiar with and that's a great place

23:15

to start if you're ever at a loss where

23:16

you want to jump in jump into the gospel

23:18

of john

23:19

it's been described as shallow enough

23:23

for a child to wade in

23:25

deep enough for an elephant to

23:26

submersion

23:27

in other words it will meet you on your

23:29

terms it can be very simple and direct

23:31

and it's wonderful

23:32

but if you're as you get more

23:33

sophisticated

23:34

the more you go through it the deeper

23:35

it'll go

23:37

you can study john for 30 years for the

23:39

hundredth time and make new discoveries

23:41

every time you go through it's a very

23:42

unusual book in that regard done by the

23:44

same guy that we're dealing with tonight

23:47

he also wrote three epistles john did

23:50

the first john is a sermon it's in the

23:52

form of a letter but we're not sure who

23:53

exactly probably emphasis but we're not

23:54

sure it's really like sermon notes on

23:56

love fabulous fabulous piece of work

23:59

second john is a mystery to most it's my

24:01

suggestion for you to check out i

24:03

believe it's a personal letter to mary

24:05

the mother of christ

24:06

and i conclude that from the whole

24:08

epistle but especially the first

24:09

sentence you can check that out on your

24:10

own third john is a small personal note

24:12

to gas

24:14

but then of course his climactic piece

24:15

of work is the apocalypse that we're

24:17

undertaking tonight

24:20

john the person he was born in bethsaida

24:23

younger brother of james to zebedee and

24:26

salome we infer that zebedee was

24:28

probably had some means

24:30

because he funded this this fishing

24:32

enterprise that they're partners in with

24:34

peter and andrew and they had servants

24:36

so it was not a trivial uh enterprise of

24:39

that kind

24:40

and his mother was salome not the salome

24:42

you may be thinking of but uh salome is

24:44

uh also well-resourced and one of the

24:46

major

24:48

uh supporters of christ's ministry

24:50

and she's very prominent in if you watch

24:53

the allusions to her

24:55

he was john wasn't both of them probably

24:57

were early disciples of john the baptist

25:00

and they later

25:01

become disciples of christ and they

25:02

later get called by christ to actually

25:05

be with him

25:06

we do infer that john was actually a

25:09

well-connected guy

25:11

because we discovered that he knew the

25:12

high priest personally somehow

25:14

and he also is the only one that really

25:16

had direct commerce apparently with

25:17

nicodemus because he records things that

25:19

only he does and and so we'd get the

25:21

impression that he somehow was well

25:24

connected he is very misrepresented by

25:26

the way by most christian literature we

25:28

always

25:29

view a soft almost maybe effeminate

25:32

namby pamby kind of guy he's just the

25:34

opposite

25:35

his nickname his brother were known as

25:37

the sons of thunder

25:39

they were

25:40

a man's man if you will

25:42

and you may recall in luke 9 where they

25:45

encounter some unbelief in samaria and

25:47

it's john's suggestion to christ let's

25:48

call down fire on these people

25:51

and josh said christ is not we're not

25:53

going to operate that way but john john

25:55

was ready to do it he assumed he could

25:56

do it like elijah did that was his

25:58

you don't get the john was intensely

26:00

devoted to christ

26:01

very passionate person

26:03

he

26:04

he ran deep

26:06

peter was sort of reactive

26:08

he was you know he suffered from foot

26:11

and mouth disease

26:12

the only time he changed feet you know

26:13

all the time you open his mouth just

26:14

change feet as some people put it

26:17

reactive

26:18

john

26:19

ran deep

26:20

we also know he could run faster than

26:22

peter and so forth but that's not

26:24

important to us tonight

26:27

john was one of the inner circle as you

26:29

study the bible you discover there were

26:31

three that were very much inside

26:33

at the mount transfiguration there were

26:35

three peter james and john

26:37

at the raising of jairus daughter the

26:39

three of them were allowed right on in

26:41

where others were excluded

26:43

at the olivet discourse they're joined

26:45

by andrew the four of them get this

26:46

private briefing on his second coming

26:49

and of course at gethsemane they all

26:50

were in gethsemane but peter james and

26:52

john came were brought in a little

26:54

closer if you notice the text carefully

26:56

so we get the impression clearly that

26:57

peter james and john were the inner

26:59

circle of innocence

27:01

it's fascinating to realize that john

27:04

was the one that jesus

27:06

consigned his mother to at the cross

27:08

he's on the cross

27:11

he's got brothers and sisters

27:13

no not he doesn't consign

27:16

his mother to one of them he consigns it

27:18

to the apostle john and that's exactly

27:20

what he does he takes care of her she

27:23

she and john are both buried near

27:25

ephesus

27:26

and uh that's important to understand

27:28

and so

27:30

he alt he obviously he will be an exile

27:32

at patmos but after he gets uh

27:36

out of papua so i'll come to that minute

27:38

he retires to ephesus

27:40

after his exile

27:41

now if you look at a map

27:43

of

27:43

the aegean between turkey and greece

27:47

and you zero in on a little spot there

27:50

on the map if you'll see there and get

27:52

in a little closer

27:53

and it's about 26 miles from the

27:56

um to i think about 24 26 miles 24 miles

27:59

from the mellitus the peninsula and the

28:01

coast

28:02

it's in fact

28:03

when i was first on patent i've been

28:05

there many times but the first time i

28:06

was on there i couldn't help but see the

28:08

comparison to catalina

28:10

not only in its shape but also its

28:11

distance from the shore

28:13

it's very similar in many respects

28:14

surprisingly for those of you that

28:16

happen to be familiar with catalina

28:17

that's useful i suppose if it isn't that

28:18

isn't

28:20

all right um anyway um

28:22

so

28:24

you'll notice you'll notice the uh the

28:26

location of patmos there very strangely

28:28

you know sort of it's sort of a crescent

28:31

the game you play there is with

28:33

windsurfing

28:34

you try to windsurf outside the lee of

28:36

the island and then windsurf in and if

28:38

you if you miss it you get caught by the

28:40

antennae which will take you all the way

28:41

to libya so you want to really know what

28:42

you're doing there

28:44

that's that's sort of a chicken race

28:45

thing they play there but anyway that's

28:47

patmos and

28:48

so

28:49

the patmos exile is what we're in the

28:51

middle of

28:53

john was exiled by the mission

28:55

who reigned from 81 to 96 a.d

28:59

and it's clear some people try to make

29:01

the book of revelation dated earlier but

29:04

they're fighting

29:05

those views are brutally assaulted by

29:07

the facts

29:08

um the mission

29:10

finishes at 96 a.d is replaced by trajan

29:13

when domitian dies

29:14

john is freed and goes back to ephesus

29:16

and retires

29:18

domitian was the brother of titus you

29:19

may recall who

29:21

destroyed jerusalem in 70 a.d

29:23

but

29:25

some other

29:26

uh traditions of the church this does

29:29

not mean they're accurate but just so

29:30

you know where they come from hippolytus

29:32

who wrote the second century uh has

29:35

promoted this story that john was first

29:36

plunged into boiling oil

29:38

and when that didn't have any effect

29:40

they exiled them to

29:41

to the to

29:43

patmos and that's a very colorful story

29:45

but i think most serious scholars don't

29:46

regard it seriously it's just one of

29:48

those legends that show up

29:50

uh victorinus uh

29:52

indicates that john was forced to work

29:53

in the mines that were located on patmos

29:56

i don't think we have any any other

29:57

evidence of that

29:59

but irenaeus clement and eusebius

30:01

uh point out that after the mission dies

30:03

john was returned to ephesus he went to

30:05

the churches pointed out leaders and set

30:06

things in order now he's by this time

30:09

he's getting on in years and uh so he's

30:11

really uh

30:13

uh

30:14

at the end in the twilight time of it he

30:16

did die a natural death just as christ

30:18

implied that he would

30:20

okay now there are alternative views of

30:22

the book of revelation that i want to

30:23

get out on the table

30:24

there is a view called

30:26

of the preterists they argue that the

30:28

book of revelation was only

30:30

applicable in the first century it was

30:33

true only then and then only

30:35

and we don't take that seriously for a

30:37

number of reasons that doesn't mean

30:38

we're right but i just want you to

30:39

understand where we're coming from there

30:40

are these other views

30:42

there are some that feel the book is

30:43

historical it was written later and it

30:45

sort of recaps history that's their view

30:47

there is an idea what some people would

30:49

call the idealist view that the entire

30:51

book is strictly allegorical

30:53

that christ reigns in our hearts not

30:55

literally on the earth etc and the al

30:57

they make everything just a big allegory

30:59

and

31:00

that that really started from

31:02

oregon and uh

31:04

augustine and uh it was carried on

31:06

through from a medieval church into

31:08

reformation and unfortunately is the

31:10

heritage of most denominations today

31:12

there's a fourth view that we are

31:16

we lean to and that is the futurist that

31:18

it's prophetic

31:19

and we'll show you why we believe that

31:22

you should come to your own conclusions

31:23

from your own study but i want to let

31:25

you understand where we're coming from

31:26

and be aware that there are other views

31:29

and the book of revelation claims to be

31:31

the latter it claims to be prophecy all

31:33

through it cover to cover

31:35

and uh so

31:37

why prophecy why are we interested in

31:39

prophecy

31:40

well in the old testament

31:42

there are over 1800 references to

31:45

christ's rule on the earth

31:48

very explicit all through the old

31:50

testament not in a few places almost two

31:52

thousand places

31:54

seventeen old testament books give

31:56

prominence to that very issue

31:58

the ruling of the messiah on the earth

32:00

it was so focused on it's one of the

32:02

reasons that the leadership when christ

32:04

was on the earth failed to recognize and

32:06

they were so fixated on the ruling

32:08

aspect they often the jews will some

32:11

hold to the view that there's two

32:12

messiahs the suffering servant

32:14

ben yosef and the ben david the ruling

32:16

there's a suffering servant and they see

32:18

two messiahs they're so different

32:20

never occurred to them probably that

32:21

they're two sides of the same guy but in

32:23

any case

32:24

17 old testament books give give a

32:27

prominence to the rule of christ on the

32:29

earth

32:29

in the new testament out of 216 chapters

32:32

of new testament there are 318

32:35

references to his second coming in the

32:37

new testament

32:38

so it's important

32:40

it's mentioned in 23 of the 27 books

32:43

and uh the three that it don't mention

32:45

are the single chapter books to the

32:47

private individuals and galatians

32:49

and uh so uh still most people still

32:52

sort of believe that life's gonna be

32:54

just a linear extrapolation tomorrow be

32:56

like yesterday next week like last week

32:58

next month like last month next year

32:59

like last year we tend to be linear in

33:01

our extrapolations but the bible says

33:04

quite to the contrary there's some real

33:05

surprises coming

33:07

for every prophecy of christ's first

33:09

coming

33:11

there are somewhere between seven and

33:12

eight

33:13

prophecies of the second coming

33:15

is it important absolutely

33:18

where the first the prophecy the first

33:19

coming fulfilled literally absolutely

33:22

and we maintain the second the prophecy

33:24

the second coming will be just as

33:25

literal

33:26

now we're jumping into a field of study

33:28

called eschatology

33:30

that's a fancy word for study of the

33:32

last things the last

33:34

the last things and

33:36

and when you study eschatology the first

33:38

fork in the road you come to

33:40

is you will tend to be either a

33:42

millennial or pre-millennial meaning you

33:45

either

33:46

if you're a millennial you don't really

33:48

believe that christ is literally going

33:50

to rule on the earth as a king for a

33:52

thousand years like revelation portrays

33:54

you allegorize that

33:57

if you believe in a literal millennium

33:59

which we do

34:00

then you're called pray millennial a

34:02

millennial no millennium pray millennial

34:04

believe in a million that's your first

34:05

fork on the road

34:07

and

34:07

there is a there used to be a group

34:09

called post-millennial people that felt

34:11

we were already in the millennium

34:13

but as we got into the 19th century most

34:15

people gave that up they began to

34:16

realize things are not getting better

34:17

and better in a moral way

34:19

and uh so

34:21

it's uh it or his way

34:23

chuck smith likes to say if we're in the

34:24

millennium then satan's chain is too

34:26

long see

34:28

so

34:29

there are other beliefs that are sort of

34:31

affiliated with this preterism and

34:33

reconstructionism are issues we don't

34:34

have to get into here but are again

34:36

non-pre-millennial

34:38

now the point is hermeneutics is your

34:40

theory of interpretation

34:42

and your your tendency as you interpret

34:44

the bible

34:46

can be very literal that's where we lean

34:48

obviously

34:49

or you may be very willing to allegorize

34:51

well the bible says that but doesn't

34:53

really mean that and you start treating

34:55

these things as allegories

34:57

if you lean to the left on this chart

35:00

and are given to allego excessive

35:03

allegorical

35:04

uh ideas that will you that you that

35:06

will drift you into in the direction of

35:08

millennialism

35:09

if you're very strict in your

35:11

hermeneutics if you have a very what

35:12

they call a high view of inspiration if

35:13

you think the holy spirit really picked

35:16

every letter and word

35:18

through the through the penman

35:20

then you will go the other way so your

35:23

eschatology will derive from your

35:25

hermeneutics

35:26

so that's why very important for you to

35:28

come to come to grips with how you treat

35:30

your bible if you treat it very

35:31

seriously you take it very very

35:33

literally then you're going to lean to

35:35

the right side

35:36

now when i say literally don't jump on

35:39

me and say well gee then you think god

35:40

has feathers

35:41

because psalm 91 under his wings thou

35:43

shalt trust

35:44

there are obviously in the scripture

35:47

figures of speech

35:48

the most conspicuous ones of course are

35:50

allegories

35:51

metaphors similes

35:53

similes are easily identified because

35:55

it's always

35:56

like this or as that you are you know

35:58

like when there's the word like or as

36:00

you know it's a simile metaphors are

36:02

like a simile except that you don't get

36:03

the clue with this with the like or as

36:05

but still it's a figure of speech you

36:06

are the salt of the earth

36:08

you know is it does that mean you ionize

36:10

when you're wet no no

36:12

no it's it's determined it's it's it's

36:14

an expression to make another point

36:16

those are called metaphors

36:18

do you know how many different kinds

36:21

of figures of speech different radical

36:23

rhetorical devices are in the different

36:24

kinds of rhetorical devices in the bible

36:27

i mentioned about four already similes

36:29

metaphors

36:31

um types

36:33

we go on

36:35

do you how many there are

36:37

over 200

36:39

and they're all listed and cataloged

36:40

with examples from the scripture

36:43

as in our appendices to some of our

36:44

materials

36:46

and that's not where i could get down

36:47

caught up in that but you want to be

36:48

aware of that just because you take the

36:50

bible literally doesn't mean you're

36:51

blind to the use of figures of speech

36:53

the holy spirit deals in puns

36:55

it's important to understand that

36:57

and so forth now

37:00

the first division though

37:02

many people have different perceptions

37:04

of eschatology

37:06

different viewpoints and that's fine

37:08

but this first dividing

37:10

uh point between all millennialism and

37:13

premilition

37:14

is deeper than just eschatology

37:17

so i don't want to pass by this without

37:19

making a few to be a millennial and and

37:21

the reason is so important here's the

37:23

tragedy

37:24

most

37:25

classical traditional protestant

37:29

uh denominations are amillennial

37:31

they gain they they

37:33

derive that from the from the catholic

37:35

church which is all millennial

37:38

and so uh

37:39

this is difficult because most of the

37:40

people you run into the denominational

37:42

christians are all millennials where

37:43

they realize it or not

37:44

the problem you have you've got to deal

37:47

with the hundreds of messianic promises

37:50

throughout the old testament god is very

37:52

explicit about christ ruling on the

37:54

throne of david he's never done that

37:55

before is that allegorical

37:58

the destiny of israel is paramount here

38:00

one reason we had the holocaust in

38:02

germany is because of the silent pulpits

38:05

in germany that failed to deal with

38:08

god's place for israel

38:11

israel has a destiny in god's covenants

38:13

paul in his definitive statement of

38:15

christian doctrine we call the book of

38:16

romans hammers away for three chapters 9

38:19

10 and 11. god is not through with

38:21

israel they have a prophetic destiny we

38:22

need to understand that we need to

38:24

understand that

38:25

we need to deal with the promise that

38:28

angel gabriel gave mary when he

38:29

announced the birth of jesus that he

38:31

would sit on the throne of david the

38:32

throne of david did not exist in those

38:34

days

38:35

is that allegorical i don't think so

38:38

god promised it

38:40

in depth throughout the old testament

38:41

and confirmed in the news so we need to

38:42

deal with that

38:44

and of course there's all kinds of

38:45

confirmations of things i've just

38:46

mentioned in the new testament so it's a

38:47

non-trivial issue and the tragedy is if

38:50

you embrace millennialism you run the

38:52

risk of poking your finger in the eye of

38:53

god

38:55

your calling in effect maybe unknowingly

38:57

but you're calling god a liar

38:59

we serve a god who delights in making

39:02

and keeping his promises and that's what

39:03

we're dealing with here

39:06

so if you're pre-millennial you'll

39:08

discover that doesn't end your headaches

39:09

you got three different brain you know

39:11

brands of premillennialists

39:14

it has to do with when does the church

39:15

get raptured

39:17

and

39:18

some feel that the church will be

39:20

raptured at the at the end of the

39:21

tribulation

39:22

and they're called post-tribulational at

39:24

the end of tribulation

39:26

you'll discover that we lean the other

39:28

way we think the church will not even

39:30

see the tribulation so we're

39:32

pre-tribulation we think the rapture

39:34

occurs before the tribulation starts

39:36

there is an offshoot of both of these

39:38

that say well we believe it's going to

39:39

be in the middle of the tribulation and

39:41

i'll set those issues aside now just be

39:42

aware of the fact there that that's

39:44

another area of of division that need

39:47

not be an impediment to fellowship

39:49

many people make a big thing of that and

39:51

that's a mistake too if we're saved

39:53

we're saved and the lord will sort it

39:54

out for us but still

39:55

we're going to we're going to show you

39:57

why we lean very strongly to being

40:00

tribution here again

40:01

it depends on your hermeneutics

40:03

the more you're allegorical the more you

40:06

can swing to the left on this on this

40:08

chart

40:09

to post tribulationalism

40:11

if you're very strict in your humanities

40:13

you take it very literally you'll tend

40:15

to be premillennial and

40:16

pre-tribulational as a subset of that

40:18

are we together

40:20

you'll discover it's very rare to find

40:22

someone's pre-millennial and

40:23

post-tribulational

40:24

most post-tribulational people are also

40:26

in effect on millennials so it's it's

40:28

it's there are some notable scholars

40:30

that were exceptions but that's they're

40:31

unusual

40:32

something else you're going to be very

40:34

sensitive to sensitive to as we go here

40:36

is the seven-fold structure of the book

40:39

as soon as you get to chapter six you're

40:40

gonna encounter the seven sealed scroll

40:43

and each seal as broken ushers in a

40:45

whole bunch of wild things

40:48

and you'll discover that there's all of

40:50

these seven there's six and then a

40:51

parenthesis

40:52

it's almost as if there's a build up

40:54

first second third when you get to sixth

40:56

you almost need to catch your breath so

40:57

there's a change of subject for a

40:59

chapter chapter seven stuck in there to

41:01

give you a chance to catch a breath

41:03

when you get to the seventh seal then it

41:05

breaks up into seven trumpets

41:08

and again you go through trumpet one

41:10

trumpet two you go through these and

41:11

when you get to the sixth trumpet there

41:13

is again you catch your breath there's a

41:15

parenthesis this time from chapters 10

41:17

through 14 are stuck in between

41:20

those last the last two trumpets

41:23

and when you finish get through this

41:25

this sort of

41:26

what what scholars call a parenthesis

41:28

when you finish that you get to the

41:30

seventh trumpet ends up ushering in

41:33

seven bowls of god's wrath

41:35

and even here again when you get to the

41:38

sixth bowl there is a parenthesis it's

41:41

only it's just a it's just a little one

41:43

uh but it's still it's a parenthesis and

41:45

so for what it's worth so you can't help

41:47

but notice as you get more familiar with

41:49

the book that there's this heptatic

41:51

structure heptatic fancy word for

41:52

sevenfold everything's in sevens okay

41:56

in fact it gets even more complicated

41:57

when you look at the bowls more

41:58

carefully

42:00

and you go back and compare them to the

42:01

trumpet judgments you'll discover

42:03

there's a parallelism the trumpet

42:05

judgments are anticipatory sort of of

42:08

the seven trump seven bowls except

42:10

they're about a third

42:12

and uh

42:13

so uh as you go through this you know in

42:15

one case you have the the sea of blood

42:16

and all died at the end but the in the

42:18

trumpets intestination only a third in

42:20

the sea died and you'll notice that

42:21

there's a

42:22

some people call them the the the first

42:24

group of these the uh judgment of the

42:26

thirds

42:27

all that's saying is that they're

42:28

they've no scholars have noticed a

42:30

parallelism it's not perfect but it's

42:32

just suggestive i throw it out for your

42:33

consideration

42:35

well the sevens that everybody

42:37

recognizes right away in the scripture

42:39

there are seven churches that will be

42:40

the primary focus of chapters two and

42:42

three

42:43

and they're the most important chapters

42:45

of the entire book

42:46

if you're going to only attend a couple

42:48

of sessions i encourage you to focus on

42:50

chapters two and three because they're

42:52

the ones that affect you and i for

42:53

chapter four on we're gonna watch from

42:55

the mezzanine anyway i'll show you why

42:57

when we get there

42:58

okay

43:00

but once we deal with chapters two and

43:02

three then we're going to encounter

43:04

this seven sealed book a scroll with

43:05

seven seals

43:07

very big deal

43:09

but then we when as after those seals

43:11

are open they're the seven trumpets that

43:12

we just reviewed and after the seven

43:13

trumpets seven bowls so everybody that's

43:15

even a superficial knowledge of the book

43:17

recognizes somehow everything's in

43:19

sevens

43:20

you have no idea

43:23

there are seven lampstands seven spirits

43:25

seven stars seven lamps seven title

43:27

pairs

43:28

seven promises of the overcomer

43:31

seven horns and seven eyes

43:33

and it goes on seven angels

43:35

and uh we're gonna talk more we'll talk

43:36

more about that later uh seven thunder

43:38

seven thousand seven heads seven crowns

43:40

seven plagues seven mountains seven

43:42

kings

43:45

we're just getting started

43:47

one of the things that we give our

43:49

graduate students a challenge to do is

43:51

make a list

43:53

and try to find

43:54

a seven that's not on our list and our

43:57

list has hundreds

43:58

okay

43:59

but uh

44:01

there are seven beatitudes now this is

44:03

something we're getting more subtle ones

44:04

you don't have them listed that way but

44:06

you'll find in chapter one blessed is he

44:08

that readeth we read that one and they

44:09

that keep hear and keep those things

44:11

right in chapter 14 blessed are the dead

44:13

who die in the lord that's a beatitude

44:16

and blessed is he that watcheth and

44:17

keepeth his garments in chapter 16

44:20

chapter 19 blessed are they who are

44:21

called to the marriage supper of the

44:22

lamb

44:24

and we get to

44:25

chapter 20 blessed and holy is he that

44:27

hath part in the first resurrection

44:30

the first and second those are not

44:31

events they're categories be careful

44:33

that one

44:34

but blessed is he that keepeth the words

44:36

of the prophecy of this book

44:39

and

44:40

blessed are they that wash their

44:42

wash their robes and so in chapter 22

44:45

it's interesting there's not six or

44:46

eight there's seven

44:49

and uh there are more subtle ones that

44:51

take a little more perspective there are

44:53

seven features in chapter one there are

44:54

seven letter divisions chapter two and

44:56

three those are pretty obvious seven

44:57

percentages in chapters 12 and 13.

44:59

chapter 12 13 is a parenthesis you have

45:02

a woman a man child a red dragon a

45:04

seven-headed beast a false prophet

45:05

michael the archangel and the lamb of

45:07

god there's seven

45:09

players in sort of a these are sort of

45:11

summary chapters

45:13

and

45:14

there are seven years of judgments

45:16

chapter 11 12 and 13. there are seven i

45:18

am statements in the throughout the book

45:21

there are seven doxologies in heavens

45:25

there are seven new things in chapters

45:26

20 and 21

45:28

and you could go on and on and on and on

45:33

i i suspect

45:35

it's probably not possible

45:38

to make an exhaustive list of the sevens

45:41

whatever number you come up with i think

45:43

there's seven times that many

45:45

okay that's just a

45:47

perspective of my own

45:49

something else you'll notice as you go

45:51

through the book

45:52

you'll always notice that there are all

45:54

kinds of phrases that are time

45:56

dimensional

45:57

they speak with past present and future

45:59

the present is now the past is a memory

46:01

the future is a hope right

46:06

god in revelation chapter 1 the god

46:07

which was which is and which is to come

46:10

remember that the expression of god

46:12

the very

46:14

the jehovah or something or jehovah from

46:17

the german or whatever we the

46:18

unpronounceable name of god is

46:21

a statement of existence the god i am

46:24

he always has been always will be okay

46:26

he's the god that which was which is and

46:28

which is to claim that's an echo from

46:29

colossians 1 john 8 hebrews 7 revelation

46:32

1 verses 7.

46:34

so uh that's a they're tenses

46:36

when we talk about jesus christ it says

46:38

he's the faithful witness that's past

46:39

tense the first begotten of the dead

46:41

that's present tense and he's the prince

46:44

of the kings of the earth that's coming

46:46

see again it's past present future all

46:48

the way through and the references are

46:49

there they'll be in your notes

46:51

unto him that loved us and washed us

46:53

from his our sins and his blood and made

46:55

us kings and priests

46:56

he loved us notice the past tense

46:58

whenever you see the past tense of god's

47:00

love it's an allusion to the cross

47:02

but that's past it's happened already

47:05

the present tense he washed us from our

47:07

sins in his own blood that's now that's

47:09

happening

47:11

and the future tense he made us kings

47:12

and priests that's coming

47:15

and you want to pay attention to that

47:16

phrase

47:18

kings and priests

47:20

that shocks the ear of the old testament

47:22

reader because the old testament you

47:23

know the kings were the line of judah

47:25

the priests for the lion from the from

47:27

aaron in the line of david uh levi

47:29

and they narrated a cross several

47:31

episodes were wrong when they were

47:32

crossed if you will

47:34

priests and kings were separate in the

47:35

old testament and and deliberately so

47:39

there was an exception that melchizedek

47:40

and that example is used by the writer

47:42

of the book of hebrews to make a big

47:43

deal that christ is a priest after the

47:45

order melchizedek but then peter in

47:47

first peter 2 and luke 19 and revelation

47:51

in several places emphasizes

47:53

that you and i are kings and priests the

47:56

more you know about kings and priests

47:57

the more shocking that is

47:59

we're both

48:00

that's going to be very important as we

48:02

get before we get to chapter 5 to

48:03

understand that because there's a group

48:05

of people that identify themselves on

48:07

that very aspect

48:10

now we get to verse 19 of chapter one

48:12

there's a verse that outlines the book

48:13

for you the book of revelation to the

48:15

best of my knowledge is the only book in

48:16

the bible that provides you an outline

48:20

usually in any study of the book of the

48:22

bible one of the first things you want

48:23

to do for yourself is sort of outline it

48:25

get a feeling for how it's organized

48:27

well revelation gives it for you

48:29

thank goodness

48:31

in chapter 1 verse 19 john is instructed

48:35

to write the things which thou hast seen

48:37

the things which are

48:39

and the things which shall be metatata

48:41

after these things hereafter

48:44

well what were the things he had seen by

48:46

the time you get to verse 19 the things

48:48

he'd seen were verses 12 to 18 the

48:50

vision of christ

48:51

chapter one has this incredible vision

48:53

of jesus christ

48:54

and john said write what you've seen

48:56

this vision of christ that's past tense

48:58

write the things which are and that's

49:00

going to turn out to be the seven

49:01

churches because those are churches that

49:02

were in place live and real running

49:05

at the time john was pinning this

49:07

it was present tense

49:10

and

49:11

write the things which shall be

49:13

metatata in the greek it means after

49:15

these things or hereafter

49:17

when you get to chapter four verse one

49:20

the opening

49:21

phrase of chapter four verse one is

49:23

metatata

49:24

hereafter and then it goes on to these

49:26

wild things from chapter four to the end

49:28

of the book is future

49:30

so he got past

49:31

the vision that john saw while he's on

49:33

patmos

49:35

the things which are these letters to

49:37

that are dictated to him by jesus christ

49:38

that he writes

49:40

and the things which then shall be

49:41

hereafter and that of course is appended

49:43

as a cover letter on to all the seven

49:45

that get mailed out of course to the

49:46

churches

49:47

okay

49:49

past present future it may surprise you

49:51

to discover

49:54

your salvation has three tenses did you

49:56

know that

49:57

we use that term being saved to mean so

49:59

many different things

50:01

like i saved from a fire last night

50:04

the apartment's on fire and they saved

50:05

me from the fire well that means in the

50:08

context of that a certain thing right

50:10

let's talk about the three times being

50:11

saved the first place

50:13

past tense

50:14

you have been saved hopefully

50:17

that is positionally

50:19

before the court

50:21

you have been saved from the penalty of

50:22

sin who paid that penalty

50:26

i can't hear you

50:27

that's great amen got you

50:29

that's a positional thing

50:31

the the some of the theologians would

50:32

call that justification salvation you're

50:35

justified before the the the bar of

50:37

justice or law because jesus paid your

50:39

penalty for you so you have been saved

50:41

you've been saved from the penalty of

50:43

sin

50:44

present tense you are right now being

50:46

saved from what

50:49

from the power of sin

50:52

romans 5 6 7 hammers this you sin should

50:54

no longer reign in your mortal bodies

50:57

yes you may stumble here and there but

50:59

you should be repentant which means you

51:01

don't just say you're sorry you turn 180

51:03

degrees the other way

51:05

if you're living in sin you stop it

51:08

if you're having an affair outside your

51:10

marriage you stop it

51:12

don't just say gee i'm sorry i'm going

51:13

to be under grace no you stop it

51:16

if you're subject to some other sinful

51:19

addiction

51:20

the power of the holy spirit breaks that

51:23

you are saved from the power of sin

51:26

that's operationally and that's not by

51:28

your energy it's by the holy spirit

51:29

moment by moment that's what romans 6 is

51:31

all about need to study it carefully

51:33

some people would call that

51:34

sanctification to give it a different

51:36

name

51:37

and there's a future aspect you shall be

51:39

saved

51:40

from the presence of sin

51:43

and that's called in romans 8 the

51:44

redemption of our body

51:46

but your salvation has three tenses past

51:48

present and future depending on whether

51:49

you're talking the position of the

51:51

penalty the power or the presence of of

51:53

sin

51:55

so if you're all not in agreement you

51:57

flunk the core if that's supposed to

51:58

disturb you enough to go back and study

51:59

those things okay okay let's move on

52:02

another thing we're going to encounter

52:03

as you study the bible is a thing called

52:05

types in engineering we speak of

52:07

prototypes a type is a model of

52:09

something for some purpose

52:11

and you can make a mathematical model of

52:13

an oil field to understand something you

52:14

make a mathematical model of an airplane

52:16

wing before you design it those guys

52:17

those are models the biblical term is

52:19

like a type there's a prototype and an

52:21

epithet

52:22

abraham and isaac in genesis 22 it's

52:24

called the akidah when abram offers

52:25

isaac he is acting out a prophecy he

52:28

knows he is he names the place in the

52:29

mount of the lord it shall be seen and

52:32

it was his belief that if he offered

52:33

isaac isaac would be resurrected that

52:35

saved him that's what he uh

52:37

hebrews 11 verse 19 emphasized so that

52:39

whole study of genesis 22 fascinating

52:41

study but it's the classic example of

52:43

what's called in the literature a type

52:45

abram is a type of a father isaac the

52:48

son the whole model is the father

52:50

offering his son

52:51

as for an offering for sin

52:53

and

52:55

abraham probably didn't realize that on

52:57

that very spot 2000 years later another

52:59

father would offer his

53:00

son as an offering for sin

53:03

but so that's a whole study but that's

53:05

what we call a type it's the classic

53:06

example another type is often pointed at

53:08

nebuchadnezzar's image in daniel chapter

53:10

3

53:12

the king of the known world makes an

53:13

image and forces people under penalty of

53:15

death to worship him the whole fiery

53:17

furnace thing is an uh a foreshadowing

53:19

in a sense of revelation 13 and

53:22

and so forth that's a type

53:26

the redemption of the land of the book

53:27

of ruth you won't understand a kinsmen

53:29

redeemer unless you understand the book

53:30

of ruth in fact before we get to

53:32

revelation chapter 5 your assignment

53:34

will be to study carefully the book of

53:35

ruth four chapters

53:37

take you less than an hour to read it it

53:39

is so i've taught that book dozens of

53:41

times and every time i go through i make

53:42

a new discovery it's fun

53:44

but the main thing is it you'll learn

53:46

what a kinsmen redeemer is all about

53:48

that's what that one of the reasons that

53:49

book is there

53:52

and then of course we have a model of

53:53

the book of revelation it's called the

53:54

book of joshua

53:56

joshua is is a hebrew term for jesus

54:00

george put the other way around

54:02

yeshua is yahushua it's the same

54:04

equivalent word

54:05

so here we have a military leader

54:07

in joshua

54:09

dispossessing the land of usurpers on

54:12

behalf of the people of god

54:14

and he does that by sending in first

54:18

two spies

54:20

two witnesses

54:21

and those two witnesses get rahab saved

54:23

right and then

54:25

they march around seven times with the

54:27

trumpets

54:29

and then they they they end up fighting

54:31

an alliance

54:33

of these seven kings under adonis zedek

54:35

who calls up the lord of righteousness

54:37

and he gets defeated by signs of the son

54:39

of the moon

54:41

and the kings that get defeated say

54:42

rocks hide in caves rocks fall on us

54:45

the more you read joshua you'll discover

54:47

it's structurally an a model of the book

54:50

of revelation in advance so in a sense

54:52

it's a type also

54:54

and we could go on the tabernacle

54:56

boy

54:57

you want to do a serious study of the

54:59

book in the book of exodus of the

55:00

tabernacle every detail every dimension

55:03

every material points to jesus christ

55:07

it rested on silver sockets silvers that

55:09

restaurant is blood silver's a symbol of

55:11

blood

55:12

and the more you know about the

55:13

levitical idioms there

55:15

the more you'll see that every detail

55:16

points to jesus christ

55:18

when you're outside you see nothing but

55:19

the white line all you see is

55:20

righteousness there's only one door

55:22

anybody that goes out other than through

55:24

that door is a thief and a robber

55:26

and the first thing you come to is the

55:27

raisin altar sacrifice first then the

55:29

washing

55:30

then you go to the holy place and as you

55:32

go in every detail every detail speaks

55:34

of jesus jesus christ makes an i am

55:36

statement for all seven pieces of

55:37

furniture in that tabernacle it's it's

55:39

again a fascinating type of the messiah

55:42

himself anyway we go on and on there are

55:43

hundreds of types some very conspicuous

55:45

some subtle

55:46

what we're dealing with here are idioms

55:48

and

55:50

it's interesting abraham is called the

55:52

friend of god how many knew that if i

55:54

say a friend of god it's abraham right

55:56

and god associates that with letting him

55:58

know what's going on is he not my friend

56:00

shall i not tell him what i'm going to

56:01

do in genesis

56:02

18 right

56:04

and so that's abraham

56:07

how about the new testament who are

56:09

jesus friends

56:12

the disciples

56:13

in the upper room he says you were my

56:15

servants henceforth you are my friends

56:17

and what does he do in john 14.

56:20

he tells him that he's going to come

56:21

back for them he gives them prophets

56:23

prophetic insights

56:24

so the friend of god is associated with

56:26

prophetic insights with abraham in the

56:28

old testament the disciple the new so we

56:30

give the friend of god idea the concept

56:33

is linked to

56:34

a glimpse of what's coming

56:36

well let's carry that to the extreme

56:39

the ultimate friend is one that's dearly

56:41

beloved that's a friend squared right i

56:43

mean it's up a notch right

56:45

who in the old testament was which

56:47

prophet was known as

56:49

dearly beloved

56:50

daniel exactly

56:53

who in the and of course daniel has the

56:55

apocalyptic prophecies right

56:58

who in the new testament

57:01

john right so daily beloved associated

57:03

with the apocalyptic writings prophecy

57:05

squared if you will

57:07

i mentioned this it's not a big deal

57:08

except i want you get sense of the fact

57:10

that this

57:11

entire package we call the bible has

57:13

been designed

57:15

there is a principle that scholars will

57:16

call the principle of expositional

57:18

constancy all that's a fancy word means

57:21

there's a tendency

57:23

of the idioms to be consistent in the

57:25

old in across the different books

57:28

and i'll show you some surprising

57:29

examples of that before through

57:31

what's your protection

57:33

of

57:34

staying on track what keeps you from

57:36

getting into these side

57:39

tangents and so forth what's called the

57:41

whole council of god always make sure

57:44

christ is at the center of what you're

57:45

talking about if you've got a passage

57:46

you don't understand put christ right in

57:48

the middle of it and see what happens

57:50

and peter tells us

57:51

in the second letter

57:53

that even though he's an eyewitness

57:54

you've got something better you have the

57:56

more sure word his term more sure word

57:58

of prophecy

57:59

prophecy is more convicting more

58:02

convincing more impressive than any

58:04

other facts you'll find on the planet

58:05

earth we have a thing there how sure can

58:07

we be you've many of you been through

58:09

that with us

58:10

jesus challenges you search the

58:11

scriptures for in them you think you

58:13

have eternal life and they are they

58:14

which testify of me john 5 39

58:18

so christ makes that very claim

58:20

challenge it

58:21

in psalm 40 verse 7 he says the volume

58:23

of the book is written of me

58:25

and i don't think there's a passage in

58:27

the entire bible that you can separate

58:28

from the from jesus christ in one way or

58:30

another

58:32

and revelation even underscores this in

58:34

chapter 19 it will say the testimony of

58:36

jesus is the spirit of prophecy

58:38

now is the bible prophetic the

58:39

prophecies all relate some way to the

58:42

mission destiny and victory of jesus

58:45

christ

58:46

in fact we pray that whenever we pray

58:48

the lord's prayer most people don't

58:49

realize that thy kingdom come what does

58:52

that mean

58:53

you're praying that those prophecies

58:55

will be fulfilled and that his kingdom

58:56

comes

58:57

and when you pray that i don't think you

58:59

can do that as a millennialist

59:01

unless you do it well in my heart always

59:03

there already let's go on okay

59:06

now john says i was in the spirit

59:08

several times

59:09

four times

59:11

but the important one to keep in mind is

59:12

in chapter 1 verse 10 i was in the

59:15

spirit on the day of the lord there are

59:17

a lot of people many commentaries well

59:18

he must have been that means sunday no

59:20

it doesn't

59:22

no it doesn't the lord's day was

59:24

established centuries later as sunday

59:26

that's a whole nother history i'm going

59:27

to hear

59:29

if you read that as i was in the spirit

59:32

on the day of the lord

59:34

you've got the meaning that's what joel

59:36

talks about

59:37

john through the spirit was brought

59:39

forward through time

59:41

and get been he was he was

59:44

given the ability to see what's going to

59:46

happen

59:48

i was in the spirit

59:49

and i don't know whether it was a trance

59:50

i don't know how that mechanically

59:52

happened but clearly he was

59:54

in a time warp of sorts and he isn't he

59:56

is propelled to the day of the lord

59:59

even though he's on patmos of course

1:00:01

in chapter four he's going to be in the

1:00:03

spirit

1:00:04

to the throne in heaven

1:00:06

that's important see he has this vision

1:00:07

of christ in chapter one he's going to

1:00:09

get these seven letters in chapter four

1:00:10

he's going to be in the throne room at

1:00:13

the climax

1:00:14

and there's chapter four is going to be

1:00:16

a very important chapter for you and i

1:00:18

understand or the rest of the book won't

1:00:19

make more sense to you

1:00:21

and of course in chapter 70 is carried

1:00:23

away in the wilderness and then you

1:00:24

carry up to a mountain that's

1:00:26

later in the book okay there's another

1:00:28

phrase that shows up as sort of markers

1:00:31

it's almost like a symphony and you've

1:00:32

got certain scorings in the symphony

1:00:34

that that organize it for you

1:00:36

there's a phrase thunders voices

1:00:38

lightnings in an earthquake that is

1:00:39

repeated four times

1:00:41

once with regard to the throne in

1:00:43

chapter four

1:00:44

once in charge of the opening of the

1:00:46

seven seals in chapter eight

1:00:48

once through the trumpets in chapter 11

1:00:51

and once to the bolds in chapter 16

1:00:53

usually at the at the end of those

1:00:55

sequences but we have these thunders

1:00:57

voices lightnings and earthquake

1:00:59

and uh and some people try to make the

1:01:01

book as if it's those are four parallels

1:01:03

four

1:01:04

stanzas in parallel with the other most

1:01:06

scholars think they're sequential but

1:01:08

that we'll deal with that as we go along

1:01:11

there are also doxologies

1:01:13

there's four of them it's interesting

1:01:14

that they escalate they're climactic

1:01:17

glory dominion is only two then in

1:01:19

chapter four it's glory honor and power

1:01:21

in chapter three and then it's blessing

1:01:22

honor glory in power four and chapter

1:01:24

five you get chapter seven there's seven

1:01:25

of them blessing glory wisdom

1:01:27

thanksgiving honor power and might and

1:01:29

so i won't spend hairs on what the

1:01:30

differences are i'll leave that to you

1:01:32

to do your own word study but the point

1:01:33

is clearly as you get into the book

1:01:35

you'll see it build up as a crescendo

1:01:38

looks like a symphony

1:01:41

then there's worship

1:01:44

or songs if you like how many are there

1:01:46

make a guess

1:01:48

seven good guess okay

1:01:50

holy holy holy we have in chapter 4.

1:01:53

the testimony of the trinity

1:01:54

incidentally

1:01:56

worthy art thou that's emphasized all

1:01:58

through here

1:01:59

unto him that sitteth and so forth

1:02:01

salvation to our god amen blessing

1:02:02

kingdom of this world and so forth we

1:02:04

give you thanks great marvelous and the

1:02:05

four hallelujahs

1:02:07

in uh

1:02:08

in uh

1:02:09

in chapter 19. it's interesting that

1:02:12

many of these words

1:02:13

if you take

1:02:15

the old and new testament together

1:02:16

they're always a multiple of seven there

1:02:18

are 24 hallelujahs in the old testament

1:02:20

there's four in the new when you put

1:02:21

them together it's 28 which is a

1:02:22

multiple of seven

1:02:23

it's an evidence of integral of design

1:02:25

do you follow me where i'm headed okay

1:02:27

let's move on

1:02:29

there are several things that are out of

1:02:31

place

1:02:33

that revelation corrects

1:02:35

the first is israel they need to be in

1:02:36

the land

1:02:38

oh by the way have you noticed

1:02:40

that's being corrected not finished yet

1:02:43

the church is on the earth supposed to

1:02:45

be in heaven and it will be

1:02:48

the lamb is supposed to be on his throne

1:02:50

he's not yet he's on his father's throne

1:02:54

the day is coming when the father's

1:02:55

going to say the son go get him

1:02:57

and that starts a whole bunch of

1:02:58

exciting things

1:03:00

hasn't happened yet satan is free to run

1:03:03

around

1:03:04

he's going to be bound

1:03:05

for a thousand years

1:03:07

these four things will be

1:03:08

put where they should be

1:03:10

there are three women in the book of

1:03:11

revelation

1:03:13

the wife of yahweh vape or jehovah if

1:03:16

you will the wife

1:03:18

that's the woman that's summarized in

1:03:19

revelation chapter 12. it's israel it's

1:03:21

not the church

1:03:23

a lot of people assume it's the church

1:03:24

because for some reason it's interpreted

1:03:26

for you by none other than israel

1:03:28

himself jacob himself but the point is

1:03:30

is that

1:03:32

the easy way to summarize this if if the

1:03:34

woman in revelation 12 is the church

1:03:35

she's in big trouble because she's

1:03:37

pregnant

1:03:38

she's going to give forth the franchise

1:03:40

and no the church is always portrayed as

1:03:41

the virgin bride in fact that's the

1:03:43

second one we're going to talk about the

1:03:44

virgin bride of christ

1:03:45

that's the church

1:03:47

don't confuse israel in the church

1:03:49

throughout your entire bible study you

1:03:51

need to be very sensitive fact that

1:03:52

israel and church have different origins

1:03:54

and different destinies

1:03:55

you need to be sensitive that don't

1:03:56

don't let those get confused many many

1:03:59

prominent teachers are very

1:04:01

um

1:04:02

loose with that discernment

1:04:05

and the third woman is the harlot

1:04:07

mystery babylon that's the woman who

1:04:08

rides the beast these are three

1:04:10

different women

1:04:11

israel the church and mystery babylon

1:04:14

which we'll deal with when we get there

1:04:18

there are two big events

1:04:20

in god's domain

1:04:22

the creation obviously

1:04:24

and the and the conferences are full of

1:04:25

people dealing with the creation story

1:04:27

and so forth that's important and of

1:04:29

course the redemption

1:04:30

which is more important well how do you

1:04:32

tell what's more important well first of

1:04:33

all let's talk about the space that's

1:04:34

devoted to it

1:04:36

the creation how much space in the bible

1:04:37

is devoted to creation well you got a

1:04:38

couple of chapters in genesis a few

1:04:40

psalms a few chapters in job

1:04:42

and some passages in isaiah and that's

1:04:44

about it

1:04:46

you can get your arms around all the

1:04:48

passages deal with the creation pretty

1:04:49

pretty easily

1:04:51

what about redemption

1:04:53

what past what what how much the bible's

1:04:55

dealt with redemption well

1:04:56

uh the whole book of genesis in exodus

1:04:58

leviticus

1:05:00

joshua it's all about ruth

1:05:02

all the prophets

1:05:03

the gospels the epistles and of course

1:05:05

the book of revelation redemption gets a

1:05:06

lot of coverage

1:05:08

it's obviously in in some respects the

1:05:10

bigger issue for us

1:05:12

what about the price that's another way

1:05:14

to talk about well the creation was

1:05:16

breathed god breathed from his nostrils

1:05:18

you get the impression god could create

1:05:19

another universe

1:05:21

with uh i'll i'll figuratively say this

1:05:24

snap of fingers or something

1:05:26

what did the redemption cost him

1:05:28

his son

1:05:31

the redemption is the big issue that's

1:05:32

what we want to focus and understand not

1:05:34

that the creation isn't worth study

1:05:36

don't misunderstand me but we're going

1:05:37

to really be plunged right into this

1:05:39

issue of the redemption that's what

1:05:41

revelation is all about

1:05:42

one of the things you're going to want

1:05:44

to be sensitive to

1:05:46

is the contrast between genesis and the

1:05:48

book of revelation

1:05:51

everything that was stuck in the bible

1:05:53

it starts in genesis and everything that

1:05:55

starts in genesis gets climaxed in

1:05:56

revelation let me give you some examples

1:05:58

the earth was created in genesis 1 it

1:06:00

passes away in genesis in revelation 21

1:06:03

the son was to govern the day in genesis

1:06:05

1. there's no need for the sun in

1:06:07

revelation 21. the darkness he called

1:06:09

night in genesis 1 there is no night

1:06:11

there according to revelation 22.

1:06:13

the waters he called the seas in chapter

1:06:15

1. there is no more sea in chapter

1:06:17

i have no idea what that means

1:06:20

there's a river for the earth's blessing

1:06:21

in chapter two there's a river for the

1:06:23

new earth in chapter 22. in revelation

1:06:27

the earth's government was through

1:06:28

israel in chapter 37 the earth judgment

1:06:30

again will be through israel in chapter

1:06:31

16 of revelation

1:06:33

man was created in god's image in

1:06:35

chapter 1 and man is headed by satan's

1:06:37

image in revelation 13.

1:06:39

the entrance of sin in genesis 3 in

1:06:42

contrast to the end of sin in revelation

1:06:45

the curse is pronounced in genesis 3

1:06:47

there is no more curse in genesis in

1:06:49

revelation 22.

1:06:50

death enters in chapter 3 there is no

1:06:52

more death in chapter 21.

1:06:55

man is driven out of eden in genesis 3

1:06:57

man is restored in revelation 22 that's

1:07:00

what it's all about

1:07:01

the tree of life is guarded in chapter

1:07:03

three and the right to the tree of life

1:07:05

and the reason it's god is to preserve

1:07:06

it so there will be a right to the tree

1:07:07

of life in chapter 22. that's often

1:07:09

misunderstood by many

1:07:11

sorrow and suffering enter in chapter 3

1:07:13

there is no more sorrow in revelation

1:07:16

22.

1:07:18

that always bothers me how can god wipe

1:07:20

away the tears of their eyes in heaven

1:07:22

if there's no more sorrow

1:07:23

there's no more sorrow what are they

1:07:24

crying about

1:07:26

you know i think it might be

1:07:28

lost opportunities

1:07:31

i think we'll be very analogous to

1:07:33

schindler at that last scene in

1:07:35

schindler's list

1:07:37

where he realized that his little badge

1:07:39

could have saved one more jew

1:07:41

we will realize as we go look back in

1:07:43

life the opportunities

1:07:45

that we've squandered

1:07:49

nimrod founds babylon in chapter 10 and

1:07:51

babylon falls in chapter 17 and 18.

1:07:55

in genesis 6 through 9 we have god's

1:07:57

flood to destroy evil generation

1:08:00

and in chapter 12 satan's flood

1:08:03

tries to destroy the elect generation

1:08:08

and of course in genesis we have a bow

1:08:10

of god's promise and in genesis 4 we

1:08:12

have a bow for remembrance sodom and

1:08:14

egypt representing corruption in

1:08:15

judgment chapter 13 and 19 sodom and

1:08:19

egypt referring to jerusalem in chapter

1:08:20

11.

1:08:21

confederation of was against abraham's

1:08:24

people in genesis 14

1:08:25

and we see a confederation against

1:08:27

abraham seed in revelation 12.

1:08:30

in

1:08:31

genesis 24 we had a bride for abraham's

1:08:33

son and in

1:08:35

revelation 21 we have a bride for

1:08:37

abraham seed

1:08:39

and just we have the marriage of the

1:08:40

first adam and in revelation you have a

1:08:42

marriage of the last adam

1:08:44

exciting stuff man's dominion ceased and

1:08:46

satan's begun in in genesis 3.

1:08:50

in revelation 22 satan's domain ends and

1:08:52

man's is restored praise god hallelujah

1:08:57

one integrated zion the new testament is

1:08:59

in the old testament concealed and the

1:09:00

old testament is the new testament it's

1:09:02

one book it's an integrated design

1:09:04

and if you come away from the study with

1:09:06

nothing else that'll be a treasure

1:09:08

over 8 000 predictive verses make up the

1:09:10

bible and almost 2 000 different

1:09:12

predictions and over 700 different

1:09:13

matters according to just one

1:09:14

categorization in j barton payne's

1:09:17

encyclopedia that's one example there's

1:09:18

different different scholars with cattle

1:09:20

garden catalogue slightly differently

1:09:22

and there are major themes going on in

1:09:24

the world today each one of which is a

1:09:26

fulfillment of a theme of prophecy

1:09:28

whether it's israel jerusalem the temple

1:09:30

the city of babylon

1:09:32

the magog invasion the rise of china the

1:09:34

european superstate the move towards an

1:09:36

ecumenical religion the rise of global

1:09:37

government the rise of the occult all

1:09:39

these things are predicted in scripture

1:09:41

all of these things you can track today

1:09:43

in an intelligence

1:09:44

gathering sense and you'll discover the

1:09:45

more you know about the bible and the

1:09:47

more you know about what's really going

1:09:48

on the more convergent they all are not

1:09:50

just one of them not not some little

1:09:52

proof text the whole thing

1:09:53

so here's your challenge

1:09:56

i've told you about a lot of things

1:09:57

tonight that

1:10:00

you need to study for yourself

1:10:03

but there's one i'm going to put us on

1:10:04

the screen a challenge which if you

1:10:06

accept this premise on the screen you

1:10:08

flunk

1:10:09

i want you to disprove the thing i'm

1:10:11

putting on the screen

1:10:14

that you and i are being plunged into a

1:10:15

period of time about which the bible

1:10:17

says more than any other period of time

1:10:18

in history including the time that jesus

1:10:20

walked the shores of galilee or climbed

1:10:22

the mountains of judea

1:10:23

that's a preposterous statement

1:10:26

that you and i are entering a period of

1:10:28

time

1:10:29

about which the bible says more than

1:10:30

does about any other period of time in

1:10:32

history including the gospel period

1:10:34

how do you challenge that period don't

1:10:36

accept it how do you challenge it you

1:10:37

have to do two things

1:10:39

the first is find out what the bible

1:10:41

says about all these things not what

1:10:42

chuck missler says or whoever what the

1:10:44

bible says

1:10:46

the second thing you've got to do used

1:10:47

to be hard it's not today

1:10:49

find out what's going on

1:10:51

and you won't on the 10 o'clock news

1:10:54

our all but one of our major media has

1:10:56

prostituted their mandate

1:10:58

as they tried to topple a sitting

1:10:59

present during time of war

1:11:02

by publishing things they knew were not

1:11:03

true trying to shape opinion rather than

1:11:05

inform it they've disreported the good

1:11:06

news is they've clearly discredited

1:11:08

themselves in the mind of the average

1:11:09

american

1:11:11

the good news is aside from the major

1:11:13

media you've got all kinds of new

1:11:14

services world net daily and others on

1:11:16

the internet you've got talk radio

1:11:18

there's all kinds of ways today

1:11:20

that there have gotten around the

1:11:22

stranglehold of the mainline media

1:11:24

find out what's really happening in

1:11:26

israel in europe in china everywhere and

1:11:29

the more you know about your bible the

1:11:30

more you know what's going on the more

1:11:31

excited you'll get

1:11:33

because it's all coming to a climax

1:11:36

but the ultimate issue is that you and i

1:11:38

are in fact in possession of a message

1:11:41

system

1:11:42

that message system is of

1:11:43

extraterrestrial origin

1:11:45

and it portrays you and me

1:11:47

as objects

1:11:49

of an unseen warfare

1:11:51

you and i are being contested over

1:11:54

as we speak day by day moment by moment

1:11:57

we're both the prize and the pawns not

1:11:59

in that uh conflict

1:12:01

and our eternal destiny eternal destiny

1:12:04

individually depends

1:12:07

on our relationship with the ultimate

1:12:08

victor in that conflict

1:12:11

that's what it's all about

1:12:13

and the question you're going to ask

1:12:14

yourself every time we're together is

1:12:16

where do you stand with respect to him

1:12:19

the one that's going to win this

1:12:20

conflict that's going on

1:12:23

now i want to give you before we close a

1:12:25

few

1:12:26

suggestions about how to study many

1:12:28

people ask me gee what do i do check

1:12:30

well first thing you always pray first

1:12:33

and you will not understand what we're

1:12:35

talking about unless you have a

1:12:37

relationship with the author which is

1:12:38

jesus christ

1:12:40

so if you haven't accepted jesus christ

1:12:43

or if you need to renew that

1:12:44

relationship do so in the privacy of

1:12:46

your own counsels

1:12:47

but do so as we go

1:12:49

because it's a prerequisite to god

1:12:51

revealing to you what he's all about so

1:12:53

the first thing is prayer and

1:12:55

relationship with that author

1:12:56

then the other thing you want to do is

1:12:57

set aside your presuppositions i will

1:12:59

tell you mine so you're aware of what

1:13:02

mine are to evaluate yourself but set

1:13:04

aside your own and go at the scripture

1:13:07

with an open mind and let the holy

1:13:09

spirit deal with these issues

1:13:11

not chuck missler

1:13:14

i also encourage you to take extensive

1:13:17

notes as i look back at my 50 years of

1:13:19

bible study i wish i had been more

1:13:20

systematic

1:13:21

in jotting things down and pulling them

1:13:23

together fortunately with today's

1:13:24

technology they're all kinds of aids to

1:13:27

create word you know word searchable

1:13:29

notes

1:13:30

and i prefer to make my notes

1:13:32

independent of a bible package

1:13:34

all these bible pages have ways to make

1:13:35

notes and that's fine the trouble is you

1:13:36

may want to change bible packages

1:13:38

someday

1:13:39

so i use a standard word processor and

1:13:40

use your own system but pull notes

1:13:43

together always referencing it to the

1:13:44

scripture

1:13:45

but i'm going to tell you another little

1:13:46

secret that i love to get in right up

1:13:47

front

1:13:49

and that's i'm going to encourage you

1:13:50

people to start a secret journal

1:13:54

your girls know what i'm talking about

1:13:56

the guys having the foggiest notion what

1:13:57

i'm talking about

1:13:59

you can go to a stationery store and buy

1:14:00

what they call a journal it's a bound

1:14:02

book not loose life it's a not loose

1:14:03

leaf it's a bound book blank pages maybe

1:14:05

line but blank pages

1:14:08

and what you resolve up front is never

1:14:09

to show it to anybody ever

1:14:12

you do that because i want you to be

1:14:13

really candid with yourself

1:14:16

if you have any suspicion you may show

1:14:17

it to someone it'll cloud that this is

1:14:19

secret it's your own private treasure

1:14:20

the more secret it is the more valuable

1:14:22

it'll be to you

1:14:23

and what you do when you come across a

1:14:25

passage in the bible you don't

1:14:26

understand it makes no sense it seems to

1:14:27

contradict x with y or whatever

1:14:30

what you do is you take your journal put

1:14:31

down the date put down the reference and

1:14:32

then here's the hard part you do this in

1:14:34

ink not pencil

1:14:36

try to describe in your journal why it

1:14:38

is that passages confuses you

1:14:40

well it seems to contradict or it's just

1:14:42

not clear try to capture in writing in

1:14:45

ink

1:14:46

privately

1:14:47

why it is that verse puzzles you

1:14:50

once you've done that

1:14:51

close your journal

1:14:53

go before the throne of god

1:14:55

with words to the effect father you've

1:14:57

promised that the holy spirit would

1:14:59

teach me all things not some things all

1:15:01

things

1:15:02

well father i don't understand

1:15:04

verse 7 of chapter 3 of hezekiah i'm

1:15:06

making that up of course

1:15:08

i don't understand that i'm asking you

1:15:10

in the name of the lord jesus christ in

1:15:12

accordance with the commitment you've

1:15:12

given me to illuminate that verse for me

1:15:17

in the name of jesus and so forth and

1:15:18

tied off

1:15:19

now

1:15:21

i'm not going to suggest that it's going

1:15:22

to get resolved and then next 10 seconds

1:15:24

big flash of lightning and oh wow

1:15:26

there's the answer

1:15:28

but i tell you what will happen

1:15:31

you'll be reading somewhere else

1:15:33

and it'll suddenly click

1:15:35

or you may over be driving and hear some

1:15:38

preacher talking about it'll happen may

1:15:40

not even be talking about that issue but

1:15:41

something he'll say will cause you

1:15:43

oh i get it

1:15:45

follow me

1:15:46

you may be in a restaurant and you'll

1:15:48

overhear a conversation another table

1:15:49

it's got nothing to do with what time

1:15:50

but but for some reason that well like

1:15:53

i have no idea what the lord is going to

1:15:54

do but he will do something and well

1:15:56

here's what's going to be the problem

1:15:58

it then will be so obvious you will have

1:16:00

forgotten how much it puzzled you

1:16:02

i want you to go back to your journal to

1:16:04

that page put down the date

1:16:07

and describe the means that the lord

1:16:09

used to clarify that puzzling verse

1:16:13

now you say g chuck that sounds great

1:16:15

but it's a lot of paperwork what for

1:16:17

i'll tell you what

1:16:18

for because the day will come

1:16:22

when you will go through your valley of

1:16:23

doubt

1:16:24

there will be something happen you

1:16:26

you'll be going through a stage in your

1:16:27

life where you may feel gee i think i've

1:16:29

gotten carried away with it all am i

1:16:30

really sure you'll have your doubts

1:16:33

i want you to go back to that journal

1:16:36

and read

1:16:38

how the holy spirit carried you

1:16:41

on his footprints

1:16:43

through life

1:16:45

that journal would become so precious to

1:16:47

you because it won't be chuck missler or

1:16:49

teach your ex or teacher y it'll be the

1:16:51

holy spirit that guided you

1:16:54

from one difficulty to the next

1:16:56

and that

1:16:57

those trail markers will be precious to

1:16:59

you to the extent you can be candid with

1:17:02

yourself up front

1:17:03

and as you do that it'll be one of your

1:17:05

most treasured possessions

1:17:07

so i encourage you and by the way when

1:17:08

you do have a verse i'll give you

1:17:09

another shortcut when you have a verse

1:17:11

that puzzles you try putting christ

1:17:12

right in the middle of it see what

1:17:13

happens

1:17:14

but uh they're also i'm going to

1:17:16

encourage you some people just use the

1:17:18

bible don't read commentaries a lot of

1:17:20

people preach that i don't

1:17:21

i think you you want to get some

1:17:23

exegetical helps that is translational

1:17:25

helps

1:17:26

get a strong concordance if you don't

1:17:27

have one

1:17:29

there's computer software today that's

1:17:31

absolutely flabbergasting what it'll do

1:17:32

for you some are very expensive some are

1:17:34

very fancy all kinds uh there's also

1:17:36

expositional helps commentaries

1:17:39

don't rely on one get several

1:17:42

because

1:17:43

each one has their different their

1:17:45

different views i encourage you one of

1:17:46

the things i'm going to encourage you to

1:17:47

do is make the bible your hobby

1:17:50

what do i mean by that invest in it

1:17:53

how many of you have hobbies can you

1:17:54

show dance

1:17:55

anybody without their hands up probably

1:17:57

was likely to lie about other things too

1:18:00

you probably have more invested in your

1:18:01

hobby than your wife you want your wife

1:18:02

to find out

1:18:04

you probably know more about your hobby

1:18:06

than your profession it's a labor of

1:18:07

love make the bible your hobby what do

1:18:09

you mean invest in it buy some helps

1:18:11

build it build your own little library

1:18:12

of a concordance and some commentaries

1:18:14

and some helps so when you have a

1:18:16

question you can jump right in and find

1:18:18

out who why was i hitting phil the you

1:18:20

know grandfather of bathsheba what do i

1:18:21

settle about you can quickly go down

1:18:23

some of these trails without spending a

1:18:25

whole sunday afternoon you can do it

1:18:26

five to five or ten minutes and get the

1:18:27

oh wow i see well great

1:18:29

so invest in it anyway so for what it's

1:18:31

worth

1:18:33

for the next session i want you to first

1:18:35

of all read the book of revelation it's

1:18:37

not that big a deal read it through

1:18:39

but especially i want you to reread

1:18:41

especially

1:18:44

you review chapter one of course because

1:18:46

you'll touch on that but then read

1:18:47

chapter two and three

1:18:49

the seven letters to seven churches

1:18:52

and what i'm going to suggest to you

1:18:54

those seven churches

1:18:56

each letter has seven elements

1:18:58

so you can take a spreadsheet if you're

1:19:00

inclined

1:19:01

with seven rows

1:19:03

the the name of the church and the title

1:19:05

christ uses themselves about seven

1:19:06

elements and seven churches will go

1:19:09

through this next time you get the idea

1:19:10

but i want you to make your own

1:19:11

spreadsheet to discover that there are

1:19:13

seven elements of those seven churches

1:19:15

seven by seven forty nine little boxes

1:19:17

you're going to feeling

1:19:18

and but i want you to ask yourself the

1:19:21

question why those seven churches

1:19:23

read the seven churches and be prepared

1:19:25

to

1:19:26

if i asked you to write a one page extra

1:19:28

essay and why did why those seven i want

1:19:30

you to think about that for next time

1:19:33

let's stand for a closing word of prayer

1:19:43

exciting book it'll change your whole

1:19:44

perspective not just of the bible of

1:19:46

life itself

1:19:48

let's be our hearts father we thank you

1:19:50

for your word

1:19:52

and we thank you that that word

1:19:54

became incarnate

1:19:56

and dwelt among us

1:19:58

and we beheld his glory

1:20:01

full of grace and truth we thank you

1:20:02

father

1:20:03

that you've gone to such extremes

1:20:06

that we might live

1:20:08

that you've brought each one of us to

1:20:10

this point in time for your purpose

1:20:13

we understand father no accidents in

1:20:15

your kingdom that we're all here right

1:20:16

now by a divine appointment we pray

1:20:18

father

1:20:20

especially that your purpose would be

1:20:21

accomplished

1:20:23

in our lives each of us individually

1:20:27

we pray for you to help each of us to

1:20:28

grow and grace the knowledge of lord and

1:20:30

savior

1:20:32

that you would help each of us

1:20:34

to be more fruitful stewards

1:20:39

of the opportunities you put before us

1:20:42

oh father we would just ask

1:20:46

you would just take over

1:20:48

our lives

1:20:49

each of us

1:20:52

that we might be more

1:20:53

pleasing in your sight as we commit

1:20:55

ourselves into your hands

1:20:58

in the name of yeshua our lord and

1:21:00

savior jesus christ in whose name we do

1:21:03

pray amen

1:21:34

[Music]

1:21:52

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